Aris Saefulloh
IAIN Sultan Amai Gorontalo

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DAKWAH DAN KOMUNIKASI JURUSAN DAKWAH STAIN PURWOKERTO KOMUNIKA ISSN: 1978-1261 VOL.3 NO.2 JULI-DESEMBER 2009 PP.255-269 DAKWAHTAINMENT: KOMODIFIKASI INDUSTRI MEDIA DI BALIK AYAT TUHAN Saefulloh, Aris
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 3 No 2 (2009)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1636.31 KB) | DOI: 10.24090/komunika.v3i2.129

Abstract

Dakwahtainment is a product of broadcasting media industry as a religious program to serve people?sspirituality need. In dakwahtainment, dakwah message and juru dakwah become a commodity and part of popularculture products. Possible, this is a realization of method and creative media for dakwah itself or as post-fordist of mediaindustry (television) by observe market?s need and interest, based on certain moment. But if seen from critical perspective,there?s exploitation to God?s verses and its representation as religion, become content of media industry. Religious mattersexploited as commodity in media industry. Therefore, there?s existed symbiosis-mutualism, with most gain at media, andconsumer only get spiritual satisfaction and religious information.
MEMBACA “PARADIGMA” PENDIDIKAN DALAM BINGKAI MULTIKULTURALISME Saefulloh, Aris
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 14 No 3 (2009)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1621.341 KB) | DOI: 10.24090/insania.v14i3.375

Abstract

: Indonesia have acquainted with multiculturalism from a long time ago, explicit from Kitab Sutasoma by Empu Tantular. From this book, Indonesia adopts jargon Bhineka Tunggal Ika to provide a place for diversity that very complex. However, this complex diversity if didn?t managed carefully will trigger division through primordial conflict. This article will suggest importance of education that endorse multiculturalism as understanding to diversity?that actually have one direction. This article is important if we look at recent times where do many ethnic conflicts like at Poso, Kupang, Sampit, Sambas, and several regions. If its let prolonged, those conflict can deprave solidarity spirit of Indonesian nation. 
Institut Agama Islam Negeri (IAIN) Sultan Amai, Gorontalo Saefulloh, Aris
Al-Ulum Vol 11, No 1 (2011): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (180.559 KB)

Abstract

Agama (Islam) diturunkan ke dunia memiliki misi universal yaitu sebagai pembebas manusia dari belenggu ketidaktahuan dan ketidak berdayaan untuk ditempatkan pada media membangun proses kebahagiaan. Untuk mengatasi tantangan agar agama tetap bangkit ditengah peradaban global, ada lima program interpretasi yaitu: pertama, perlunya dikembangkan penafsiran sosial struktural lebih daripada penafsiran individual ketika memahami ketentuan-ketentuan tertentu dalam Al-Qur’an. Program yang kedua adalah mengubah cara berfikir subjektif ke cara berfikir objektif. Ketiga adalah mengubah Islam yang normatif menjadi teoritis. Keempat, menjadikan pemikiran yang berkembang secara historis. Kelima, menja-dikan formulasi yang spesifik dan empiris dari formulasi wahyu yang bersifat umum. ----------------- Islam revealed to the world has a universal mission as the liberator of mankind from ignorance and powerlessness to build the happiness. To face the challenge of globalization, religion should be interpreted into five programs: first, the need to develop more than a social structural interpretation of individual interpretation as to understand the specific provisions in the Quran. Second is to change the way from subjective into objective way of thinking. Third is to shift the normative Islam to theoretical. Fourth, make the ideas evolved historically. Fifth, make specific formulations and empirical formulation of general revelation.
TERAPI ZIKIR JAMA’ATI DI DESA LUWOO DAN TENGGELA KABUPATEN GORONTALO Saefulloh, Aris
Al-Ulum Vol 12, No 1 (2012): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Kelompok zikir “Jama’ati” desa Luwoo dan desa Tenggela Kabupaten Gorontalo adalah salah satu kelompok zikir yang secara rutin melakukan aktivitas zikir dalam lingkungannya. Dengan menggunakan psikologis, tulisan ini akan berusaha mengupas eksistensi pelaksanaan zikir “jama’ati” yang dilakukan secara rutin, di mana mampu membantu jama’ah dalam menekan gejala kecemasan kejiwaan, sehingga zikir yang ada telah menjadi sarana terapeutik depresif bagi jama’ah yang mengikutinya. Zikir yang dilakukan secara rutin tersebut akan sangat membantu dalam proses pembentukan karakter jiwa mereka. Zikir sebagai cara untuk mencapai konsentrasi spiritual. Bagi mereka zikir juga bersifat implementatif dalam berbagai variasi yang aktif dan kreatif.------------------Jama’ati Muslim group of Luwoo and Tenggela villages in Gorontalo regency is one of the groups that routinely remembrance activities in their environment. By using psychological, this paper will attempt to explore the existence and the implementation of remembrance "Jamaati" performed occasionally in which the congregation can help in reducing symptoms of anxiety psychosis, so the remembrance that there has been a therapeutic means for the congregation whom face depressive problem . Recitation (zikir) is done routinely will greatly assist in the process of forming the character of their souls. Recitation is one way to obtain spiritual concentration. For those who follow this zikir routinely can implement it in a variety of methods.
Cyberdakwah sebagai Media Alternatif Dakwah Saefulloh, Aris
ISLAMICA: Jurnal Studi Keislaman Vol 7, No 1 (2012): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.016 KB) | DOI: 10.15642/islamica.2012.7.1.138-160

Abstract

The history of Muslims in different part of the world has shown that the religion of Islam is disseminated through various form of dakwah ranging from music, rites, and even dance. The medium of dakwah has always changed depending on the nature and character of the society in which Islam is propagated. In Indonesia for example, the Javanese music called Gamelan was used by the Nine-saints to carry out their dakwah activities. This paper tries to discuss this. It is aimed at answering the question of what is the extent to which the medium of dakwah is being used in a particular propagation activity, and what would be the implication on the dissemination of Islam in using this medium. The paper is particularly interested in investigating what it calls the cyberdakwah, namely dakwah by means of modern technology such as the internet and the like. It asks, what are the positive and negative implications of this way of dakwah for Islam and community at large? As the paper tries to come up with the answer for the question, it keeps in mind the fact that the cyberdakwah reflects the adaptive ability of the Muslims in carrying out their dakwah activities.
Cyberdakwah sebagai Media Alternatif Dakwah Saefulloh, Aris
ISLAMICA: Jurnal Studi Keislaman Vol 7 No 1 (2012): September
Publisher : Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.016 KB) | DOI: 10.15642/islamica.2012.7.1.138-160

Abstract

The history of Muslims in different part of the world has shown that the religion of Islam is disseminated through various form of dakwah ranging from music, rites, and even dance. The medium of dakwah has always changed depending on the nature and character of the society in which Islam is propagated. In Indonesia for example, the Javanese music called Gamelan was used by the Nine-saints to carry out their dakwah activities. This paper tries to discuss this. It is aimed at answering the question of what is the extent to which the medium of dakwah is being used in a particular propagation activity, and what would be the implication on the dissemination of Islam in using this medium. The paper is particularly interested in investigating what it calls the cyberdakwah, namely dakwah by means of modern technology such as the internet and the like. It asks, what are the positive and negative implications of this way of dakwah for Islam and community at large? As the paper tries to come up with the answer for the question, it keeps in mind the fact that the cyberdakwah reflects the adaptive ability of the Muslims in carrying out their dakwah activities.
PENGGUNAAN KOMPUTER SEBAGAI MEDIA PEMBELAJARAN DI PERGURUAN TINGGI Saefulloh, Aris
INSANIA : Jurnal Pemikiran Alternatif Kependidikan Vol 12 No 1 (2007)
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1224.975 KB) | DOI: 10.24090/insania.v12i1.224

Abstract

Although computer has been used in into the educational world since along ago, it is not intensively used as media in learning process at university. It usually used as media in learning process only for computer lesson. If its functions in a larger as media in learning process of other lessons, it hopefully became an alternative way to improve the quality of learning at university..
PERAN AGAMA SEBAGAI SARANA MENGATASI FRUSTASI DAN DEPRESI: SEBUAH TELAAH PSIKOLOGIS Saefulloh, Aris
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 2 No 2 (2008)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.411 KB) | DOI: 10.24090/komunika.v2i2.98

Abstract

For religious people, the existence of a religion will affect the deepest side of them. Through deepunderstanding, a religion will guide them to find the solutions of any problem. The complexity of civilization has led to thecomplicated problems they faced. In reality, religion shows itself in many kinds of realities such as moral teachings, aqidah,belief, and movement, which have represented problems and social need of human beings. In fact, religion has a role ingiving solutions to spiritual problems. This article tries to explain how a religion takes role and functions in human life from apsychological point of view.
MAKNA “CANTIK” DARI SEBUAH BARBIE: ANTARA “IKON” GAYA HIDUP DAN KOMODITAS Saefulloh, Aris
Yinyang: Jurnal Studi Islam Gender dan Anak Vol 4 No 1 (2009)
Publisher : Pusat Studi Gender dan Anak (PSGA) IAIN Purwokerto

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Abstract

Barbie, a doll that first time exists in America at 1959, has become a lifestyle icon that represents beauty. Barbie act ascultural icon that able to fill a niche that replace religious symbols as cross or saints statue, especially at secular country like America, andEurope countries. As a beauty representation, many women at entire world have imagination and even trying to imitate and follow Barbiestyle. Barbie have created by global capitalist (Barbie industry) as an opportunity to market expansion