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Lokalitas, Islamisitas dan Globalitas : Tafsir Falsafi dalam Pengembangan Pemikiran Peradaban Islam Abdullah, M. Amin
Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism Volume 2 Number 2, December 2012
Publisher : Sekolah Tinggi Filsafat Islam (STFI) Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v2i2.36

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Abstract : This paper attempts to consider how the history of world religions, including the history of Islamic civilization, always have, through and documenting the cultural encounter, i.e. the relationship between center and periphery and the experience of the encounter in the frontier. Two-ways relationship shaping a dyadic pattern, that is the encounter of Muslim with the local culture in which the regional and national states dimensions is being ignored, or vice versa, and also an encounter of Muslim with the nation states which forgetting the aspirations and local culture, yet to meet and to relate the two with international issues, either an encounter of religion and international community as well, is almost impossible to bring about the new problems within the  dynamics of the global era today. Thus, the role of philosophical interpretation and contemporary Islamic philosophy is to provide a discern socio-cultural analysis in its interplay more complete and accurate between regional, national and mondial.Keywords : Philosophical interpretaion, cultural encounters, the perma-nence, the change, univocality of being, gradation of being, maqāṣid sharī’ah, interpreted sharī’ah, Islamicate Abstrak : Tulisan ini mencoba menilik bagaimana sejarah agama-agama dunia, termasuk sejarah peradaban Islam, selalu mengalami, melalui dan mendokumentasikan proses hubungan perjumpaan yang bercorak kultural (cultural encounter), baik hubungan antara pusat dan pinggir (centre and periphery) maupun pengalaman perjumpaan di wilayah tapal batas (frontier). Hubungan dua arah yang bercorak diadik, yaitu perjumpaan pemeluk agama Islam dengan budaya lokal dengan melupakan dimensi regionalitas dan nasionalitas (nation states) atau sebaliknya, juga perjumpaan pemeluk agama Islam dengan negara-bangsa (nation states) dengan melupakan aspirasi dan budaya lokal, belum lagi menghubungkan dan memperjumpakan keduanya dengan isu-isu global-internasional (world citizenship), begitu pula perjumpaan agama dan masyarakat internasional dengan menepikan keterkaitannya dengan permasalahan lokal dan nasional (nation states) hampir-hampir tidak mungkin dapat menyelesaikan masalah-masalah baru pada era digital global seperti saat sekarang ini. Di sinilah peran tafsir falsafi dan filsafat Islam kontemporer dalam memberi ketajaman analisis sosial kultural dan saling keterkaitan antara regional, nasional dan mondial yang lebih utuh dan akurat.Kata kunci : Tafsir falsafi, perjumpaan budaya (cultural encounters), yang tetap, yang berubah, univokalitas wujud, gradasi wujud, maqāshid syarī’ah, interpreted syarī’ah, Islamicate
Bangunan Baru Epistemologi Keilmuan Studi Hukum Islam Dalam Merespon Globalisasi Abdullah, M. Amin
Asy-Syirah: Jurnal Ilmu Syariah dan Hukum Vol 46, No 2 (2012)
Publisher : Fakultas Ilmu Syariah dan Hukum

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Abstract

The term Maqasid al-Syariah is closely linked to the Islamic Studies, especially in the field of the study of Islamic law and Islamic jurisprudence. Some Muslim thinkers, like al-Syatibi (d. 766/1388) in his work al-Muwafaqat and al-Tufi (d.716/1316) in his Risalah are the most representative of them. This article will introduce the development and the enrichment of Maqasid al-Syariah theory in contemporary era via Jasser Audas thought. A difference from the previous theory of Maqasid al-Syariah, this contemporary theory of Maqasid al-Syariah can only be understood and developed, if and only if the Islamic law thinkers can and be able to integrate two different type of scientific approaches, namely Historical approach and Philosophical approach in the same time. Historical approach very keenly alerts the development and the movement of concept, meaning and interpretation in the understanding of Islamic law from the traditional, modern to post-modern era. While philosophical approach utilizes the systems theory a theory which is commonly used in the sciences in the operationalization of those conceptual entities. This systems theory involves six features, namely cognition, wholeness, openness, interconnectedness, multidimensionality, and purposefulness. In the language of scientific and institutional transformation of IAIN (State Islamic Institute) to UIN (State Islamic University) in the Islamic higher education in Indonesia around the year 2000th, this changing scientific outlook is patently well known as integration interconnection of scientific discourse.
Keilmuan Umum dan Agama dalam Sistem Sekolah dan Madrasah (Ke Arah Rumusan Baru Filsafat Pendidikan Islam yang Integralistik-Interkonektif) Abdullah, M. Amin
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan EDUKASI | VOLUME 2, NOMOR 1, JANUARI 2004
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

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Abstract

Keilmuan Umum dan Agama dalam Sistem Sekolah dan Madrasah (Ke Arah Rumusan Baru Filsafat Pendidikan Islam yang Integralistik-Interkonektif)
Kebebasan Beragama atau Dialog Antaragama. 50 Tahun Hak Asasi Manusia Abdullah, M. Amin
Jurnal Orientasi Baru VOLUME 11, TAHUN 1998
Publisher : Jurnal Orientasi Baru

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Pemahaman Islam dan Kristen Menurut Pandangan M. Talbi ‘Iyalullah: Afkar Jadidah Fi ‘Alaqah Al–Muslimin’ Rakhmawati, Ellya; Abdullah, M. Amin; Suyati., Tri
FIKROTUNA Vol 9 No 1 (2019): Volume 9, No. 1, Juli 2019
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Institut Agama Islam Al-Khairat Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.009 KB) | DOI: 10.32806/jf.v9i2.3300

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Dalam pandangan M. Talbi, kita melihat suatu dimensi yang lebih praktis daripada dalam pandangan Arkoun, dan lain–lain. M. Talbi menggambarkan dialog sebagai salah satu bagian yang penting bagi manusia untuk menjadi religius dan manusiawi, menjadi seorang yang sepenuhnya berserah diri kepada kehendak Allah. Orang Kristen dan Muslim bersama-sama membuat perdamaian dan keadilan antara dua komunitas agama. Sebagai objek dari dialog Muslim–Kristen, M. Talbi mempelajari warisan nilai spiritual dari agama yang mengikuti tradisi alkitabiah. Talbi juga menjelaskan bahwa dari perspektif Qur’aniah, dialog merupakan suatu persoalan keagamaan yang diperintahkan oleh Wahyu. Seluruh Wahyu sebagaimana dilihat oleh M. Talbi dalam kalimat Qur’an, memerintahkan manusia, Nabi, Umat Muslim, untuk terlibat dalam dialog dengan manusia pada umumnya, dan khususnya dengan orang–orang beriman dari agama kitab. Inti dari pemahaman keagamaan tentang dialog adalah “rekonsiliasi atau penyelenggaraan hubungan baru”.
METODE FILSAFAT DALAM TINJAUAN ILMU AGAMA Abdullah, M. Amin
Jurnal Bestari No 8 (1991)
Publisher : Jurnal Bestari

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Vienna Circle may be considered as a embrio of logical positivism. In general, positivism itself could notbe separated from the noted French philoshoper; August Comte. He was the leading scholar who taught positive stage of though as the highest conclusion of man adventure. In the modern world, however, positive thinking is not enough to solve men?s problems. The inner aspects of life usually does not need positive thinking solely. In many cases, they need to be resolved by religion.
MENENGOK KEMBALI PERAN AGAMA DI RUANG PUBLIK Abdullah, M. Amin
Jurnal Sosiologi Agama Vol 11, No 2 (2017)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (447.552 KB) | DOI: 10.14421/jsa.2017.112-02

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In recent years, especially over the past decade, there has been increasing intolerance of certain religions and ethnic minorities in various parts of Indonesia, whether in the form of physical assault by a particular group or omission by the authorities. Such situation is increasing when entering the campaign period before the elections simultaneously and Presidential Election. In this condition the role of FKUB as one of the tolerant agents in the national political arena becomes important. Some things to be considered include the basic question of the State (four pillars), religious views, religious literacy and education in public spaces and media.Keywords: toleransi, pandangan keagamaan, media, ruang publik
Islam di Indonesia atau Islam Indonesia (Studi Pergulatan Definisi dan Jatidiri ) Abdullah, M. Amin
Jurnal Sosiologi Agama Vol 9, No 2 (2015)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.778 KB) | DOI: 10.14421/jsa.2015.092-01

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This article seeks to discuss the problem of cultural acculturation, assimilation and adaptation in human life, particularly in its socio-cultural aspect of definition and identity. One of the issues denoted hybrid culture and its relation to the perspective of multiculturalism related to Islam and Indonesia. Queries include how to differentiate either the concept of Islam in Indonesia or Indonesian Islam, the construction of Indonesian Islam and lesson learned from the concept of Indonesian Islam. The study shows that the social and cultural modality served as the ultimate strength of Indonesian Islam. This includes religion and its connection with socio-cultural adaptation. The socio-cultural process bears some significant cultural aspects of literature, local songs, i.e., tembang, and architecture, i.e. joglo. Those cultural instances signified the adaptation agencies among Muslims in Indonesian context. In general, the notion between religion and its adaptation also occurred for some Muslims in the global context and experience.Key words: Identity, Indonesia, Islam, Cultural, Adaptation
Epistemologi Keilmuan Kalam dan Fikih dalam Merespon Perubahan di Era Negara-Bangsa dan Globalisasi (Pemikiran Filsafat Keilmuan Agama Islam Jasser Auda) Abdullah, M. Amin
Media Syari'ah Vol 14, No 2 (2012): MEDIA SYARI'AH
Publisher : Fakultas Syari'ah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i2.1871

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Clumps of Islamic scholarship include, among others, Kalam, Tafsir, Hadith, Fiqh, Philosophy, Mysticism. Also can be added Ulum al-Qurâ??an, Ulum al-Hadith, Arabic with it various branches. In terms of â??Kalamâ?, often more popularly called Aqeedah, Fiqh is called Shariah and Sufism called Akhlaq. Thus, the Islamic religious sciences trilogy as found in Islamic religious education in schools covering Aqidah - actually a discussion on Kalam/ theology, Worship-represented by Fiqh or Shariah-and Akhlaq-whose roots are Tasawwuf. Internal relationships between all disciplines of Islamic sciences are often interrelated, because they are actually could not be segregated and separated. This kind of Islamic sciences relationship are not alike with the relationship between Mathematics, Sociology and Law where their discussions can really be separated, meanwhile the relationships among Islamic sciences indeed interrelated to one another. In such approach, then when the paper titled â??Kalamâ??, in fact it discusses very indirectly related to the discussion of Fiqh / Shariâ??ah, Philosophy and Mysticism. When mentioned â??Kalamâ? here means a way of life or view of religious Islamic World, which includes a variety of many disciplines in Islamic sciences. This paper is going to discuss Jasser Audaâ??s idea to answer the questions: whether the world view of Islam colored Religiously static (ghairu qabilin li al-niqash wa al-taghyir) or vice versa, the Islamic religious world view actual dynamic (qabilun li al-niqash wa al-taghyir) so that the concepts, understanding and interpretation of the old and new can be moved on a dialogue and discussion without unnecessary tension because of the history of human development and history of Muslims continues and always on the move and change according to the motion of the universe, as in fact the planet is spinning move as the movement and rotation of the other planets. In this paper, â??Kalamâ? will be seen in the context of historical changes in human experience, from the traditional era, then how in the modern and postmodern as well as contemporary Muslim intellectuals, as Jasser Auda react it and how about the form or format Kalam world view in a nation-state era and in the global era like nowadays. What are the implications and consequences on education, propaganda, social- community relations, politics and so on.