Abd. Rahim Yunus, Abd. Rahim
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SEJARAH AWAL MASUKNYA ISLAM DI SELAYAR (Sebuah Catatan) Yunus, Abd. Rahim
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

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Abstract

Studies on the entry history of Islam in a place, it is very interesting because of various dimensions with different points of view, of course, based on the theory that strengthen it. From a different perspective is what makes us have a wealth of references. This paper, tries to make a note of the various theories about the arrival of Islam in Selayar. From the existing literature, spawned a variety of analyzes of the historical fact that, based on the approach Navigation and Geography, Selayar be at the shipping trade. that Islam has been present in Makassar since 1550 (but officially the king of Gowa embraced Islam in 1605). Pelras indicate that Selayar possibility has also been accepted Islam before the year 1605, as well as Buton and Gorontalo. This indication is supported by the Selayar not invited by the king of Gowa to Islam. Perhaps at that time, had accepted Islam before Selayar Gowa formally accepted Islam. Calculation of 1605 as the initial entry of Islam in Selayar, in the religious sense is adopted by the king and kingdom. Determination of 1605, based on the arrival of Dato Ri Bandang for the second time. If coming for the first time Muslims into the calculation, the initial entry of Islam as the religion of the king and the kingdom is in 1575. data indicate that early Islamic history entry in a screen in the sense, the Muslims have been in Selayar, or there has been no Muslim immigrants living Selayar was before 1575.
MEMBANGUN BUDAYA TOLERANSI DI TENGAH PLURALITAS AGAMA DI INDONESIA Yunus, Abd. Rahim
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

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Abstract

This paper offers the efforts to build tolerance in creating inter-religious harmony in the country of religious plurality. The effort was not enough simply through top-down policy with structural formalistic approach alone, but required tolerance that is bottom-up with a cultural approach. Tolerance for religious plurality nation can be implanted through a spirit of guidance and awareness of pluralism, nationalism, inclusivism, secularism, and the spirit and consciousness of human rights. With the spirit and consciousness, everybelieverwouldthink aboutthe substance ofreligionthatis universal, not at the pariatif partial and relative level. Beside having auniversalvalue, Religionalsohaskarakrteristikritualandpractice ofworshipor"sharia" aregoverned bytheir respectivereligions. Whenthe issueis releasedby the stateand given toeachreligionin its implementationcharged toeachindividualwill manifesttheunityin diversity
Membangun Budaya Toleransi di Tengah Pluralitas Agama di Indonesia Yunus, Abd. Rahim
RIHLAH Vol 1, No 01 (2013): Oktober
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.646

Abstract

This paper offers the efforts to build tolerance in creating inter-religious harmony in the country of religious plurality. The effort was not enough simply through top-down policy with structural formalistic approach alone, but required tolerance that is bottom-up with a cultural approach. Tolerance for religious plurality nation can be implanted through a spirit of guidance and awareness of pluralism, nationalism, inclusivism, secularism, and the spirit and consciousness of human rights. With the spirit and consciousness, every believer would think aboutthe substance of religion that is universal, not at the pariatif partial and relative level. Beside having a universal value, Religional so has karakrteristik ritual and practice of worship or "sharia" are governed by their respective religions. When the issue is released by the state and given to each religionin its implementation charged to each individual will manifest the unity in diversity.
Sejarah Awal Masuknya Islam di Selayar (Sebuah Catatan) Yunus, Abd. Rahim
RIHLAH Vol 1, No 01 (2014): Mei
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v1i01.672

Abstract

Studies on the entry history of Islam in a place, it is very interesting because of various dimensions with different points of view, of course, based on the theory that strengthen it. From a different perspective is what makes us have a wealth of references. This paper, tries to make a note of the various theories about the arrival of Islam in Selayar. From the existing literature, spawned a variety of analyzes of the historical fact that, based on the approach Navigation and Geography, Selayar be at the shipping trade. that Islam has been present in Makassar since 1550 (but officially the king of Gowa embraced Islam in 1605). Pelras indicate that Selayar possibility has also been accepted Islam before the year 1605, as well as Buton and Gorontalo. This indication is supported by the Selayar not invited by the king of Gowa to Islam. Perhaps at that time, had accepted Islam before Selayar Gowa formally accepted Islam. Calculation of 1605 as the initial entry of Islam in Selayar, in the religious sense is adopted by the king and kingdom. Determination of 1605, based on the arrival of Dato Ri Bandang for the second time. If coming for the first time Muslims into the calculation, the initial entry of Islam as the religion of the king and the kingdom is in 1575. data indicate that early Islamic history entry in a screen in the sense, the Muslims have been in Selayar, or there has been no Muslim immigrants living Selayar was before 1575.
BENIH KESATUAN NUSANTARA PADA ABAD KE-17 MELALUI AJARAN TASAWUF (SEBUAH STUDI PERAN ULAMA) Yunus, Abd. Rahim
Jurnal Adabiyah: Humanities and Islamic Studies Vol 1 (1997): Jurnal Adabiyah (Edisi Khusus)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

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Abstract

Kerajaan-kerajaan yang dibesarkan dan membesarkan Islam pada awal proses Islamisasi di Nusantara pada abad ke-16, dan ke-17 itu tidak memiliki kesatuan politik, bahkan satu dengan yang lainnya sering saling menyerang. Namun demikian, dalam beberapa aspek, mereka memiliki jaringan hubungan dan kesamaan yang mempersatukannya. Dalam tulisan ini akan dikemukakan corak ajaran Islam yang dikembangkan oleh para ulama pada abad ke-17 sebagai faktor penghubung dan persatu antara berbagai kerajaan di Nusantara