H Hardivizon, H
Unknown Affiliation

Published : 5 Documents

Found 5 Documents

Tinjauan Terhadap Upaya STAIN Curup Dalam Meningkatkan Kemampuan Baca Al-Qur’an Mahasiswa Hardivizon, H; Anrial, A
FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan Vol 1, No 1 (2016)
Publisher : STAIN Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jf.v1i1.65


This study was designed to evaluate the efforts that was made by STAIN Curup in improving the ability of students to recite the Qur’an through Tahsin al-qirâah courses. The goal was to determine how effective these efforts can improve the students to recite the Qur’an. This study was an evaluation which is a systematic scientific procedures that performed to measure the results of a program, whether or not the objectives planned is suitable. By collecting, analyzing and reviewing the implemention of the programs that was conducted objectively. Then formulating and defining the policy in advance to consider the positive values and benefits of the program. The informants of this study were the Head of STAIN Curup, Tahsin al-qiraah Lecturers, and the second or third-year students. From the result of research, it was found that the efforts made by STAIN Curup to improve students’s ability to recite al-Quran by requiring first-year students took tahsin al-qiraah courses was not very effective. It was shown from the low ability of the second and third students to recite al-Quran who have passed the course. 46.6% of students had low achievement. This happened because: (1) lack of time lecturing; (2) the lack of oversight and evaluation of the program by the Head of STAIN Curup, and (3) classification of students which were not based on the ability.
Preferensi Strategi Pemasaran Bank Syari’ah Menanggapi Perilaku Konsumsi Masyarakat Saat Musim Panen Anjaswara, Rendra; Hardivizon, H
AL-FALAH : Journal of Islamic Economics Vol 2, No 2 (2017)
Publisher : Sekolah Tinggi Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jie.v2i2.246


Consumption behavior that shown by the community during the harvest season has not aroused awareness of sharia banks to implement special marketing strategies in response to the phenomenon. This research is a field research with qualitative approach. The location of this research is in DusunSawah,North Curup District, RejangLebongRegency with the consideration of the number of people who work as farmers and the extent of agricultural land and plantations. The results showed that the consumption behavior of farmers in DusunSawah is consumptive during the harvest season. Consumptive behavior is influenced by three dominant factors, namely cultural factors, social factors, and personal factors. Therefore, the preference of marketing strategies that can be applied by sharia banks in response to consumptive behavior of farmer society ofDusun Sawah in harvest season is concentrated marketing strategy with the concept of event marketing and coffee break marketing.
Individual Experience dan Persepsi Pedagang: Relasi Pengalaman Individual Dan Persepsi Pedagang Terhadap Bank Syariah Hajaru, Fajar; Hardivizon, H
AL-FALAH : Journal of Islamic Economics Vol 1, No 1 (2016)
Publisher : Sekolah Tinggi Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jie.v1i1.63


The main differences of shariah institution and conventional can be indentified in the two system--application of loss and profit sharing; interest. Loss and profit sharing as an alternative system, or mechanisme to alter the ribawi system. In this context, the research applies a grounded theory. The result shows that their perception toward profit and loss sharing in islamic bank, essentially is based on individual experience. It is also a foundation for their choice toward islamic bank. Data informs that consumers interest to choose islamic bank because of profit and loss sharing. Keywords : Individual experience, perception, consumers, islamic bank, profit and loss sharing.
Metode Pembelajaran Rasulullah SAW (Telaah Kualitas Dan Makna Hadis) Hardivizon, H
BELAJEA: Jurnal Pendidikan Islam Vol 2, No 2 (2017)
Publisher : Sekolah Tinggi agama Islam Negeri (STAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/bjpi.v2i2.287


This study aims to understand the hadith about learning method of Rasulullah SAW. The sides to be examined are on the historical dimension of the hadith of the prophet, from the start of descent to the study of maān al-ḥadīṣ. From these, created a historical concept of the hermeneutical map in the study of Islam and its relevance in the study of hadith, in order to get a more contextual and applicative meaning. This research approach is adopted from hermeneutic Hassan Hanafi in understanding the texts of revelation as a source of law. Namely, depart from three consciousness; 1) history (asy-syu’ur at-tarikhy), 2) eidetis (asy-syu’ur at-ta’ammuli) 3) praxis (asy-syu’ur al-‘amali). The study found: 1) In conveying the message through the lecture method, the Prophet conveyed with clear talk, easy to understand, and if necessary repeated three times. 2) Question-answer method used by the Prophet to invite curiosity of his friend, and also to provide teaching based on problems owned by his friend. 3) The experimental method is applied to applied sciences such as agriculture, with the aim of obtaining understanding after the experimental process. 4) Methods of demonstration he did to show the procedure of the implementation of something, such as tayammum. Companions can easily understand what he is showing, without needing to explain it verbally
The Meaning of Nafs in the Qur’an Based on Quraish Shihab’s Interpretation Andopa, Alpaqih; Hardivizon, H; Yunita, Nurma
AJIS: Academic Journal of Islamic Studies Vol 3, No 2 (2018)
Publisher : Pascasarjana Sekolah Tinggi Agama Islam Negeri (STAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/ajis.v3i2.578


: the word nafs (soul) in the context of human speech shows a side in human that has good and bad potential. In the Qur'an, nafs is mentioned 295 times. The type of this research is librarry research, namely research through library data that is representative and relevant to the research object in the form of notes, transcripts, books, interpretation books, and Arabic language dictionaries etc. The collection of research data is obtained by collecting and analyzing data relating to the nafs and books relating to human personality data sources using primary data, secondary data, and tertiary data. The research method used in this research is the method of Maudhu'i's (thematic) of interpretation that is interpreting the Qur’an according to a particular theme or topic. The results of this study indicate that the meaning of first nafs is the power of lust anger and stomach contained in the human soul and is the source of the emergence of despicable morals. As for the second meaning, nafs is a spiritual soul that is lathif, spiritual and rabbani. This nafs in the second sense is what constitutes human rights which distinguishes from animals and other creatures. He classified the Nafs into three, those are: First, Al-Nafs al-Muthmainnah, namely: A clear and bright soul with the remembrance of Allah and eradication of the influence of lust and despicable qualities; second, al-Nafs al-Lawamah, namely the soul that regrets itself; third, al-Nafs al-Amarah, which is the soul that always commands evil.