marhaban, marhaban
Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

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KONSEP QUR’ANI DALAM PEMIKIRAN TASAWUF IBNU QAYIM AL-JAUZIYAH Marhaban, Marhaban
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 1 (2018): Volume 3 No. 1, Juni 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i1.482

Abstract

The attitude of seclusion from worldly life is absolute prerequisite for achieving a high spiritual experience. This is based on the fait that love of the excessive world will lead to contamination and destruction of spiritual originality on human psyche. It can notbe denied that being closer to God by understanding the Quran has implications for individual piety. Person who pursues or the life Sufism will have the experience of spirituality, with that attitude without any transformation into social life, then someone who lives the life of Sufism will be neglecting social life. The concept of Sufism taught by IbnQayyim Al-Jauziyah is that of health of soul.
MEMAHAMI TEKS ALQURAN DENGAN PENDEKATAN HERMENEUTIKA (Sebuah Analisis Filosofis) Marhaban, Marhaban
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v2i1.250

Abstract

This article discusses understanding the Quranic text with a hermeneutic approach to a contemporary approach that offers a new approach to interpreting the Qur’an (philosophically). In this hermeneutic approach the texts of the Quran do not stand alone, but are very dependent on the surrounding context, which includes text, context, and contextualization. The existence of hermeneutics with its own methodology brings a new nuance in the interpretation of the Quran. With this method the Qur’an is no longer considered as something sacred, because in the eyes of hermeneutics when the text descends and is in the midst of the reality of human life, it is fully owned by humans and has the right to be interpreted, internalized, and understood whatever it wants. Everything contained in the text, for hermeneutics, can be interpreted and understood its meaning clearly. And this is what distinguishes it fundamentally from the theme of interpretation in the Ulumul Quran discourse
KRITIK AL-QUR’AN TERHADAP MANUSIA (Kajian Tafsir Tematik Tentang Potensi Yang Ada Pada Diri Manusia) marhaban, marhaban
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 3 No 2 (2018): Volume 3 No. 2, Desember 2018
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/tibyan.v3i2.619

Abstract

Study of humans is extremely unique. It is appropriate that humans are said to be the noblest beings. Judging from the process of creation and its function, it has shown humans as beings chosen by God. Humans have extraordinary advantages. That advantage is endowed with reason and potentials in human beings themselves. Humans can develop their talents and potential and are able to manage and manage the universe of Gods creation as a mandate. Even so, as a weak servant of humanity is not spared from sin and error because it is caused by human pride in using the potential that exists in man himself, as an example of the pharaoh because the potential that exists in him makes him arrogant in this earth and claiming to be God. So that Allah criticizes many people in many of his words contained in the Quran.
USLUB AL-INSYA DALAM QS. AL-MAIDAH (KAJIAN ANALISIS BALAGAH) Marhaban, Marhaban; Khalid, Rusydi; Kasim, Amrah
Jurnal Diskursus Islam Vol 6, No 3 (2018)
Publisher : Pascasarjana UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini merupakan penilitian terhadap QS al-Maidah dengan memfokuskan kepada bentuk-bentuk analisis uslub insya dengan menjadikan disiplin ilmu balagah sebagai tolak ukur. Metode yang digunakan dalam penelitian ini adalah: metode kualitatif melalui pendekatan bahasa yaitu kaidah bahasa Arab ilmu balagah untuk dianalisa dalam QS. al-Maidah. Pemilihan apsek ini menjadi fokus penelitian berangkat dari adanya fenomena pemisah kajian nahwu, sharaf dan balagah yang memiliki kemiripan pembahasan pada objek kajian uslub insya. Analisis terhadap qur’an surah al-Maidah tampak sangat memperhatikan makna yang terkandung dibalik uslub insya. Oleh sebab itu, penulis dalam mengkaji uslub tersebut tidak hanya melihat dari aspek struktur dan pola pembentukannya semata, akan tetapi lebih jauh mempertimbangkan aspek makna. Hasil penelitian ini, dapat dikemukakan bahwa uslub insya’  dalam Surat al-Maidah 68 ayat  yaitu  amar (perintah) 27, nahi (larangan) 14 ayat,  istifham (pertanyaan) 9, nida’ (panggilan) 16, dan tamanni (harapan) 2 ayat. Adapun  dilihat dari segi bentuknya,  ayat-ayat Surat al-Maidah terdapat berbagai bentuk uslub insya’ yang meliputi amar (perintah), nahi (larangan), istifham (pertanyaan), nida’ (panggilan), dan tamanni (harapan). Adapun dari segi makna uslub insya’ mempunyai makna haqiqi yaitu makna asli dan makna idhafi di antaranya adalah ta’jiz (melemahkan), iltimas (ungkapan kepada yang sebaya), tahdid (ancaman), irsyad (petunjuk), dan doa (permohonan), taubikh (menghina) dan taqrir (penegasan).ABSTRACTThe purpose of this reseach is to analyse form and meaning of uslub insya’ in surah al-maidah. This reseach is using the descriptive method of content analysis. The procedur of data analysis includes tables and classification of uslub insya’. The result of this reseach reveals that there are 68 verses of uslub insya’  in surah al-Maidah. Those are amar (command) 27 verses, nahi (prohibition) 14 verses, istifham (question) 9 verses, nida’ (call) 16 verses, and tamanni (hope) 2 verses. According to its form, uslub insya’ in surah al-Maidah has several forms including amar (command), nahi (prohibition), istifham (question), nida’ (call), and tamanni (hope). Based on the meaning, uslub insya’ has two meanings. The first is denotative (haqiqi) and the second is connotative (idhafi). Denotative means the sentence expression does not have a certain purpose, while connotative means the sentence has a certain purpose depends on the context and the situation expressed by the sentence. The other meanings of uslub insya’  that can be found in the verses of surah al-maidah are ta’jiz (weaken), iltimas (expression to the same age), tahdid (threat), irsyad (guidance), doa (prayer), taubikh (insult), and taqrir (confirmation).