Chabibi, Muhammad
Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

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Hukum Tiga Tahap Auguste Comte dan Kontribusinya terhadap Kajian Sosiologi Dakwah Chabibi, Muhammad
NALAR Vol 3, No 1 (2019): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (426.48 KB) | DOI: 10.23971/njppi.v3i1.1191

Abstract

Artikel ini bertujuan untuk menjelaskan epistemologi hukum tiga tahap Auguste Comte dari teori perubahan sosial, yaitu tahap teologis, metafisis, dan positifserta mencari relevansinya terhadap pengembangan kajian di ranah sosiologi dakwah.Artikel ini menggunakan studi kualitatif dengan pendekatan analisis deskriptif terhadap data yang diambil dari studi literatur. Kesimpulan artikel iniadalah kajian dakwah sangat erat hubungannya dengan ranah kemasyarakatan (sosial) sehingga dalam pengembangannya diperlukan adanya interaksi ilmiah antara satu keilmuan dengan keilmuan yang lain. Sosiologi dan dakwah merupakan dua entitas keilmuan yang lahir dari rahim otoritas keilmuan yang berbeda akan tetapi keduanya dapat berinteraksi dan saling melengkapi demi perbaikan sosial pada satu sisi, serta pengembangan keilmuan pada sisi yang lain. Hukum tiga tahapan Comte dalam perubahan masyarakat sosial dan kultural memberikan sumbangsih teoritis terhadap pengembangan kajian sosiologi dakwah dengan proses penelaahan kritis terhadap fenomena sosial dari perspektif objek sosial dan kulturalnya serta unsur statika dan dinamikanya.This article aims to explain epystemology of Auguste Comte's law of three-stages from the theory of social change, namely the theological stage, metaphysical stage, and positive stage, and looks for its relevance to the development of studies in the field of the sociology of da'wah. This article employes qualitative study with a descriptive-analysis approach to data have been taken from literature studies. The conclusion of this article is that da'wah studies are very closely related to the social domain, so that in its development, it is a necessary for scientific interaction between one science and another science. Sociology and da'wah are two scientific entities born from different wombs of scientific authority but both can interact and complement each other for social improvement on the one hand, and scientific development on the other. The law of the three stages of Comte in the cultural and the social changes provides a theoretical contribution to the development of the sociology of da'wah studies with a critical review of social phenomena from the perspective of cultural and social objects and the elements of its static and dynamic state.Kata Kunci: Perubahan Sosial, Hukum Tiga Tahap, Filsafat Auguste Comte, Sosiologi Dakwah 
Politik Pendidikan Tentang Kebijakan Full Day School (Analisis Karakter Kebijakan Publik) Chabibi, Muhammad
Nidhomul Haq : Jurnal Manajemen Pendidikan Islam Vol 3 No 2 (2018): Kebijakan dan Inovasi Kepemimpinan
Publisher : Prodi Manajemen Pendidikan Islam Institut Pesantren KH Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.011 KB) | DOI: 10.31538/ndh.v3i2.9

Abstract

Human development planning through government policy is a very important thing and needs to be considered in order to form a qualified Human Resources. Regulation of the Minister of Education and Culture No. 23 of 2017 About Full Day School is a program intended for teachers, students, education personnel and school organizers to prepare learners in the era of globalization through the restoration of character education in schools. This paper discusses human development planning through PERMENDIKBUD No. 23 of 2017 by policy actors with the perspective of policy character (Responsive, Orthodox, Paternalist). With the descriptive analysis method, this paper concludes that the policy of Full Day School is a policy of orthodox character to override the participation and public interest in the policy so that the consequences are rejection from different education observers even contrary to the public interest.
Pertaruhan Politik Negara atas Mekanisme Pasar Chabibi, Muhammad
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 1 No 2 (2019): Januari-2019
Publisher : Prodi. Ekonomi Syariah, Institut Pesantren KH Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (145.755 KB) | DOI: 10.31538/iijse.v1i2.193

Abstract

Paper ini menjelaskan bagaimana negara pasar berkembang di era globalisasi dan bagaimana seharusnya negara memposisikan dirinya sebagai pemegang politik dan regulasi kebijakan dalam kemajuan ekonomi dan pembangunan negara di hadapan mekanisme pasar. Metode penelitiannya adalah analisis deskriptif dengan menggunakan pendekatan teori keadilan John Rawls. Temuannya adalah negara dan pasar di dalam konsep negara pasar (market-state) merupakan dua entitas yang bersifat dikotomistik. Pasar menginginkan privatisasi dan regulasi sendiri sehingga peranan negara adalah deregulasi dan delegitimasi. Negara harus hadir sebagai watchdog bagi mekanisme pasar untuk menciptakan keadilan sosial.
Disfungsi Agensi Politik Ulama di Aceh Chabibi, Muhammad
Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam Vol 1 No 2 (2016): Dakwah Islam
Publisher : Institut Pesantren KH Abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB)

Abstract

This article discusses how the Ulama in Aceh or it’s so-called with Teungku Dayah affiliated with the Consultative Council of Ulama (Majelis Permusyawaratan Ulama) have experienced the dysfunction of his political agency. Using the Giddens’ theory of structuration , this article yields some conclusions that genealogically and historically the relations between people of Acehnese and Ulama is structural patterns of action pertaining to social, economic, educational and political life. Ultimately, the Ulama action is interpreted as a sacred-religious agency and penetrates into the profane-worldly agency. Aceh's political Ulama have now branched out according to the personal and group human interests.