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Humanistika : Jurnal Keislaman
ISSN : 24605417     EISSN : 25484400     DOI : https://doi.org/10.2345
Humanistika is an Islamic journal belonging to the Institut Ilmu Keislaman Zainul Hasan Genggong Kraksaan Probolinggo. Humanistika is a journal that contains scientific works related to thoughts or research in the Islamic field. The existence of the journal Humanistika is certainly very important in exploring, enriching, and developing thoughts and theories and research on Islam. Thus, Humanistika journal will make a positive contribution in enriching the treasures of thought in the Islamic field.
Arjuna Subject : Umum - Umum
Articles 114 Documents
UPAYA MENINGKATKAN AKHLAKUL KARIMAH DALAM PELAKSANAAN PENDIDIKAN AGAMA ISLAM DI SMPN I PAJARAKAN Ilyas, Muhammad
Humanistika : Jurnal Keislaman Vol 2, No 1 (2016): (Januari:2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Religious Education is an integral of National Education. Therefore the conduct of Islamic education absolutely must be effective and efficient in order to achieve specific objectives in improving akhlakul Karimah in SMP Negeri I Pajarakan .Students in the SMPN I Pajarakan constitute the majority of personal development has not yet reached maturity, still not able to control the behavior that is expected. Based on this background problems arise among them how the implementation of Islamic religious education in improving akhlakul karimah, what is being done to improve akhlakul karimah, any factors that support and hinder the increase akhlakul karimah. To the authors try to express through this study to determine the effectiveness of the implementation of Islamic religious education in relation to improving akhlakul karimah and to determine the factors that become supporters and obstacles in the implementation of the increase akhlakul karimah.For data collection method the authors use methods include: observation, interview and documentation. The type of research is qualitative. Data were analyzed using qualitative description of data that researchers use data descriptions in the form of words written or oral, and behaviors of people who can be observed.
Politik Islam Klasik (Suksesi Kepemimpinan Muhammad SAW dan Khulafa’ Ar-Rasyidin) Ridho, Miftahur
Humanistika : Jurnal Keislaman Vol 1, No 1 (2015): (Juni:2015)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Islam as a religion that has the legal basis of the Quran and hadith is also a religion that is inseparable from the interaction of the country which is the social life. Prophet as uswatun hasanah in reality is a leader who is really capable of being a religious leader and head of state. However, after the the period of Prophet Muhammad, there is a disagreement about the next leader. This problem is more tapered after the leadership of Umar bin Khattab, and the peak is tahkim events or better known as arbitration. Then, this became the first political upheaval in the leadership of Islam. In the succession of leadership succession has experienced periods of tremendous political upheaval. Regardless of the condition of Islam is still able to accommodate plural society that in fact that Islam having a heyday in the first years. That is because Islam has a strong foundation in the excavation of any law. And of course the situation is an important lesson for Islam to always be careful about politics and power.
DIVERSITY AND MULTICULTURAL Islam, Muhammad Hifdil
Humanistika : Jurnal Keislaman Vol 3, No 1 (2017): (Januari 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract: multiculturalism recognize and respect diversity, because deviersity is part of multiculturalism. It carries the implication being that the social reality in which highly polymorphic or compound will not be an obstacle to building the social relationship between individuals with tolerance. In fact, will grow up accepting the reality for peaceful coexistence (peace co-existence) of each other with the differences inherent in every social and political entities. Thus, it can be affirmed that multiculturalism is a concept that wants to bring the community in harmony and peace, without conflict and violence, despite the complexity in which there is a difference. Key word: multiculturalism and diversity 
Humanisme, Pendidikan dan Al-Qur’an (Menelaah Pemikiran Ki Hadjar Dewantara) Rahman, Syaifur
Humanistika : Jurnal Keislaman Vol 3, No 2 (2017): (Juni 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract:Education is still one effective way to raise the dignity of a nation, because of the quality of the educational process it will form the next generation of quality, and vice versa. But unfortunately education in Indonesia is still a tool group that has more power to dominate against the weaker group. The rich still feel entitled to the poor, the clever more entitled to school than the fool, the teacher is smarter than the learner, so that those who feel more than others also feel entitled to oppress, violence, injustice etc. . Yet if this proceeds will only form a vicious cycle of evil because the oppressed party will become the next oppressor when it has a chance, and so on so that no one will benefit. One proof of the loss of human values in the education process is the spread of violence cases that not only put a child or learners as victims, but also many of the learners who have been incarnated as the perpetrators of violence, ranging from brawls to raids that are not only disadvantageous materially but also have many lives that drifted in vain. This is the reality of educational outcomes that are not based on human values, but focusing on the attainment of the completeness of the curriculum without regard to moral and social aspects, especially education should be able to accommodate all the potential that is in each learner, so that they grow and develop according to that potential. To restore human dignity through education is to organize humanism education. This view considers that human beings as having the basic potentials that need to be developed in the educational process, for which education should be carried out with full humanitarian values and see that learners have had the basic potential in them (humanism) what they need is the guidance, direction and guidance of a teacher, which is why Ki Hadjar said that a teacher should be able to be among the skills of momong and ngemong. The ultimate goal of an education is the formation of self-awareness of each learner, with that awareness they will be able to assume responsibility as the backbone of a nation. for that is in the middle of the fourth industrial revolution era that occurs today it is important to restore the values of humanity in education, do not let the human likened to items such as robots or empty bottles are ready to receive any knowledge from the teacher. In addition according to Ki Hadjar a teacher is an important figure in the process of realization of quality education, the spearhead of the implementation of humanism education process is a teacher. a teacher must have a comprehensive world view associated with the learner and its development, therefore a teacher must equip themselves with various sciences such as psychology, or physiology so they can direct the potential that exists in each learner. educate is not enough on instinct alone, because diverse learners will need a diverse approach as well for that is important for teachers to equip themselves with various educational sciences.Keyword: Humanism, Al-Qur’an, Education
KEPEMIMPINAN TRANSFORMASIONAL DI LEMBAGA PENDIDIKAN (Kajian Sejarah, Psikologis dan Pandangan Islam Tentang Kepemimpinan) Rahman, Syaifur
Humanistika : Jurnal Keislaman Vol 3, No 1 (2017): (Januari 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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 Abstract: educational institution is an institution that has a big responsibility because it is a non-profit agency. Though education is a primary need of every human being, with education, people will have the opportunity to live a better life, in addition to the education as well as the vanguard (Avand - garde) a nation, therefore, educational institutions should be designed in accordance with the conditions of the community. But until now the institution is often used as a tool to perpetuate the domination and hegemony of one group against another group.Royal tradition that tends dictator inherited presumably still is no exception in the world of education. Massive power holders often selfish personal interests of the public interest. Though progress and development of an institution is strongly influenced by its leaders. For the presence of leaders who can turn potential into energy is a necessity that must be owned by an agency to be able to abolish the status quo. The leader of the transformative spirit does not come from those who bernasab great leaders or given, but this leader is someone who is always learning, striving, and have lofty ideals for the sake of fighting for humanity. Keywords: Leader, Transformational, education. 
SPIRITUAL EDUCATION : SOLUSI TERHADAP DEKADENSI KARAKTER DAN KRISIS SPIRITUALITAS DI ERA GLOBAL Susanti, Salamah Eka
Humanistika : Jurnal Keislaman Vol 2, No 1 (2016): (Januari:2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Among the negative consequences of this global era, is the spiritual values of religion is not only practiced, but a scourge in life. Religious values separate from life. Religion is only for the afterlife, and world affairs not related to religion. With the advancement of science and technology, making some people move away from religion. Even had freed mankind from God completely. Globalization piggybacking liberalism, hedonism and secularism. Hedonic live culture has become peoples behavior. Hedonist lifestyle issues is what caused the Moral decadence, promiscuity (free sex), especially among young teens who carry HIV / AIDS, the destruction of the family institution and the proliferation of illicit drug abuse (narcotics). Developments in this modern age makes us get up in the fields of industry and modern technologies. But since due to advances in the field of material that then we run into problems of spiritual paralysis. Basically, every human being has the ethical values that are essential in him, which is the spiritual soul. Therefore, the real men are spiritual beings. But sometimes the spiritual dimension is overlooked to the spirituality that exists within him naturally (nature) is less able to provide the function of anything against him. The loss or neglect of the spiritual dimension of mans cause less significant (meaning) of his life at the same time less able to control the entire action. Thus the spiritual dimension must be maintained and more developed. To be able to do this, hence the need for spiritual education for man that his soul alive and not barren. Spiritual education can deliver humans to be individual character. Sufficient spiritual strength that will make people able to make changes. Worship consciously or unconsciously will develop an attitude of life, nature will, behavior and finer and reduce the despicable character. Without the light of faith (spiritual) one will not be able to recognize themselves, to know the depth of his true identity, the purpose of the universe, or even know what is going on behind all that appears in front of him. 
SASTRA (PUISI) SEBAGAI KEBUDAYAAN BANGSA ARAB Yunus, Moch
Humanistika : Jurnal Keislaman Vol 1, No 1 (2015): (Juni:2015)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Arab community life can be seen in the literature which become the product of that era, especially in the case of syiir. Arab syiir uniqueness can be seen through the perspective of reception, as it pertains to the historical and aesthetic aspects. Historical aspects related to the birth of the pre-Islamic Arabic poetry and development until modern times. Aspects related to the aesthetic beauty of the Arabic used in syiir of Arab. Aesthetics basic in understanding the understanding the Arabic poetry of pre-Islamic times to the modern era is through the reception theory, meaning that through literature diachronic. Model of this literature focuses on the issue of how the Arabic literature into Arabic literature mirror society and become autonomous in the world. Ideally, literature synchronic and diachronic literature can be combined in a literary historical coherence, and further productively understood as a social process or as the moment the development of Arabic literature
INTEGRASI ISLAM DAN NEGARA DALAM PEMIKIRAN POLITIK GUS DUR Susanti, Salamah Eka
Humanistika : Jurnal Keislaman Vol 3, No 1 (2017): (Januari 2017)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract : Gus Dur is a well-known figure in the movement as a figure who fight for democracy, pluralism, inclusive Islam, justice, compassion and human rights. For Abdurrahman, Islam is a religion of love and tolerance all at once a religion of justice and honesty. This means that Islam is egalitarian beliefs, beliefs that fundamentally does not support the discriminatory treatment. Gus Dur appreciation of Islam as a religion that is very inclusive and egalitarian coloring every thought, attitude and consistency in every discourse that he developed. Gus Dur human dignity looked the same, although there are differences between them. Gus Dur is believed that the man honored as Gods creation. Therefore, he thinks Islam is a faith that recognizes that in the eyes of God, all human beings are equal. Even the status of Muslims and non-Muslims are the same. If God only human respect, why people do not respect fellow human beings? Human dignity comes from God the Creator. Social differences in race, gender and gender should not be a reason for the difference in dignity or differences in rights and duties as citizens. Keywords: Integrasion, Islamic, Country, Politics 
PERENCANAN DALAM PERSPEKTIF ISLAM ( KAJIAN TAFSIR –HADIS TEMATIK) Wisuda, Endah Tri
Humanistika : Jurnal Keislaman Vol 2, No 2 (2016): (Juni: 2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Abstract: In the literature of Management Sciences found a variety of definitions of the meaning of management. However, the definition indicates a process that occurs in a management is the definition made by Ricky W. Griffin which defines management as a process of planning, organizing, coordinating, and controlling resources to achieve the goals and objectives effectively and efficiently. Referring to the order management process, then planning is the most early and decisive step towards the goal of management itself. In our opinion, that the people who are lucky are those who have a good plan in living her life. This is the nature of the planning process in which ideals are translated into action. Sfesifik-measures designed to achieve realistic goals.Key words: Planning, Thematic Hadist, Islam Perspective 
SUBSTANSI PERAYAAN MAULID NABI MUHAMMAD S.A.W. (TINJAUAN HISTORIS DAN TRADISI DI INDONESIA) Farid, Edi Kurniawan
Humanistika : Jurnal Keislaman Vol 2, No 1 (2016): (Januari:2016)
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

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Prophets Birthday is celebrated widely throughout the world, including in Indonesia, many cultural traditions influence of this warning. There are two opinions that suggest the early emergence of Mawlid tradition, first held by the Deputy Muiz li Dinillah, and during the Sultan Salahuddin al-Ayubi. Prophets Birthday celebrations are a tradition in the Islamic community some time after the Prophet Muhammad died. The warning for Muslims is a tribute and a reminder of the greatness and the example of Prophet Muhammad with various forms of cultural activities, rituals and religion.

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