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MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir
ISSN : 25286773     EISSN : 25499971     DOI : -
Maghza: Jurnal Ilmu al-Qur'an and Tafsir concerns on publishing scientific works issuing on Qur'anic studies which specifies researches on Qur'an, its commentary, its translation, and living Qur'an. It has profound and contextual vision and maqasidi-oriented. it is published twice a year. Januari-Juni edition issues on studies of Ilmu al-Qur'an dan Qur'anic translation. Meanwhile, July-December contains studies of Qur'anic commentary.
Arjuna Subject : -
Articles 73 Documents
PENERAPAN KAIDAH Lā NAHYU PADA JUZ 30 Saepudin, Dindin Moh
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2019

Abstract

The U??l scholars in both jurisprudence and interpretations of al-Nahyu mean al-Tahr?m (???????) or Majaz?, which has several meanings such as du? (??????), iltimas (?????), irsy?d (?????), daw?m (????), bay?n al-'aq?bah (???? ???????), al-yais (?????), parkn? (??????), tahd?d, (?????), kar?hah (???????????), ta?qir (?????), i'tin??) and taub?kh (?????). The use of nahyu is more emphasized in Islamic law and operational law. Whereas the practice of nihilism on matters of faith, faith and morals are still rare. Therefore, the author can analyze la nahyu with the approach of Muhammad Khalid al-Sabt in Qaw?'id al-Tafs?r's work on Juz 30 which is a Makiyyah letter and is repeated 4 times in al-?uh?'s letter: 9.10, al-'Alaq: 19, al-M?'un: 3. Besides, the research shows that Usman bin Sabith's use of the Rash law is the first rule used in 3 verses, the fourth rule in 1 verse. Whereas the meaning of nahyu means 3 times the meaning of al-tahr?m. The meaning of majaz? is repeated 1 time with the meaning of bay?n al-'aq?bah 1 time. It shows that the verses of Makiyyah do not offend Islamic law but emphasize universal faith, creed, and morals.
RESEPSI AL-QUR’AN DI PONDOK PESANTREN AL-HIDAYAH KARANGSUCI PURWOKERTO zaman, akhmad roja badrus
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2142

Abstract

The Qur'an is truly a holy book containing moral teachings to guide people to the straight path. It's just that, when the Qur'an is consumed by the public, the book experiences a paradigm shift so that it is treated, received, and expressed differently according to their respective knowledge and beliefs. That expression, of course, is a concrete indicator that the Qur'an is a holy book which is always in harmony with all situations and conditions (??lih li kulli zam?n wa mak?n). The model and style of the reception even now continue to be expressed and preserved by the family of Ponpes Al-Hidayah Karangsuci, Purwokerto. This study aims to determine the variety of Al-Qur'an receptions in Ponpes and try to understand the meaning inherent in it. This research was designed with qualitative methods and included in field research. In obtaining data, the instruments that researchers use are in-depth interviews, observations, and studies of related documents. The analysis used by researchers is as presented by Mohd. Soehadha, namely by reducing data, displaying data, and drawing conclusions. In clarifying the validity of the data, the researcher extends the participation and triangulation of sources and methods. From the research conducted, the results obtained include: (1) a variety of Al-Qur'an receptions in the Al-Hidayah Islamic Boarding School Karangsuci Purwokerto, (2) The meanings inherent in the reception variety, among others: objective meaning, expressive meaning, and documentary meaning. The objective meaning is to conclude that the variety of reception behavior at the Islamic boarding school is a symbol of compliance and injustice to the regulations of the boarding school. The expressive meaning is a form of self-internalization with positive things through the continuous learning process of the Qur'an, and the meaning of the documentary is a form of local contextualization of the whole cultural system.
OTAK DAN AKAL DALAM AYAT-AYAT NEUROSAINS Noor, Fuad Arif
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2329

Abstract

Neuroscience is simply the science that specifically studies Neurons (nerve cells). These nerve cells make up the nervous system, both the central nervous system (brain and spinal cord) and peripheral nerves (31 pairs of spinal nerves and 12 pairs of head nerves). Nerve cells themselves are no longer the smallest unit of nerve cells, the smallest unit of nerve cells (neurons) in synapses, which are the meeting points of two nerve cells that move and forward information (neurotransmitters). At the level of molecular biology, the smallest units are like genes (genetic studies). Generally, neuroscientists focus on nerve cells in the brain. In the Qur'an, the mind has a noble position. It was proven that the word "reason" in the Qur'an is mentioned in large numbers. The word "reason" in the Qur'an is mentioned 49 times. All of them are in the form of 'muil?ri' (a verb that indicates the present and the future), except for the one in the form of 'm??? (a verb denoting the past). Although the Qur'an does not mention "reason" in its form as "a certain part of humanity" (????? ?????? ?? ?????), which is the source of birth for all rational actions, but the Qur'an refers to "reason" in its meaning as " activities using reason '(????? ??????), i.e. calls to use reason as a path to truth (??????), think (??????), pay attention (?????), understand and learn (??????), take wisdom and lessons from each event (????????), etc.
LIVING QUR’AN: KONSTRUKSI METODE TAHFIDZ AL-QUR’AN DI MAJELIS QIRA’AH WAT TAHFIDZ PONDOK PESANTREN MURATTIL AL-QUR’AN LIRBOYO KOTA KEDIRI Zulfikar, Eko
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2383

Abstract

The maintenance of the Qur?an from the past until now gives an indication that Muslims are obliged to always maintain and keep it, by reading, writing or memorizing. It aims to keep the Qur?an on its authenticity throughout the lifetime of change and replacement. This paper will discuss the method of tahfidz al-Qur?an in the Majelis Qira?ah wat Tahfidz (MQT) pondok pesantren Murattil al-Qur?an (PPMQ) in Lirboyo, Kediri. This research was conducted with a qualitative approach. The data collection was through interviews, observation and documentation techniques. The results concluded that the MQT Assembly used various methods in the activities of tahfidz al-Qur?an, which was to read and memorize verses of the Qur?an collectively (jama?), read carefully one by one the verses of the Qur?an that would be memorized by looking at the Qur?an repeatedly (wah}dah and bi al-nadzar), depositing a new memorization to ustadz or kiyai (talaqqi), memorizing back verses of the Qur?an that had been deposited to ustadz or kiyai (takrir), and playing rote to the other santri (tasmi?).
AL-QUR’AN DAN BUDAYA: AL-QUR’AN DALAM SIKLUS KEHIDUPAN MUSLIM Ridho, Ali
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2441

Abstract

The purpose of this paper is to find out the relationship between the Qur'an and Culture and how to become a good Muslim based on the values ??of the Qur'an and Culture. The research method used is qualitative in the form of library studies. Data is collected by researching books and journals and other sources that support research activities. The results of this study are that Islam is not born of cultural products. However, it builds a culture, a civilization. A civilization based on the Qur'an and the Sunnah of the Prophet. that is finally called Islamic civilization. With this, we can begin to put Islam in our daily lives. Building Islamic culture with a foundation of concepts derived from Islam with its source is the Qur'an. The life of a Muslim must be following the rules set by the Qur'an. Muslims must be able and reluctant (upholding) to uphold a culture that is a local identity in themselves with the foundation of the holy values ??contained in the Qur'an. Among them is a sincere, knowledgeable and honest attitude to be a Muslim person in undergoing a time struggle that continues to change along with changing patterns of human civilization. Thus, there is no reason for a Muslim to lose his cultural identity to become a good Muslim. Because Al-Qur'an and Culture are clothes that are suitable to be worn by every Muslim in every fragment of life rites
DEMISOGINI TAFSIR Shofi'i, Eri Nur; Sulaiman, Akhmad; Aji, Herlambang A.P.
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2717

Abstract

This research purposes to reinterpret relation between husband and wife in the Qur?an. It is focused at verse that is frequently understood misogynistic namely QS al-Nis?: 34. The understanding is caused by using the literalistic-legalistic approach. In this research, the writer uses different approach namely the socio-historical approach. It requires four-step namely 1) step of encounter with text 2) step of critical analysis step, 3) step of meaning for the first recipients, 4) step of meaning for the contemporary context. The result of this research is that the concept of a husband?s leadership for wife at this time is. It is built above a patriarchal worldview, perilous country, and employment that requires effort and power. In this situation, the women are in low position and debt of gratitude to men till the Qur?an appropriates this condition. Contemporary reality does not indicate situation like that so the relation between husband and wife is more appropriate as a partnership
AL-QUR’AN DALAM PERSPEKTIF MASYARAKAT ISLAM KEJAWEN DAN IMPLIKASINYA DALAM KEHIDUPAN PRAKSIS Novelia, Intan
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2839

Abstract

This article discusses the Qu?ran from the perspective of the Kejawen Islamic community and its implications in the lives of praxis. This research is a type of field research with the theory of social construction from Peter L. Berger that emphasizes the meaning and a shared-interpretation constructed in community networks. The results showed that the syncretic Kejawen Bonekeling Islamic community had its own views and beliefs about the Qur'an, not as a way of life like Muslims, but as a holy book that would be asked by angels in the grave. This view has implications for their lives. They understand the teachings of Islam in the Qur'an, such as prayer and aurat, different from Muslims in general. Prayer as sembahyang is interpreted as doing good to fellow human beings, getting along well, helping each other to help and protect the traditions of their ancestors. While regarding aurat, they do not have boundaries that must be covered, but they emphasize that the most important thing is to improve themselves first to become a good human being
ANALISIS NUZūL AL-QUR’āN DENGAN GERHANA MATAHARI CINCIN PERSPEKTIF ASTRONOMI Izzuddin, Ahmad; Yaqin, Alamul
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.2882

Abstract

Historians differ in their opinion regarding the time of Nuz?l al-Qur??n i.e the 17th, 19th, 21st and 24th Ramadhan -12 H. The author is interested in verifying the time of Nuz?l al-Qur??n by tracing the events that can be read easily the time and date i.e annular solar eclipse 27th January 632 AD when the death of Ibraham's son Muhammad. The author uses new moon data of Accurate Times 5.6 month data with crescent visibility criteria of Odeh and new MABIMS and by adding the 13th month (nas?') every 3 years to find out the date of the Nuz?l al-Qur??n event. The purposes of this research are to know the date of Nuz?l al-Qur??n by tracing annular solar eclipse 27th January 632 AD and to know the factors of the different date of Nuz?l al-Qur??n among historians. This research uses historical research methods with steps: Heuristics (Source Collection), Source Criticism, Interpretation and Historiography (Presentation of results). The results of this research are Nuz?l al-Qur??n occurred on Monday, 17 Ramadhan -12 H which coincided with 19 January 610 M
HIJAB DALAM PANDANGAN MUSLIMAH Kartikaningrum, Ken Ayu
MAGHZA Vol 4 No 1 (2019): Januari - Juni 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i1.3023

Abstract

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab
TAFSIR FEMINISME ISLAM Anam, Haikal Fadhil
MAGHZA Vol 4 No 2 (2019): Juli-Desember 2019
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v4i2.3071

Abstract

Often, Q.S al-Nisa [4]: ??34 becomes a legitimacy that men are above the level of women especially in the words al-Rijalu Qawwamuna ala al-Nisa. Understanding men is a leader for women has implications for a subordination of women. Women are often regarded as second class in life. Most of the scholars also interpreted this way, that men are leaders for women. However, it is different from Riffat Hassan who was present with his reinterpretation contribution to the letter. Riffat Hassan, who is a feminist activist, criticized the interpretation of the ulemas. This article will describe the results of a study of Riffat Hassan's interpretation of Q.S al-Nisa [4]: ??34. This research is a literature study, with the authors using the method of library research. The data source of this research is the work of Riffat Hassan and books or other scientific works that are relevant to the focus of writing. Based on the results of the study, Riffat Hassan's interpretation of Q.S al-Nisa [4]: ??34 was much influenced by feminism. In his interpretation, he criticized previous scholars who interpreted the word qawwam as a leader. According to him if the word is interpreted as a leader, it will have implications for theology and psychology of the superiority of men over women. He offers the results of interpretation which is better if the word is interpreted as a protector and support. That way will have better implications if the view is that men are the support and protectors of women than men over women.