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NALAR: Jurnal Peradaban dan Pemikiran Islam
ISSN : 25979930     EISSN : 25988999     DOI : -
Core Subject : Humanities, Art,
Nalar: Jurnal Peradaban dan Pemikiran Islam promotes multidisciplinary approaches to Islam and focuses on seven main topics; (1) the Qur’an and hadith, (2) Da’wah, (3) Psychology/Counseling, (4) Theology (Kalam), (5) Philosophy, (6) Mysticism (Tasawwuf), and (7) Islamic History. All submitted papers are subject to double-blind review process.
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Articles 6 Documents
Search results for , issue " Vol 1, No 1 (2017): Jurnal Nalar" : 6 Documents clear
AYAT AL-QUR’AN DALAM MANTRA BANJAR Alfianoor, Alfianoor
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (833.381 KB) | DOI: 10.23971/njppi.v1i1.900

Abstract

The stimulating thing in the oral literature of the Banjar people is their mantras that custom parts or fragments of verses of the Quran. The usage of fragments of the Quranic verses in the mantra cannot be separated from their belief in the miracles of the Quran that are believed to provide the infiltrating force in the recited mantras, so as to, the purpose of chanting mantras in various shades is expected to achieved. According to the author, it is a form of interaction of an Islamic society against the Quran. the Banjar people are very religious, nonetheless they incorporate a very sacred and revered part of the Quranic verses and are upheld by Muslims in their mantras, as if this were a paradox. this is a very interesting thing to be studied.The research done in Hulu Sungai Tengah district has managed to get some important notes that the mantras that use the verses of the Quran turned out to exist in various kinds of spells such as in the spell of witchcraft, the spell of power, the mantra for things occult spells, spells to treat illness and praise.Keywords: Qur’anic verse, Spell, Banjar.
KOMUNIKASI ORANG TUA-ANAK DALAM AL-QURAN (Studi Terhadap QS. Ash-Shaffat ayat 100-102) Zainab, Siti
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (610.248 KB) | DOI: 10.23971/njppi.v1i1.901

Abstract

Tulisan ini bertujuan untuk mengungkap bagaimana komunikasi orangtua-anak dalam perspektif al-Quran khususnya pada Q. S., ash shaffat  ayat 100-102.Penelitian ini murni kepustakaan dengan  menggunakan pendekatan tafsir. Teknik yang digunakan adalah dengan seleksi sumber dan analisis isi. Data primer adalah al-Quran al-karim dan kitab-kitab tafsir, sedangkan data sekunder adalah buku-buku yang berkaitan dengan Ilmu Komunikasi . Data dianalisis dengan menggunakan tafsir tahlili .Hasil penelitian menunjukkan, Pertama: Kandungan Q. s., ash shaffat ayat 100-102 mengemukakan betapa pentingnya sebuah do’a dipanjatkan secara sungguh-sungguh oleh orangtua agar diberi anak yang shaleh; ketika dianegerahi seorang anak hendaklah dididik dengan baik agar tumbuh menjadi anak yang shaleh; ketika mendidik anak tentunya banyak terdapat cobaan, masalah dan hambatan, selain penanaman agama sejak dini kepada anak, cara lainnya dilakukan  dengan menjalin  komunikasi yang baik antara orangtua dan anak. Kedua: Komunikasi orangtua-anak  yang dibangun antara nabi Ibrahim a.s. dengan Nabi Ismail a.s.pada Q. s., ash-shaffat ayat 100-102 adalah : membangun kebersamaan dan kepercayaan; menjalin komunikasi yang baik melalui cara saling terbuka, melakukan dialog/diskusi dengan rasa saling menghargai dan menghormati; dapat berempati dan saling mendukung sehingga adanya kesamaan visi dalam melihat persoalan yang pada akhirnya  tercipta komunikasi yang efektif. Kesamaan visi tersebut bersumber dari pemahaman agama yang benar dan sama –sama berusaha melaksanakan dan mengikhlashkannya. Komunikasi yang terjalin baik antara orangtua dan anak karena keduanya (baik sebagai komunikator maupun komunikan) memiliki karakter yang kuat (iman yang kuat, ilmu yang tinggi serta perilaku yang baik). Selain itu dalam berkomunikasi dilakukan dengan pemilihan bahasa/ kata yang baik dan menerapkan teknik komunikasi yang tepat dan benar.Kata kunci: Komunikasi Orangtua-anak, Q.S., ash Shaffat ayat 100-102
ANALISIS KAJIAN KEMUNDURAN DAN KERUNTUHAN DINASTI FATHIMIYAH (SEBUAH STUDI PUSTAKA) Dalimunthe, Latifa Annum
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (420.148 KB) | DOI: 10.23971/njppi.v1i1.902

Abstract

The Fathimiyah caliphate, one of the Ismaili Shiite Islamic dynasties, in 909 AD in North Africa after defeating the Aghlabiah Dynasty in Sijilmasa. In history, the glory of Fathimiyah dynasty includes the system of government, philosophy, science and literature. After the reign of the caliph Al-Aziz Fathimiyah dynasty began to decline until the collapse. Problem formulation: How the formation of Fathimiyah dynasty. How to advance the civilization of the Fathimiyah Dynasty? How the decline and collapse of the Fathimiyah dynasty.Research Methodology: The research process is done by taking literature study from literarure, books. To discuss the results of research done by linking descriptions of literature, and books.The results show that: The founder of the Fathimiyah Dynasty was Said ibn Husayn. At the end of the 9th century AD, Abu Abdullah al-Husayn al-Shii, one of the main propagandists of the Shiite leader of Ismailiah, was from Yemen son of the Berber tribe in North Africa, as the main envoy of Imam Mahdi and managed to influence the Berber community. Ziyadatullah al-Aghlabi 903-909 M (Aghlabiah dynasty) is in power in North Africa centered in Sijilmasa. Having succeeded in establishing his influence in North Africa, Abu Abdullah Al-Husain wrote a letter to the Ismaili Imam, Said bin Husain As-Salamiyah to leave immediately for Utar Africa. In 909 AD Said proclaimed himself a priest with the title Ubaidullah Al-Mahdi. In history, the glory of Fathimiyah dynasty includes the system of government, philosophy, social conditions, scholarship and literature. The decline and disintegration of the Fathimiyah Dynasty, the caliph Fathimiyah initially controlled all activities, but among the caliphs there were those who handed the supervisory duties to the amir, because the age of the caliph was underage and did not even understand the political world. For example, after Al-Aziz died, Abu Ali Al-Mansur was eleven years old appointed to replace him with the title of Al-Hakim. The final period of the Fathimiyah Dynasty rivalry for the post of prime minister is increasingly widespread, such as Syawar with Dhargam. End of Nuruddin Mahmuds entry to help him reclaim his power from the hands of Dhargam. Al-Adhid, the last Fathimiyah caliph passed away 10 Muharram 567 H / 1171 M. then the Fatimid dynasty was destroyed after reigning for about 280 years, then Saladin holds the Caliphate.Keywords: dynasty, fathimiyah
Etika Wahhabian dan Etika Protestan Bahtiar, Riza
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (759.873 KB) | DOI: 10.23971/njppi.v1i1.895

Abstract

This paper effort to define the theology of Wahhabian which is divided into three, such as: tauhid rububiyah, tauhid asthma, and the nature and monotheism of worship, wahhabian ethos in general, followed by wahhabian ethics divided into five points, namely 1) "Takfir" over other Muslims as polytheists; 2) Return to the Quran and Hadith with the interpretation of zahirism; 3) Anti-intellectualism; 4). Political and military action is a religious act; 5) The blood and wealth of the enemy wahhabisme as profit, continued with parallel and ethical differences of Wahhabian with Protestant ethics.Keywords: Ethics, Wahhabian, Protestant
KRITIK SEYYED HOSSEIN NASR TERHADAP KLAIM KEBENARAN MODERNISME Fadli, Syairil
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (455.518 KB) | DOI: 10.23971/njppi.v1i1.903

Abstract

Filsafat bermula dari kekaguman terhadap yang sederhana, pada gilirannya mampu melahirkan ilmu pengetahuan dalam berbagai bidang. Kekaguman itu ditandai dengan keinginan manusia menjawab rahasia alam, manusia, dan Tuhan. Manusia ingin memahami dan mengetahui apa yang dapat dilakukan terhadap apa yang mereka ketahui. Pertanyaan mendalam menjadi kebutuhan dan menghantui seperti: “Kenapa aku berada di jagad ini?”; “Apakah yang dimaksud dengan pengetahuan?”; “Apakah radikal itu?”. Hal senada diungkapkan oleh Seyyed Hossein Nasr, kapan dan di mana pun berada, manusia tidak dapat menghindari pertanyaan mendasar dengan serius, “Siapakah manusia?” “Dari mana manusia berasal?” “Apa yang manusia kerjakan?” dan “Akan ke mana manusia pergi?” Leenhouwers berpendapat, dari sekian banyak pertanyaan, kalau diperas menjadi satu pertanyaan menentukan, yakni, “Apakah kebenaran itu?”Kata Kunci: Sayyed Hossein Nasr, Modernisme
AKHLAK TERPUJI DAN YANG TERCELA: Telaah Singkat Ihya’ Ulumuddin Jilid III Hajriansyah, Hajriansyah
NALAR Vol 1, No 1 (2017): Jurnal Nalar
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (520.895 KB) | DOI: 10.23971/njppi.v1i1.899

Abstract

Ihya Ulumiddin is the masterpiece of Hujjatul Islam al-Ghazali. This book, composed of four large volumes, was mentioned as a work that elaborates the understanding of Shariah with Sufism, and always referred too in the two contexts of thought. This paper will briefly examine the thought of al-Ghazali in this book, especially in Volume III which talks about al-Muhlikat. The approach begins with a biographical review of the author of this book, the socio-religious background in which it was written and the authors motivation, as well as the miracle of the heart, morally disgraceful and love of the world.Keyword: Al-Ghazali, Ihya ‘Ulumiddin, Volume III, Al-Muhlikat, Miracle of Heart.

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