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INDONESIA
Jurnal Ilmiah Ilmu Ushuluddin
ISSN : 14125188     EISSN : 25493752     DOI : -
Core Subject : Humanities, Art,
Jurnal Ilmiah Ilmu Ushuluddin (p-ISSN: 1412-5188 / e-ISSN: 2549-3752) is open access and peer-reviewed journal of Islamic Studies published by the Ushuluddin Faculty of UIN Antasari Banjarmasin. The journal is published twice a year (June and December) in both print and online versions and provides a forum for publishing the original research articles and review articles related to issues in the area of Islamic Studies such as Qur’an and Hadits Studies, Religious Studies, Islamic Philosophy, and Islamic Spirituality (Sufism) from scholars of related disciplines.
Arjuna Subject : -
Articles 249 Documents
ANALISIS KONSEP TA’WIL IBN ‘ARABI TERHADAP AYAT AL-QUR’AN Wahyudi, Wahyudi
Jurnal Ilmiah Ilmu Ushuluddin Vol 17, No 2 (2018)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v17i2.2273

Abstract

This article tries to enlighten and analyze the concept of ta'wil of Ibn 'Arabi on the verses of the Holy Qur-an. In order to understand the Holy Qur-an, Sufis used a method the-so-called Ta'wil.Ta'wil Sufis for in the name of the Holy Qur-ann is based on the belief that the Qur-an contains two sides, zahir (is the world of bodies whereas batin is the world of souls) and inner/inward/hidden. This dichotomy also becomes the basis for ta'wil of Ibn ?Arabi on the verses of the Holy Qur-an. He called it the term Al-?Ibarah and Al-Isharah, essentially this term has similarities with zahir and batin. The semantic domain of the Qur-an iszahir Al-Ibarahkalam Allah (S.W.T.). In Ibn ?Arabi's perspective there are two kinds of kalam, first when which does not need the medium used to express the language either in the form of pronunciation or numbers. Secondly, kalam are bond by substance or medium to express language, whether it is in the form of pronunciation or numbers. From the two types of Kalam, according to Ibn ?Arabi only essential messages can produce knowledge, while kalam which is bond by substance only produce understandings.Al-Fahm is just an illustration of many images of knowledge, it is not knowledge.
HERMENEUTIKA ALQURAN MENURUT MOHAMMED ARKOUN Samdani, Samdani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 1 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i1.704

Abstract

Muslims since the beginning of Islam has noticed how the interpretation and rules, methodology and matters relatingto the interpretation of the application of the Koran. This can be seen in the literature that still exists today. Inaddition to a variety of scientific disciplines that developed in the history of Islam and the Muslims, the Quranicstudies is a discipline that must be learned to be applied in interpreting the Quran. But after entering the latestdevelopments, the study of the Koran interacted with some ideas in the West. Some orientalists were concerned aboutthe study of the Quran began to incorporate some western methodologies, including hermeneutics. Parties orientaliswas distracting so great to change thinking in Indonesia that have been started since the early 1980s. The works ofMuslim scientists who follow in the footsteps of orientalists such as Hasan Hanafi, Mohamed Arkoun, Nasr Hamid,Fazlurrahman, Muhammad Shahrur and others, enough to attract interest among Muslim scientists. This paperfocused on one Mohamed Arkoun among the many Muslim thinkers who had contributed in the methodology ofinterpretation of the Koran.
TRADISI BAAYUN MULUD DI KOTA BANJARMASIN (KAJIAN FENOMENOLOGIS) Arni, Arni; Maimanah, Maimanah; Norhidayat, Norhidayat
Jurnal Ilmiah Ilmu Ushuluddin Vol 16, No 2 (2017): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v16i2.1602

Abstract

Banjarese people carry out the celebration or commemoration of the birthday of Prophet Muhammad Saw. with swinging children or adults, this event commonly referred to baayun mulud. The purpose of this event is based on various motives, both religious, sociological, and some other political-cultural motives. The religious motivation is the belief that it will be granted all the luck, get blessings, health, safety, recover from illness, child is not naughty / fussy and because nadzar which granted Allah Swt. The sociological motivation of this event is to cultivate the spirit of togetherness, mutually cooperation, and unity in the midst of urban society that tends to be individualist today. While the political-cultural motivation can be felt from the statement of the organizing committee who firmly stated that this event was held in order to revive a tradition that has been forgotten, whereas it used to exist in the time of the Sultanate of Banjar. Along with the reaffirmation of the existence of the Sultanate of Banjar, then the existence of culture that ever existed in the heyday of this Sultanate also tried to be raised again.
MENELISIK KONSEP BID’AH DALAM PERSPEKTIF HADIS Araby, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 15, No 1 (2016): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v15i1.1071

Abstract

In a hadith, Prophet Muhammad Saw said, ?every bid?ah is a going astray.? Some people understand that the bid?ah in the hadith is anything new in Islam which is never done by the Prophet. This paper attempts to probe the concept of bid?ah in the hadith. After searching several books of hadiths, apparently there are some cases that occurred during the period companions of the Prophet and afterwards in which showing the companion?s creativity in worship, but the worship (practice) has never been done by the Prophet and had never been ordered to do. Nevertheless, the Prophet accepted it and gave it high appreciation since the new things were in accordance to Islamic teachings. On the other hand, there was also something new in religious matters conducted by some companions. Because it contradicts the teachings of Islam, the Prophet refused and banned it.
TEOLOGI PEMBEBASAN DALAM ISLAM: TELAAH PEMIKIRAN ASGHAR ALI ENGINEER Ahmad, Muhammad Kursani
Jurnal Ilmiah Ilmu Ushuluddin Vol 10, No 1 (2011): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v10i1.744

Abstract

Teologi Pembebasan dalam konteks pemikiran Islam kontemporer mencuat kepermukaan sebagai sebuah keniscayaan sejarah. Paradigma ini muncul seiring denganadanya fenomena sosial yang berupa keterbelakangan, ketinggalan, kemiskinan,ketidakadilan dan kebodohan masyarakat Islam dibandingkan dengan masyarakatnon Islam. Banyak pemikir Islam kontemporer merasa gelisah dan berusaha mencaripenyelesaian atas realitas yang dihadapi masyarakat Islam tersebut. Asghar AliEngineer salah seorang pemikir Islam kontemporer, dan sebagai pelopor yangmenawarkan paradigma pembebasan ke dalam teologi, yang ditransformasikanmenjadi tiga konsep kerangka praksis, yaitu tauhid, iman dan jihad.
PENDEKATAN FILSAFAT ISLAM DALAM PENGEMBANGAN ILMU-ILMU KEUSHULUDDINAN Abidin, Muhammad Zainal
Jurnal Ilmiah Ilmu Ushuluddin Vol 14, No 2 (2015): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v14i2.693

Abstract

Ushuluddin is a fundamental root of Islamic sciences. Unfortunately, in its development, Ushuluddin as a scientificthing is considered irrelevant to answer society problems. It will be understood Ushuluddin just taught religious doctrineexclusively without communicating it to social problems now. Ushuluddin basically is built based on the spirit of faith,Islam, and ihsan through philosophical approach is expected to further enrich Ushuluddin science itself, which in turnis the Ushuluddin will be able to respond to the challenges of modernity. Ushuluddin Faculty as a specific place tolearn Ushuluddin sciences is encouraged to contribute in Islamic development, especially in Islamic thinking. Althoughthe faculty does not have a lot of students, but those who enter Ushuluddin must have excellent academic ability andexpertise of religion above the average, in addition of course good morals. After all, this writing discussed aboutIslamic philosophical approach in developing Ushuluddin sciences.
WARISAN INTELEKTUAL IBNU RUSYD DALAM PEMIKIRAN TEOLOGI ISLAM Hadariansyah, Hadariansyah
Jurnal Ilmiah Ilmu Ushuluddin Vol 12, No 1 (2013): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v12i1.288

Abstract

The writing was concern on Ibn Rusyds theology thought. This was interesting to be discussed because that Ibn Rusyd was not only a theologian but also a philosopher and jurist of Islam. Based on this fact, then the question arises; first, whether ibn rusyds theology was different from the other figures that only theologians alone. Second, whether his philosophical and jurisprudential view affected his theology thought. The result of this writing showed that Ibn Rusyd had unique theology thought which his philosophical and jurisprudential view affected his theology so that his theology was more rational but it was not too liberal because of his jurisprudential view.
NEGARA DALAM PERSPEKTIF PLATO Hakim, Abdul
Jurnal Ilmiah Ilmu Ushuluddin Vol 9, No 1 (2010): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v9i1.1410

Abstract

According to Plato, the aim of establishing a state is to achieve pleasuresand happiness for all citizens based on justice, wisdom, courage and soli-darity. To attain the aim, the citizens should have knowledge, especiallyknowledge of virtues, and try to realize them in their daily lives. The king,as the top leader of the state, should have the highest level of the knowledge.The king should be a philosopher.
KALAM KLASIK DAN KALAM KONTEMPORER (STUDI KONSTRUKSI METODOLOGI) Ahmad, Muhammad Kursani
Jurnal Ilmiah Ilmu Ushuluddin Vol 13, No 2 (2014): Jurnal Ilmiah Ilmu Ushuluddin
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiu.v13i2.728

Abstract

The methodology of kalam in Islamic thought was born and developed by islamic experts as an attempt to translatethe values of universality al-Quran and al-Hadith. Here, they expressed his views of kalam, then maintained itthrough rational-logical argument, which is adapted to the circumstances age. The methodology of classical kalamthinking was the answers to the problems of kalam in passed time, which can be identified as from political strife, andphilosophical mindset, especially for flow of kalam which have relation with the Greek philosophical thought, and itstheocentric oriented. While the methodology of kalam contemporary thought have in touch with contemporary Westernphilosophical thought today, its presence is not merely an attempt apoligetik defending God, but that is more anthropocentricexpected to help, overcome and solve the problems of society today.
PERBANDINGAN TAFSIR TULIS DAN LISAN M. QURAISH SHIHAB TENTANG QS. AL-QALAM DALAM TAFSIR AL-MISBAH (ANALISIS CIRI KELISANAN ADITIF ALIH-ALIH SUBORDINATIF) Alwi, HS, Muhammad
Jurnal Ilmiah Ilmu Ushuluddin Vol 18, No 1 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/jiiu.v18i1.2866

Abstract

This paper would like to present in a comparative analysis the interpretation made by M. Quraish Shihab about QS. al-Qalam. Comparison of interpretations in this paper will elevate the written and oral interpretation of M. Quraish Shihab at once, in this case the interpretation of writing will refer to the Tafseer of Al-Misbah, and the interpretation of the Oral will refer to the "Kajian Tafseer of Al-Misbah". What is interesting in the interpretation of M. Quraish Shihab is that even though it is done by the same person, there is a difference between the interpretation of the text and the oral interpretation of M. Quraish Shihab. The process of comparison of interpretations will be analyzed using the theory of orality, especially additive traits instead of subordinates. The question to be answered in this paper is how are the differences and similarities between M. Quraish Shihab's written and oral interpretations of surah al-Qalam? What causes these differences and similarities

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