cover
Contact Name
Muhammad Alif
Contact Email
muhammad.alif@uinbanten.ac.id
Phone
+6281381871727
Journal Mail Official
holistic.alhadis@uinbanten.ac.id
Editorial Address
Gedung Fuda Lt. Dasar UIN SMH Banten Jl. Jenderal Sudirman No. 30 Kota Serang Banten 42118
Location
Kota serang,
Banten
INDONESIA
Holistic Al-Hadis : Jurnal Studi Hadis, Keindonesiaan, dan Integrasi Keilmuan
ISSN : 24608939     EISSN : 26227630     DOI : https://doi.org/10.32678/holistic
The Journal seeks to place Hadith as its central focus of academic inquiry and to encourage comprehensive consideration of its many facets; to provide a forum for the study of Hadith in its global context; to encourage interdisciplinary studies of the Hadith that are crossnational and comparative; to promote the diffusion, exchange and discussion of research findings; and to encourage interaction among academics from various traditions of learning.
Articles 24 Documents
REPOSISI TINGKAT KEHARAMAN RIBÂ BAGI TERWUJUDNYA KEADILAN EKONOMI DALAM PERSPEKTIF AL-QUR’AN DAN HADIS NABI SAW Rosa, Andi
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.885

Abstract

The research question to be dealt with here is, what factors cause Bank interests of conventional Banks regarded as harâm from the perspective of Islam? I conducted the method of Semantic exegesis which relates to the topic, i.e. economics. The interest system of modern economics, according to al-Qur’an and prophetic traditions, can be regarded as harâm in a condition that there is no contentment (ridlâ) in any of both sides (the Bank or the creditors), neither in direct way (i.e. the creditor does not comprehend the risk) nor in indirect way (i.e. the creditor absolutely in need of the loan). In contrary, if any of both sides has to bear the risk, the interest system will be regarded to as harâm. Findings of this research show that the interest system in conventional Banks, in particular levels, does not reflect values of economic fairness. This applies when a creditor of small businesses does not have access to currency exchange system. On this basis, there should be global currency system for Islamic states or other particular states with a wide range of Muslim population, as like Euro for European and Dollar for the US. Further, the research proposes the collaboration of alms (zakât) with banking systems. The significance of these systems find it context in realizing inclusive and independent economic systems, to be the implementation of of values of economic fairness.
PENDEKATAN KUANTITATIF, KUALITATIF DAN KRITIS SEBAGAI ALAT BANTU DALAM KAJIAN LIVING HADIS Hudaeri, Mohamad
Holistic al-Hadis Vol 2 No 1 (2016): January - June 2016
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v2i1.924

Abstract

Even though some certain religions are perceived to be originated from God, they can not be detached from human understanding and exegesis. It is for this reason that any kind of perceptions on any religion, realized or not, relies upon the paradigm used. Adherents of a religion commonly used some idealistic paradigms, which are meant to embed and maintain the faith. On the other hand, researchers of religion(s) used an objective paradigm, particularly social sciences. Under the later paradigm, there are three approaches: qualitative approache, quantitative approache, and critical approache. Various phenomena of a religion (in this case, Islam) can be comprehended with any of these approaches.
REVIEW BUKU DALAM KAJIAN LIVING HADIS: Dialektika Teks dan Kontek Nikmatullah, Nikmatullah
Holistic al-Hadis Vol 1 No 2 (2015): Juli - Desember 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i2.918

Abstract

This article aims at reviewing some literatures dealing with living-hadith study, as well as methods and approaches they use. As can be seen from the literatures, methods and approaches employed do not differ from what are used in the socio-religious studies. This makes it possible for living-hadith study to conduct not only library research, but also field research.
PENDEKATAN ANTROPOLOGI DALAM STUDI LIVING HADIS DI INDONESIA: Sebuah Kajian Awal Rohmana, Jajang A
Holistic al-Hadis Vol 1 No 2 (2015): Juli - Desember 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i2.920

Abstract

Hadith studies in Indonesia continually try to be developed by scholars. They try to develop the hadith studies which have been considered “rarely studied” compared to other Islamic studies. One of the issues uses a multidisciplinary approach involving the social sciences and humanities. The phenomenon of living hadith is part of the issues. It tried to shift the focus which is not only study the text of hadith, but also shifted to the issues of hadith in practice, such as socio-cultural phenomenon that live and thrive in the community. The object study of living hadith is the community who receive, use and practice the hadith in their daily lives. One of approaches that uses to research the community is anthropology. It is a scientific disciplines seen from the aspect of human culture. This paper is a preliminary studies on the importance of using anthropological techniques in the study of living hadith in Indonesia. It will focus on the issue of the development of living hadith in Indonesia, the importance to shift the hadith studies from the text to the public sphere, the development of the study of living hadith from the great tradition to the little tradition, the use of anthropology as an approach or perspective and the methodological steps in the anthropological studies of living hadith. This study is important not only in order to expand the area of hadith studies towards a more dynamic knowledge, but is also expected to strengthen the basis of arguments about the importance of living hadith in the discourse of the anthropology of Islam.
UPAYA PENELUSURAN SYUẐÛẐ DAN ʽILAL PADA HADIS Huda, Nurul
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.914

Abstract

A research on Syuẑûẑ and ʽilal of hadith (prophetic tradition) is definitely important to conduct despite it is admitted by Maḥmûd al-Ṭaḥḥân in his Uṣûl al-Takhrîj wa Dirâsat al-Asânîd as a complicated subject for research. He frequently states that the subject is complicated (ṣaʽb) since it deals with the hidden character (ghâmiḍ) which influences how hadis is considered as ḍaʽîf. Syuẑûẑ and ʽilal of hadis can only be detected by those who are granted with deep and thorough knowledge.
TEKS AGAMA DALAM TRANSMISI TEKS MAGI DI MASYARAKAT BANTEN: Studi Living al-hadis Al Ayubi, Sholahuddin
Holistic al-Hadis Vol 2 No 2 (2016): Juli - Desember 2016
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v2i2.928

Abstract

Living-hadis is the comprehension of hadis under the level of practice. Based on this, the shift of what Fazlur Rahman initiates does not differ all the way around from the study of living-hadis. Such comprehensions reflected in the level of practise, however, in some cases do not correspond with how others understand the hadis in question, but more reflect the contexts of different societies, which is to say, the cotextual comprehension. Any textual and contextual comprehension of hadis which is reflected in the level of practice within any society can be regarded to as living-hadis.
IGNAZ GOLDZIHER: KRITIKUS HADIS DAN KRITIKUS SASTRA Ahmad, Lalu Turjiman
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.915

Abstract

Speaking of a scholar can not be detached from his/her contribution(s) to the dicipline he/she deals with. In modern ḥadîth criticism, Ignaz Goldziher is regarded as one of the most prominent scholar with a wide range of influence. Through his provokative writings, he inspires the rise of many responses which lively signs the development of the discipline among Muslims and Orientalists. Goldziher’s interests, however, do not only cover ḥadîth, but also extended to other Arabo-Islamic sciences, more particularly literature criticism with the focus on ancient Arabic poetry. In regard with the ancient Arabic poetry, he too has his great influence by which he deserves to be regarded as a prominent critic of literature.Keen studies on Arabo-Islamic sciences that Goldziher conducted allows him for always being reffered to by scholars. And so his carefull writings are considerred still relevant. On any account, what makes it possible for him to pose such reputations is because of his broad and extensive reading, including the earliest history of the Arabs and Islam from authoritative sources.
HERMENEUTIKA FENOMENOLOGIS DALAM STUDI LIVING HADITS Wahid, Masykur
Holistic al-Hadis Vol 1 No 2 (2015): Juli - Desember 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i2.922

Abstract

This paper discusses about Ricoeur’s phenomenological hermeneutics. It is a method based on the text interpretation. Author interested in the phenomenon of religiosity in the study of living hadith. It raises the question, what is Ricoeur's phenomenological hermeneutics and how it can be applied? Ricoeur's phenomenological hermeneutics is a synthesis of hermeneutics and phenomenology. In its application, utilizing the text paradigm, the interpretation should be developed through three stages: semantics, reflective and existential. It concludes that the phenomenological hermeneutics can analyze the phenomenon of religiosity that produces eschatology.
MELACAK AKAR PEMBELAJARAN HADIS DI NUSANTARA Muhajirin, Muhajirin
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.916

Abstract

Tidak dapat dipungkiri bahwa pembelajaran hadis di Nusantara mengalami ketertinggalan yang cukup signifikan jika dibandingkan dengan pembelajaran materi keagamaan lainnya, seperti tafsir, fikih dan tasawuf. Hal ini bermula sejak masuknya Islam ke Nusantara. Wajar kalau kemudian minimnya keberadaan tokoh dan kitab hadis, juga pembelajaran hadis di Indonesia, menjadi pertanyaanyang sering dilontarkan banyak orang, termasuk minimnya minat mahasiswa terhadap jurusan Tafsir Hadis. Berbagai ungkapan yang dilontarkan para peneliti terkait dengan kajian hadis masih tercecer, termarjinalkan dan masih tahap permulaan tentunya bukan tanpa alasan dan latar belakang, karena materi yang diajarkan di Nusantara pada masa awalnya masih sangat mengesampingkan hadis, demikian pula dengan keberadaan tokoh dan kitab hadis.
Memahami Hadis Nabi dalam Konteks Kekinian: Studi Living-Hadis Muhsin, Masrukhin
Holistic al-Hadis Vol 1 No 1 (2015): January - June 2015
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v1i1.880

Abstract

Living-hadis is the comprehension of hadis under the level of practice. Based on this, the shift of what Fazlur Rahman initiates does not differ all the way around from the study of living-hadis. Such comprehensions reflected in the level of practise, however, in some cases do not correspond with how others understand the hadis in question, but more reflect the contexts of different societies, which is to say, the cotextual comprehension. Any textual and contextual comprehension of hadis which is reflected in the level of practice within any society can be regarded to as living-hadis.

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