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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

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Law, Crime, Criminology & Criminal Justice

JURNAL AHKAM Diterbitkan oleh Fakultas Syariah dan Hukum Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta bekerja sama dengan Himpunan Ilmuwan dan Sarjana Syariah Indonesia (HISSI). Berkala ilmiah ini mengkhususkan diri dalam pengkajian ilmu kesyariahan dan terbit dua kali dalam satu tahun (Januari dan Juli) AHKAM Jurnal Ilmu Syariah telah â€œTERAKREDITASIâ€ berdasarkan Keputusan Direktur Jenderal Pendidikan Tinggi Kementerian Pendidikan Nasional Republik Indonesia Nomor: 81 /Dikti/Kep./2011

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Articles 228 Documents

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Measuring Human Rights and Islamicity of Indonesian Anti-Terrorism Law Asmawi, Asmawi; Sopyan, Yayan; Syarif, Mujar Ibn; Rais, Isnawati
AHKAM : Jurnal Ilmu Syariah Vol 19, No 2 (2019)
Publisher : Universitas Islam Negeri Jakarta

This study focuses on the problem of the extent to which human rights and islamicity (Islamic law norms) are accommodated within Indonesian anti-terrorism law (Law No. 5 of 2018). The study uses a qualitative approach with a documentary study in data collection. The result shows that Law No. 5 of 2018 has threatened human rights in some issues. This is indicated by certain matters including arrest, detention, capital punishment, interception, and revocation of citizenship. Meanwhile, the islamicity of Law No. 5 of 2018 is open to interpretation and reinterpretation. The study of measuring human rights and islamicity of Law No. 5 of 2018 has a significant contribution to the substantive implementation of Â Islamic criminal law in the context of Indonesianness, as well as modernity, which also means the implementation of Islamic law and human rights at once.

Konfigurasi Politik Hukum Perbankan Syariah di Indonesia Hejazziey, Djawahir
AHKAM : Jurnal Ilmu Syariah Vol. 12, No. 1, Januari 2012
Publisher : Universitas Islam Negeri Jakarta

Abstract: The Political Configuration of the Shariah Banking in Indonesia. Islamic law applies to Muslims wherever they are, whatever their nationality. But the National law is the law applicable to a particular nation, in a particular national state. In Indonesia's case, the National law also means the law developed by the Indonesian people, after Indonesia became an independent country and in force for the Indonesian people as successor to the old colonial law. Thus, Islamic law should be used now instead of the colonial law, which is no longer relevant to Islamic values. Shariah banking law is a product of National law which is adopted from Quranic and Sunnah values. Therefore, in the realm of business law, the Islamic law is a truly National law.Keywords: configuration, law, politics, Islamic bankingAbstraksi: Konfigurasi Politik Hukum Perbankan Syariah di Indonesia. Hukum Islam berlaku bagi orang Islam di manapun ia berada dan apapun kebangsaannya. Sedangkan hukum Nasional adalah hukum yang berlaku bagi bangsa tertentu, di suatu negara tertentu. Dalam kasus Indonesia, hukum Nasional juga berarti hukum yang dibangun oleh bangsa Indonesia setelah Indonesia merdeka dan berlaku bagi penduduk Indonesia sebagai pengganti hukum kolonial. Jadi, semestinya hukum Islam yang digunakan sekarang juga sebagai pengganti hukum kolonial, yang tidak lagi relevan dengan nilai Islam. Hukum perbankan syariah merupakan produk hukum Nasional yang diadopsi dari nilai Alquran dan Sunah. Untuk itu, dalam ranah hukum bisnis, hukum Islam inilah yang benar-benar telah menjadi hukum Nasional.Kata Kunci: konfigurasi,Â hukum, politik, perbankan syariahDOI:Â 10.15408/ajis.v12i1.986

PENERAPANKONSEP TAYSÃŽRDALAM SISTEM EKONOMI ISLAM Iswandi, Andi
AHKAM : Jurnal Ilmu Syariah Vol. 14, No. 2, Juli 2014
Publisher : Universitas Islam Negeri Jakarta

Application of Taysîrin The Islamic Economic System. Studies about the taysîrconcept are still minimal but taysîrhas a significant function in addressing issues of Islamic law, particularly in the field of mu?âmalah. In the field of mu?âmalah, the taysîrconcept is not only needed, moreover it is a ?cure? in necessity to heal the morbidity of heretical behaviour in business and economics. Taysîrhas also become the answer for groups of people who are contradictory when addressing the Shari?a law. Taysîrdoes not provide answers and support groups who are rigid against Shari?a law (al-mutasyaddid) and also does not provide answers and support groups who undermine the law (al-mutasâhil).DOI: 10.15408/ajis.v14i2.1283

COMPETING POLITICAL IDEOLOGIES ON THE IMPLEMENTATION OF ISLAMIC LAW IN INDONESIA: HISTORICAL AND LEGAL PLURALIST PERSPECTIVES Salim GP, M Arskal
AHKAM : Jurnal Ilmu Syariah Vol. 17, No. 2, Juli 2017
Publisher : Universitas Islam Negeri Jakarta

A contest between different political ideologies took place in the early years after the independence of the Republic of Indonesia. The debate centered on whether the new state would officially apply Islamic law. This article looks at the past events that demonstrated the recurring contest between various ideological camps at different levels and forms. Employing both historical and legal pluralist perspectives, this article ponders several themes at different time and places to show typologies of political ideologies throughout Indonesian modern history. DOI: 10.15408/ajis.v17i2.6233

TEORI AL-MASLAHAH DAN APLIKASINYA DALAM NORMA KRIMINALISASI UNDANG-UNDANG ANTIKORUPSI Asmawi, Asmawi
AHKAM : Jurnal Ilmu Syariah Vol. 13, No. 2, Juli 2013
Publisher : Universitas Islam Negeri Jakarta

Abstract: The Theory of al-Maslahah and its Application in Criminalization Norms of the Law on Anti-Corruption. This study demonstrates that the theory of al-maslahah has been applied in criminalization norms of the law on corruption eradication, namely in the criminalization norms of corruption related to a country?s finances or economy and the criminalization norms of corruption related to bribery. It can be concluded that the existence of such relevance carries the implication that the norms of Islamic criminal law have undergone a transformation or objectification through the application of al-maslahah into an arrangement of national criminal laws, which are represented by anti-corruption criminal law. The existence of such relevance also carries an implication that the anti-corruption criminal law has undergone Islamization through the application of al-maslahah, especially within the criminalization norms that are contained in it. In other words, the criminal law on anti-corruption in Indonesia is Islamic or has validity shar?î, because it pervades the norms of Islamic criminal law through the application of the theory of al-maslahah.Keywords: al-maslahah, criminalization, corruption, ta?zîrAbstrak: Teori al-Maslahah dan Aplikasinya dalam Norma Kriminalisasi Undang-Undang Antikorupsi. Studi ini membuktikan bahwa teori al-maslahah telah teraplikasikan dalam norma kriminalisasi undang-undang pemberantasan tindak pidana korupsi, yakni dalam norma kriminalisasi korupsi terkait keuangan atau perekonomian negara dan norma kriminalisasi korupsi terkait suap-menyuap. Dapat disimpulkan pula bahwa adanya relevansi yang demikian membawa implikasi bahwa norma hukum pidana Islam telah mengalami transformasi atau objektivikasi melalui aplikasi al-maslahah ke dalam tatanan hukum pidana nasional, yang direpresentasikan hukum pidana antikorupsi. Adanya relevansi yang demikian juga membawa implikasi bahwa hukum pidana antikorupsi telah mengalami islamisasi melalui aplikasi al-maslahah, terutama dalam norma-norma kriminalisasi yang dikandungnya. Tegasnya, hukum pidana antikorupsi di Indonesia sudah islami atau punya validitas shar?î karena sudah menyerap norma hukum pidana Islam melalui aplikasi teori al-maslahah.Kata Kunci: al-maslahah, kriminalisasi, korupsi, takzirDOI: 10.15408/ajis.v13i2.929

DIMENSI PRAGMA-DIALEKTIS FATWA Subuki, Makyun
AHKAM : Jurnal Ilmu Syariah Vol. 15, No. 2, Juli 2015
Publisher : Universitas Islam Negeri Jakarta

This study aimed to describe Dimension of Pragma-Dialectics Fatwa, especially in deciding the first month of Hijriah, such as Ramadhan, Syawal and Zulhijjah. The fatwa came from three Islamic religion institutions in Indonesia including Muhammadiyah, Nahdlatul Ulama and Indonesian Council of Ulama. In this case, any fatwa related to the issue is assumed mutual dialogue and trying to find a way out of dissent.DOI: 10.15408/ajis.v15i2.2856

FIKIH MELAYU NUSANTARA MASA KESULTANAN PALEMBANG DARUSSALAM Adil, Muhammad
AHKAM : Jurnal Ilmu Syariah Vol. 18, No. 2, Juli 2018
Publisher : Universitas Islam Negeri Jakarta

Penelitian ini mengungkap tentang fikih terpadu yang ditulis oleh ulama Palembang Darussalam memiliki kontribusi yang sangat besar dalam membentuk keperibadian masyarakat Palembang yang terbuka, humanis, dan dinamis. Karya-karya bidang fikih dapat menjadi bukti bahwa pertemuan ilmu-ilmu keislaman dalam satu naskah telah ikut andil dalam warna aturan hukum yang pernah terjadi di Palembang yaitu di pusat kota berlaku hukum Islam fikih mazhab Syafii, sedangkan di luar kota Palembang atau wilayah uluan berlaku undang-undang simbur cahaya yang sangat lam bertahan dan berlaku pada masa kesultanan Palembang.

VERIFIKASI IDENTITAS BIOLOGIS MENJELANG PERKAWINAN DALAM PERSPEKTIF FIKIH Mesra, Alimin
AHKAM : Jurnal Ilmu Syariah Vol. 12, No. 2, Juli 2012
Publisher : Universitas Islam Negeri Jakarta

Abstract: Biological identity verification before marriage from a fiqh standpoint. This article treats falsifying biological identity for marriage as an important phenomenon that should be responded to academically. By way of analyzing discourse concerning this subject, this article reveals that weaknesses in how civil law and citizenry are administrated, if not fixed, will give rise to more such cases of it. On the other hand, the theory that love is the biggest motivation for falsifying biological identity is taken into account to clarify why this violation occurs. The conclusion reached in this article is to accommodate for the capacity to verify biological identity?when deemed necessary?before marriage. The author reinforces this idea by drawing upon several hadiths, applying al-maqâshid al-syâri?ah theory, as well as calling to expand classical fiqh to the context of solving this contemporary problem.Keywords: biological identity, verification, contemporary problem, classical fiqh, contextualisationAbstrak: Verifikasi Identitas Biologis Menjelang Perkawinan dalam Perspektif Fikih. Artikel ini meletakkan fakta pemalsuan identitas biologis dalam perkawinan sebagai fenomena yang penting direspons secara akademis. Melalui analisis wacana atas berita yang terkait, tulisan ini menyingkap bahwa ada sejumlah kelemahan pada sistem administrasi keperdataan dan kependudukan yang jika tidak dibenahi akan melahirkan kasus-kasus serupa. Di sisi lain, teori bahwa cinta adalah motivasi terbesar untuk melakukan sesuatu dimanfaatkan untuk menjelaskan mengapa pelanggaran itu dilakukan. Kesimpulan yang direkomendasikan adalah mengakomodasi kebolehan melakukan verifikasi identitas biologis?jika dianggap perlu?sebelum perkawinan. Penulis menguatkan gagasan ini dengan melakukan kontekstualisasi atas beberapa hadis, penerapan teori maqâshid al-syarî?ah serta ajakan untuk mengembangkan fikih klasik dalam rangka mengatasi problematika kontemporer.Kata Kunci: verifikasi, identitas biologis, problema kontemporer, fikih klasik, kontekstualisasiDOI: 10.15408/ajis.v12i1.963

KECENDERUNGAN MASYARAKAT MEMILIH LEMBAGA PENYELESAIAN SENGKETA EKONOMI SYARIAH. Nurhasanah, Nurhasanah; Nasution, Hotnidah
AHKAM : Jurnal Ilmu Syariah Vol. 16, No. 2, Juli 2016
Publisher : Universitas Islam Negeri Jakarta

The People?s Choice in The Completion of Sharia Economic Dispute. Background research is the fact that lack of sharia economic cases filed and decided by the institution of litigation and non-litigation. This research is exploratory research that uses a qualitative approach to explore facts sharia law in an economic context. Data in the form of a questionnaire/questionnaire is processed only to describe the percentage of sharia economic community propensity choose dispute resolution institutions. This description is preliminary data that drove researchers to explore the points required questions in the interview. Mismatch between quantitative data processed by the facts on the ground shows that people choose a wide selection of sharia economy in resolving disputes.DOI: 10.15408/ajis.v16i2.4457

TANGGUNG JAWAB BANK SYARIAH DALAM PENERAPAN PRINSIP KEHATI-HATIAN DAN GOOD CORPORATE GOVERNANCE Supriyatni, Renny
AHKAM : Jurnal Ilmu Syariah Vol. 12, No. 1, Januari 2012
Publisher : Universitas Islam Negeri Jakarta

Abstract: The Responsibilities of Shariah Banking in the application of Prudential Principles and Good Corporate Governance. A Bank?s functions as an intermediary institution is interesting in relation to the importance of responsibilities to customers in applying the principles of Good Corporate Governance (GCG). The application of the principle of prudence and good corporate governance in shariah banking is useful in minimizing risks that may arise from moral hazards and avoid transactions in money laundering. The responsibility of shariah banks in the distribution of Islamic finance is basically just a little different from its application in commercial banks, caused by differences between systems that are applied by conventional banks with a shariah system which directly impact on the rules used and structures of shariah banks.Keywords: Shariah banks, principle of prudence, good governance, principles of shariahAbstrak: Tanggung Jawab Bank Syariah dalam Penerapan Prinsip Kehati-hatian dan Good Corporate Governance. Fungsi bank sebagai lembaga intermediasi menarik dalam kaitannya dengan pentingnya tanggung jawab bagi pihak nasabah dengan menerapkan prinsip Good Corporate Governance (GCG). Penerapan prinsip kehati-hatian dan Good Corporate Governance dalam Pembiayaan syariah berguna untuk meminimalisasi risiko yang mungkin timbul dari moral hazard dan menghindari transaksi yang bersifat money laundering. Tanggung jawab bank syariah dalam penyaluran pembiayaan syariah pada dasarnya hanya sedikit berbeda dengan penerapannya pada bank umum, dikarenakan adanya perbedaan antara sistem yang diterapkan oleh bank konvensional dengan sistem syariah yang secara langsung berdampak kepada aturan yang dipakai dan struktur dari bank syariah.Kata Kunci: bank syariah, prinsip kehati-hatian, tata kelola yang baik, prinsip syariahDOI: 10.15408/ajis.v12i1.985

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