cover
Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 339 Documents
ENIGMA POLITISASI TEKS ANTARA OTORITARIAN DAN EGALITARIAN Prihantoro, Hijrian A.
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.501 KB) | DOI: 10.15642/mutawatir.2017.7.1.166-191

Abstract

This article lies on the basic assumption of the heavy influence of power relation in interpreting religious texts. That is because the meaning of religious texts is often determined by the framework of interpretation and the model used by the exegetes. The discursive relations between the exegete and his tendency of political interest in the dialectical discourse of texts (al-na?? ) and power (al-sul?ah), are likely potential to produce a rhythm of meaning that is non-humanitarian (al-lâ insânîyah). As a result, religious texts that should be interpreted in egalitarian sense are of marginalized. This study attempts to trace the basic paradigm of the interpretation of the khilâfah as an aqidah to the power as political ideology until the emergence of the movement of takfîrî. These three terms are a series of interpretive concepts in the framework of naz}arîyat al-tafwîd} al-ilâhî which are translated into the theory of divine authority. At this point, the enigma of politicizing religious texts comes into two models of interpretation: authoritarian and egalitarian.
PLURALISME AGAMA DALAM PRESPEKTIF NURCHOLISH MADJID Purwanto, Purwanto
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

It is an interesting to see how religious pluralism thrives and well applied in Indonesia. One plus point for such matter is as a response toward inter-religious tolerance in Indonesia in the latest period. Nurcholish Madjid is one of Muslim intellectualist who gives declarations on the religious pluralism concept in Indonesia. He is also known as the one who brings pluralism in observing issues relating to inter-religious relationship. His perspective of pluralism is wrapped in the context of Islamism, Indonesianism and modernism which is very interesting to review it. For one case, he takes into account religious pluralism based on Islamic point of view which is full of egalitarianism, opened and just. The idea of Nurcholish Madjid?s pluralism focuses on tawh}îd, in the context of philological and historical subject. It is to openly differentiate between the realm of God and the reality of mankind. Philological perspective comes from the process of redefining meaning of Islâm in Arabic language as ?surrender? and ?submission?, while the historical perspective comes with a number of facts in the history of religious plurality. This basic idea will initiate religious relativism, religious similarity, and religious freedom. Madjid?s idea allows Islam to view other religions and religious diversities. It is a universal vision: from exclusivism to inclusivism. Madjid?s opinion could be seen as intellectual concern to the realm of religious life. This article attempts to explore Madjid?s idea on religious pluralism
ISLAM DAN DEMOKRASI DALAM PERSPEKTIF FATIMA MERNISSI Fajarwati, Ana Bilqis
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

In most of her works, Mernissi tried to portray that religious teachings could be easily manipulated. Mernissi, therefore also believe that the oppression of women is a kind of tradition that made-up and not from Islamic teachings. So she was very brave and not afraid to unload a tradition that is considered as sacred by the community over the years. She also draws attention to the concept of hijab. Hijab is very dominant theme in the Mernissi?s intellectual career. It is because that matter affect herself and her families, and of course other Muslim families. Hijab, which is an instrument restriction, segregation and exclusion of women from public space, according to Mernissi is the dominant form of religious understanding (dominated by men). By doing interpretations of al-Qur'an and the Hadith, historical research and sociological analysis, Mernissi strives to dismantle this understanding, and then provide an alternative interpretation. Therefore, this article attempts to describe Fatima Mernissi?s view on Islam and democracy, compared with other perspectives of Moslem intellectual. This article does not only elucidate the connection between Islam and democracy but also scrutinize the essential meaning of democracy and how historical Islam practically deals with the issue of democracy. There are three models of connectivity between Islam and democracy. First, symbiotic-mutualistic: there is no separation between Islam and democracy. Second, there is no connection between both. Third, connection with notes and critics
PENDEKATAN ANTROPOLOGI DALAM STUDI AGAMA Rosidah, Feryani umi
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the ?actual religion? or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.
KEBUDAYAAN DAN AGAMA JAWA DALAM PERSPEKTIF CLIFFORD GEERTZ Nasruddin, Nasruddin
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Talking about Javanese culture, anthropologist will often refer to Geertz?s thesis of santri-abangan-priyayi. Geertz?s book, Religion of Java, has been a ?holy book? for those who concerns for observing and researching Javanese culture and society. In this context, Geertz has acknowledged a theory of social system of Javanese people. In his another book, Interpretation of Culture, Geertz identifies culture based on the last-concept of Kluckholn. He sets culture as a text which has to be meaningfully interpreted, not only as a concrete manner. In addition, he sets religion as cultural values within is embodied within the meanings. Everyone can interpret and experience those meanings in his own approach. Since Geertz conducted a study on The Religion of Java, the study continues, either agree or disagree with him. This article deliberately take the starting point of Geertz?s studies related to the concept of trichotomies; students, abangan and priyanyi. Although this has led to the concept of trichotomies to pros and cons among scientists, but the thing that needs to be underlined is that Geertz's conception of Islam of Java are a source of inspiration for the study of Islam in Indonesia. In addition, this article not only discusses about Geertz?s concept of religion, but also the concept of Islamic Religion in Indonesia.
TITIK TEMU AGAMA-AGAMA DALAM ANALISIS INTERPRETATIF Kunawi, Kunawi
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The discourses about religion will never come to end. Religion will always be a topic of public sphere and cannot be separated from subjective views. Religion carries the important aspect from which it functions as a vehicle for human being to act of how runs our life in this world. This condition tends to convey religion into an exclusive side. On the one hand, for its adherents, religion (faith) is a basic principle that funnels them to achieve the mean of their life. On the other hand, religion also guide its adherents how to interact with their surroundings politically, economically, socially and religiously. It means that religion is operational and functional doctrine. In social life, religion is used to have such condition where all the structure is well constructed. Basically, the ?big religions? (Judaism, Christianity and Islam) are from the same derivation: Semitic. Tauhid is one example of that derivation, besides universal values which inherently arise from those religions. From this point of view, we can say that religion actually has already brought such linear characters among one and another. In this regard, this article attempts to portray the convergences of those religions by using the method of interpretative analysis
MEMBACA KEMBALI AKAR KONFLIK ISLAM-KRISTEN Arifin, Zainal
Religió: Jurnal Studi Agama-agama Vol. 2 No. 1 (2012): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

This article examines the extent of the roots of the conflict between Muslim-Christian and some new horizons full of hope about the relationship between them because both communities derived from the same ancestor, Abraham. Relationship between Islam and Christianity has been (and always) ambivalent: between conflict and peace, between harmony and discord. Qur?an, the scripture of Moslem, invites others to build an inter-religious dialogue in fair and just way. Qur?an has also put the fundamental principle such as political, economic, social and theological considerations. Since Islam and Christianity have identical sources, it is rather unproblematic to look for the equal methods and systems that could effectively found the dialogue. This article intends to discover the roots of conflict within relationship between Islam and Christianity and try to find new perspectives. This paper will discuss claim of theological finality between Islam and Christianity, Christian justification on the crusades and the efforts to build dialogue and harmony. Seeing such conditions, the world does not remind silent. It means, religious people at the International and Regional takes steps persuasive that is by holding meetings with inter-religious dialogue (inter-faith) for a discussion and find solutions of the problems that arise in the middle of cosmopolitan community by promoting the agenda of humanity, justice, and equality, and peace locally and regionally.
REALITAS SEJARAH DAN DINAMIKA IDENTITAS YAHUDI NUSANTARA Epafras, Leonard Chrysostomos
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The history of Jewish Nusantara in Indonesia is unclear whether Jewish came to Indonesia or otherwise. The fact that in Indonesia regulation, Judaism is not part of religions officially recognized by the state, add more suspicions that Judaism is not well accepted in Indonesia. In addition, Indonesia people, objectively, factually and historically speaking, have no much information about Judaism either in terms of religion, social, cultural and politics. In terms of academic studies, Historical and scientific record are not yet capable to explore much information about them. On one hand, the history of Judaism in Indonesia (Yahudi Nusantara) is academically and culturally limited. On the other hand, public discussion and debate relating to this topic?which tend to describe Jews historically and stereotypically?are rising and growing. This article aims to narrow the gap between both of two mentioned realities to explore historical existence of Jews in Indonesia. It will elucidate specific moments when Jews reality has been transforming and challenging in the context of Indonesian culture. Using this paradigm, the article perceives Jews as a dynamic and moving survival, like other realities. Therefore, this article intends to build good understanding of Judaism, in general, and Indonesian Jews in particular.
TOWARD A CONSTRUCTIVE POSTMODERN PLURALISM ON THE PERSPECTIVES OF ALFRED NORTH WHITEHEAD AND DAVID RAY GRIFFIN Purwanto, Purwanto
Religió: Jurnal Studi Agama-agama Vol. 2 No. 2 (2012): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Tidak bisa dipungkiri perkembangan pemikiran keagamaan selalu memberikan corak yang dinamis, salah satunya adalah pemikiran tentang posmodernisme. Kaitannya dengan hal tersebut istilah pluralism posmodern konstruktif merupakan salah satu pemikiran posmodern yang menjadi kajian utama dalam tulisan ini. Meskipun banyak yang menolak penggunaan kata posmodernisme karena banyaknya asumsi yang berkembang namun istilah tersebut mempunyai kegunaan lebih dalam menyelami pemikiran-pemikiran yang berkembang saat ini. Saya menggunakan istilah tersebut untuk membedakan dua macam pluralism; 1) pluralism modern yang mencari kesamaan dasar pada tiap tradisi agama yang berbeda, dan 2) pluralisme posmodern yang menolak setiap pencarian dasar kesamaan berdasarkan penekanan terhadap keragaman dan keutamaan agama. Dari situ, artikel ini menjelaskan tentang ide-ide seputar pluralisme posmodern konstruktif (constructive postmodern pluralism). Selain itu, pembahasan dalam artikel ini lebih banyak bertumpu pada pemikiran dua tokoh, yakni Alfred North Whitehead, yang diperkenalkan dan dikembangkan oleh Cobb, dan David Ray Griffin. Pluralisme yang diusung dua tokoh ini melampaui gagasan pluralisme yang dijelaskan oleh John Hick, yaitu pluralisme yang menempatkan agama dalam posisi dasar the same down deep. 
THE RE-PRODUCTION OF DISCOURSE, THE EXERCISE OF POWER, AND THE CREATION OF PIETY IN THE ISSUE OF HIV/AIDS AND ISLAM IN INDONESIA Madyan, Ahmad Shams
Religió: Jurnal Studi Agama-agama Vol. 3 No. 2 (2013): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

AIDS dipahami oleh mayoritas orang Islam Indonesia sebagai sebuah bentuk balasan tuhan, aib keluarga, hukuman homoseksual atau laknat tuhan. Pada kenyataannya, melalui fatwâ dan khotbah terkait AIDS, Muslim yang terjangkit penyakit HIV &AIDS diasingkan dari wilayah kesalehan Islam dengan ditempatkan dalam kategori berbeda melalui kekuasaan agama. Makalah ini hendak menawarkan pendekatan analisis-evaluatif dalam melihat respons (ajaran) Islam terhadap orang-orang Muslim yang positif terkena HIV di Indonesia. Artikel ini juga akan melihat landasan logis dari lahirnya kategorisasi dan identifikasi kelas-kelas sosial yang kemudian dikenal dengan nama MLWHA (Muslims Living with HIV and AIDS). Makalah ini juga berusaha mengurai kategori-kategori MLWHA yang sebenarnya dikonstruksi oleh ?pemegang otoritas? yang mewakili umat Muslim Indonesia, yakni MUI (Majelis Ulama Indonesia). Lembaga ini mengeluarkan fatwâ terkait dengan HIV dan AIDS pada tahun 1995, yang kemudian dikenal sebagai Tadzkirah Bandung. Melalui fatwâ tersebut MUI mengklasifikasi Muslim Indonesia ke dalam tiga kategori: (1) Mereka yang terkena HIV dan AIDS, (2) mereka yang berisiko terkena HIV, dan (3) umat Muslim secara umum. Artikel ini bermaksud menjelaskan relasi kekuasaan yang melatari lahirnya kategori sosial tersebut. Ini untuk memahami dampak individu dan sosialdari munculnya klasifikasi di atas. 

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