cover
Contact Name
Mahmud Rifaannudin
Contact Email
mahmudrifaannudin@unida.gontor.ac.id
Phone
+6285335052572
Journal Mail Official
-
Editorial Address
Kampus UNIDA Gontor, Jl. Raya Siman KM. 06, Siman, Ponorogo, Jawa Timur
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Studia Quranika
ISSN : 25277251     EISSN : 25499262     DOI : -
Studia Quranika is journal of Quranic Studies published by Department of Tafseer and Quranic Sciences and The World Association of al-Azhar Graduaters, University of Darussalam Gontor. It is semi annual journal published in July and Januari for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Quranic Studies, such as: Qur'anic Studies, Tafseer and Contemporary Issues, Tafseer Science, Methods of Tafseer, Thematic Tafseer.
Articles 48 Documents
Qadhāyā-l-Mar’ah fī-l-Qur’ān ‘inda Bedīuzzamān Sa’īd an-Nūrsi fī Risale-i Nūr Saleh, Sujiat Zubaidi; Permana, Ridani Faulika
Studia Quranika Vol 3, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i2.2764

Abstract

This paper discusses about the problems of women in the Qur?an according to the perspective of Bediuzzaman Sa?id Nursi in his phenomenal book ?Risale-i Nur?. Women in Islam have a respectable role and position. But as development of technology, the situation degenerated as the Jahiliyyah woman?s habits were cultivating. To examine the problems of women, especially in the Qur?an, the authors use thematic studies and descriptive analysis. So that it can be explained some of the problems of women discussed by Bediuzzaman Said Nursi; namely the nature of women, treatise on hijab, polygamy, inheritance rights and improvement of offspring. The nature of woman born of her love is a pioneer of compassion according to Nursi, especially from the sense of sacrifice for his children. Hijab according to Nursi is every woman?s needs based on her nature, because women according to their nature are not comfortable to show their aurat to the opposite sex who is not the mahram not as barrier but to avoid danger. Likewise Nursi looked at polygamy, he allowed with strict requirements because the purpose of marriage according to Nursi is to increase the number improve the heredity. finally it will maintain the type of human population. Based on the purpose of marriage which is not only to satisfy lust. This is the deifference between human and animals in general. So that inheritance rights can bring improvements and benefits. There is no inheritance except by marriage in accordance with the Shari?a. because the marriage string which is according to Nursi will lead to a positive tendency. As for the improvement of offspring who not only produce heredity. So it is meaningfull with help and support each other.
Studi Metodologi Tafsir Hassan Hanafi Sholahuddin, Devi Muharrom
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.735

Abstract

Muslims Classical interpretation is no longer considered relevant to the epoch and Muslims today. A theory that considered to be capable of responding to the needs of current times is hermeneutics. One of the figures who uses these theories is Hasan Hanafi. He saw the works of the classical interpreters cannot answer the problems of mankind today caused by the invalidity of their methods which have two major faults, which are orientation and epistemological. He offers a hermeneutical approach to address these two issues. He did this by using the social theory and phenomenology of Edmund Husserl when reading the text of the Qur?an. Social approach intends not only to follow the context of the text, but instead, the reality of deducing the meaning of the text. The theory of Phenomenology gives more freedom for the interpreter to read the text
Konsep Muntaj Tsaqafi dalam Studi al-Qur’an Nashr Hamid Abu Zayd Arifin, Muhammad Syamsul
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.736

Abstract

Contemporary Quranic studies have become popular amongst Muslim scholars in the world by using new methods. Among them is Nasr Hamid Abu Zayd, the professor of Arabic literature from Egypt. He is famous for his concept of the Qur?an Muntaj Thaqafi (cultural products) and the Qur?an Muntij Thaqafi (cultural producers). His concept begins with historicism phenomenologys in understanding the process of revelation of the Qur?an. The impact of this is that, the holy text and meaning of the Qur?an as verbum dei (Kalâmullah) is changed to mere cultural products, it means the text of the Qur?an formed by it?s interaction with the socio-culture, that it was revealed in for 20 years. This paper will provide an explanation of what the concept of Nasr Hamid?s genealogy.
Konsep Tanzîl dalam Perspektif Arkoun dan Zarqani Ma?rufi, Anwar
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.737

Abstract

Arkoun expressly states, that when revelation was sent down by God, it has been affected by the historical and social reality of Arab culture. Differing from the majority of ?Ulama, Zarqani, he regarded that the composition of word and meaning are solely from God and not contaminated by angels, human and especially culture. This article will compare the two figures and their thoughts, Arkoun from among liberal Muslims and Zarqani representing mojority of ?Ulama on the concept of tanzîl of the Qur?an. By using the compare and contrast method, considered to it can be found, that the deconstuction of the meaning of tanzîl by Arkoun were considered to stultify the interpretation of the Qur?an.
Qirâ’ât Dalam Perspektif Ignaz Goldziher (Studi Kritik Terhadap Pemikiran Orientalis) Hulaimi, Aris Hilmi
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.707

Abstract

The authenticity of Qur'an is maintained by transmission isnad from generation to generation continuously, the authenticity of Qur?an is preserued. Hence, there?re additional commentary written by the Sahabah or Companions of the Prophet. However, their additional commentaries do not decrease the authenticity of Qur?an in any way, because the text or the writing refers to qirâ?ah, and not to the contrary of the Qur?an. According to Ignaz Goldziher, he said that all problematic discourses about qirâ?ah such as ahrûf al-sab?ah, qirâ?ah al-sab?ah, and qirâ?ah syadzah, impact on the various ways of reading or different qirâ?ah implemanted. Thus becoming his reason to question the authenticity of Qur?an. A scientific research is needed to show that Qur?an is absolutely affirmed and beyond in regards to it?s authenticity as a response toward Ignaz Goldziher?s claim.
Konsep Ta’wîl dalam Perspektif Islam Mardafi, Abdurrahman
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.738

Abstract

Ta?wîl has come into Islamic discourse due to the fact that there?re some words of some verses in the Holy Qur?an which have double-meaning. They?re known as mutasyâbihât verses. Thus, ta?wîl could be a specific meaning or another similar term for tafsir. The problem arises when hermeneutics is applied as ta?wîl. It doesn?t come from Islamic tradition. Simply, ta?wîl is distinctly different from hermeneutics because ta?wîl itself is applied based on tafsir method which stands on Qur?anic words. Besides, ta?wîl is oriented towards stating the exact meaning, while understanding by hermeneutics could change of fluctuate according to ?ongoing process? or due to human progress, then the understanding or the meaning will be relative. Moreover, it is known from its historical background that hermeneutics has been originated from Western tradition which has some problems related to the Biblical texts.
Konformitas Gender (Studi Kritik atas Kesetaraan Gender) Pasya, Hikmatiar; Hakim, Muhammad Haekal
Studia Quranika Vol 1, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v1i1.734

Abstract

Lately, the issues relating to gender equality are being hotly discussed. One the indicators of this is the legalization effort of RUU-KKG in the law of the State. This issue was raised because the Feminists see that there is an imbalance in rotes between women and men, as well as in the realm of social, political, economic, and households. This patriarchal culture engenders women to always be under-emphasized in their status and positions in these fields. Al-Qur?an itself equates to both in carrying out tasks in life. This paper will examine whether the issues in regards to gender equality in the Qur?an amounts to absolute equality or equality that not necessarily takes the same form.
Taḥlîl ad-Dalâly ‘an ar-Rûḥ fi at-Tafsîr Rochmad, Rochmad; Hilman, Ghulam
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2332

Abstract

This study uses a semantic approach, which tries to explain the meaning of rûh in the Qur'an. Term rûh has a variety of meanings and views from various points of view. Such as from the view of sufi, it will be different from the meaning of rûh that exists in the Qur'an. Further more, in semantics has two ways in the approach of meaning, namely the basic meaning and relational meaning. The basic meaning of term rûh that exists in the Qur'an has 8 meanings, namely grace, angel, gabriel, isa, life, revelation, wind, and comfort. While the basic meaning is spirit of rûh, wind, and comfortable. When all these meanings are meant to be understood, it could be conclude that rûh is something ghoib, lively, holy and clean of all disrepute,  makes man live, so that he can do a kindness.
Karâmah Maryam 'Inda Jamâl ad-Dîn al-Qâshimy fi Tafsîrih Maḥâsin at-Ta'wîl Suharto, Ahmad; Azizah, Khansa
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2330

Abstract

Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Ma?âsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective.
Daurah Al-Mâ’ ‘Inda Zaghloul An-Najjâr Munawar, Ali Mahfuz; Nuraini, Ike
Studia Quranika Vol 3, No 1 (2018): Tafseer Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v3i1.2333

Abstract

The Hydrological Cycle is one of the miracles in the Qur'an. Hydrology is a study about the water cycle in the earth. In the fourteenth century, there was a serious conflict among the scientist 's thoughts about the begining of water on the surface of the earth. The emergence of this conflict, because the scholars assume that Allah SWT has taken out every water in the earth from it, and its cycle between the earth and the sky. Then a French scientist named Bernard Palissy argued that rivers and springs would not be the primary source of water without rain. And one of mufaseer who stating this opinion is Zaghloul An-Najjar. He is the chief of general assembly of al-I'jaz committee in Egypt. He is the expert in the field of al-I'jaz al-Ilmy in the Qur'an and Hadith, which is famous for his discussion of the Qur'an and the Hadith in terms of his scientific i'jaz. This paper seeks to examine the water cycle in Zaghloul an-Najjar perspective by integrating the Qur'an and science.