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ISLAM NUSANTARA DAN FILSAFAT ORIENTASI BANGSA; DIALEKTIKA MODERNITAS BERAGAMA DALAM NEGARA BERBUDAYA Prihantoro, Hijrian A.
Millah: Jurnal Studi Agama Vol. XVI, No. 2, Februari 2017 Mendialogkan Kembali Relasi Gerakan Keagamaan dan Negara
Publisher : Program Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol16.iss2.art3

Abstract

Based on the pattern of relational dialectics, the relationship between Religion, Humanism and the Orientation of Nation should be understood as a single entity wich mutually reinforcing in achieving the ideal life of civil society. Indonesia as a country that recognizes the diversity of religion, language, ethnicity and culture has positioned the Pancasila as ideology of the state can not be contested legitimacy. NU as an social religious organization be aware of the Indonesian nation must be guarded sovereignty also dignity. Islam Nusantara as a religious idea of nationality strives to instill religion awareness in the state and nation. Its one important task is to unravel the roots of the conflict through awareness of ethics; ranging from Tyranny of the Majority issue to Human Rights issues in the application of the death penalty in Indonesian context. Therefore, this article head to examine the transformative process of religious values into a form of consciousness nationality oriented towards the sovereign and the dignity state.
ENIGMA POLITISASI TEKS ANTARA OTORITARIAN DAN EGALITARIAN Prihantoro, Hijrian A.
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.501 KB) | DOI: 10.15642/mutawatir.2017.7.1.166-191

Abstract

This article lies on the basic assumption of the heavy influence of power relation in interpreting religious texts. That is because the meaning of religious texts is often determined by the framework of interpretation and the model used by the exegetes. The discursive relations between the exegete and his tendency of political interest in the dialectical discourse of texts (al-na?? ) and power (al-sul?ah), are likely potential to produce a rhythm of meaning that is non-humanitarian (al-lâ insânîyah). As a result, religious texts that should be interpreted in egalitarian sense are of marginalized. This study attempts to trace the basic paradigm of the interpretation of the khilâfah as an aqidah to the power as political ideology until the emergence of the movement of takfîrî. These three terms are a series of interpretive concepts in the framework of naz}arîyat al-tafwîd} al-ilâhî which are translated into the theory of divine authority. At this point, the enigma of politicizing religious texts comes into two models of interpretation: authoritarian and egalitarian.
ISLAM AND THE HUMANITY OF THE STATE: From Fiqh of Politics to Fiqh of Citizenship Prihantoro, Hijrian A.
ULUL ALBAB Jurnal Studi Islam Vol 20, No 2 (2019): Islamic Politics and Society
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.134 KB) | DOI: 10.18860/ua.v20i2.5673

Abstract

The intellectual debate of this age in the field of Islamic studies is the discovery of the relationship of religion and the nation-state. Religion in the old age is understood by fiqh (Islamic jurisprudence), then the theory of religion on the concept of politics was called the doctrine of fiqh’s politics. The present age shows that the religious man does not speak only about the position of religion in political discourse, but also about the concept of the humanity of the state. I want to apply my study on Islam and humanity of state in the Indonesian context because there are multitudes of nationalities and cultures. This research uses an integrative approach that combines the phenomenological approach with the sociological approach. This research aims to analyze the relation between the religion of Islam and the activity of human thought on the concept of the human state by transforming the concept of the fiqh of politics to the fiqh of citizenship. This research proves that the conceptual transformation from fiqh of politics towards fiqh of citizenship, with all its consequences, must be seen as a process of political agreement and it can be accepted as long as it always pays attention to social justice and general welfare.
Rekonstruksi Onto-Epistemologi Filsafat Islam; Dialektika At-Turāts dan Al-Hadātsah Perspektif Al-Mestiry Prihantoro, Hijrian A.
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1054.399 KB) | DOI: 10.28918/religia.v22i1.1356

Abstract

Inti kecacatan paradigmatik dalam dunia pemikiran Islam, bagi Al-Mestiry, adalah pemisahan sejarah peradaban dari ilmu pengetahuan. Tantangan modernitas (tahaddiyât al-hadâtsah) umat Islam saat ini bukan hanya tentang otentifikasi (at-ta?shîl) pemikiran namun sekaligus mengenai revitalisasi pengetahuan. Pola baca dikotomi struktural tidak akan pernah dapat mewadahi pengetahuan secara utuh-menyeluruh. Bagi Al-Mestiry, revolusi pemikiran adalah syarat mutlak untuk membangkitkan peradaban. Oleh sebab itu, perlu pembacaan integral-dialektik melalui intra-epistema (at-tadâkhul al-ma?rifî) dalam kerangka total vision (ar-ru?yah al-kulliyyah) yang mengindahkan proses dialogis dua sudut pandang di dalamnya: ar-ru?yah at-turâsiyyah dan ar-ru?yah al-hadâtsiyyah. Dengan demikian, kesadaran momentum (al-mu?asharah) terhadap perubahan dan pembaharuan akan mengajarkan manusia tentang keterbukaan penafsiran terhadap budaya pemikiran keagamaan (at-turâts).
THE CONCEPT OF CONSTANTS AND VARIABLES IN THE PHILOSOPHY OF ISLAMIC EDUCATION: FROM RELIGIOUS PRINCIPLES TO INTELLECTUAL SCHOOLS Prihantoro, Hijrian A.
Indonesian Journal of Interdisciplinary Islamic Studies (IJIIS) Vol. 2, No. 1, September 2018
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/ijiss.vol2.iss1.art5

Abstract

The need for education in this age in which we live was occupy a position of the status of necessity, so education is one of the purposes of the Maqashid Sharia, which can not be denied in our social life. Islam as a religion of mercy is known to include all matters of humanitarian issues, including education, while it requires the planning of educational systems to regulate human life in order to achieve the general humanitarian interest. But so far, many educational thinkers have not talked about the concept of the constants and variables in the philosophy of Islamic education. As the researcher at this opportunity, we will talk about that concept by showing its intellectual map through three areas: the fundamentalist field, the relational field and the methodological field. Based on this, it is mentioned that the study in these fields is the focus of research in this research to discover the march of the philosophy of Islamic education from the religious principles to the schools of human thought.
ENIGMA POLITISASI TEKS ANTARA OTORITARIAN DAN EGALITARIAN Prihantoro, Hijrian A.
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 1 (2017): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.501 KB) | DOI: 10.15642/mutawatir.2017.7.1.166-191

Abstract

This article lies on the basic assumption of the heavy influence of power relation in interpreting religious texts. That is because the meaning of religious texts is often determined by the framework of interpretation and the model used by the exegetes. The discursive relations between the exegete and his tendency of political interest in the dialectical discourse of texts (al-na?? ) and power (al-sul?ah), are likely potential to produce a rhythm of meaning that is non-humanitarian (al-lâ insânîyah). As a result, religious texts that should be interpreted in egalitarian sense are of marginalized. This study attempts to trace the basic paradigm of the interpretation of the khilâfah as an aqidah to the power as political ideology until the emergence of the movement of takfîrî. These three terms are a series of interpretive concepts in the framework of naz}arîyat al-tafwîd} al-ilâhî which are translated into the theory of divine authority. At this point, the enigma of politicizing religious texts comes into two models of interpretation: authoritarian and egalitarian.
TEKSTUR BARU STUDI ISLAM; PROTOTIPE DIALEKTIKA AGAMA DAN REALITA Prihantoro, Hijrian A.
Millah: Jurnal Studi Agama Vol. XV, No. 2, Februari 2016 Dialektika Agama Dan Realitas Sosial Masyarakat
Publisher : Program Studi Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol15.iss2.art1

Abstract

Islam is not mean just a religion but a civilization. The expectation for Islamic inaugural re-experience on the contemporary era is a major occupation for today's thinkers. The efforts of reconstruction of the religiousness understanding is the main idea which cannot be avoided because the event of Islamic Studies contest strives to inculcate sensitivity towards the diversity of the meaning of religious text. So, the attempts to present a new reading of the classical Islamic corpus is a necessary activity. It is intended that human values which have precipitated can be raised and be realized. If on the initial period of Islam, the Prophet PBUH and the Companions called out to create a single society, it is now the opposite; plural and multicultural. Therefore, there should be a progressive creations to transform a religiousness worship valuesas a set of humanity social values.