Andrian, Bob
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Pola Komunikasi Penyuluh Agama Islam Di Daerah 3T Andrian, Bob
Khazanah Sosial Vol 1, No 1 (2019): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

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Daerah Tertinggal, Terluar dan Terdepan (3T) adalah wilayah strategis negara yang mesti diperhatikan. Mengingat banyak sekali isu dan problematika yang terjadi di Daerah 3T, mulai dari krisis moral, akhlak, sampai pada krisis nasionalisme. Faktor utama penyebab problematika tersebut adalah dikarenakan oleh faktor geografis, sosiol dan budaya yang berkembang di Daerah 3T. Kondisi tersebut tentu berdampak pada aspek pengembangan masyarakat, termasuk diantaranya kegiatan penyuluhan sosial keagamaan. Bertujuan untuk mengkaji secara mendalam dan mendeksripsikan Pola Komunikasi Penyuluh Agama Islam di Daerah 3T Kecamatan Sajingan Besar Kabupaten Sambas sesuai dengan tugas dan fungsi pokok, yaitu fungsi Informatif, Edukatif, Konsultatif dan Advokatif.  Adapun untuk menjawab kedua konsep tersebut teori yang digunakan adalah teori arah informasi dan teori atribusi (subjektivitas) dalam proses penyuluhan kepada masyarakat di Daerah 3T Kecamatan Sajingan Besar. Paradigma penelitian yang digunakan adalah naturalistik dengan pendekatan fenomenologi, jenis penelitian kualitatif dengan metode studi kasus. Hasil penelitian berdasarkan tujuan dan fokus masalah dapat disimpulkan bahwa Pola Komunikasi Penyuluh Agama Islam dalam melaksanakan fungsi pokok penyuluhan kepada masyarakat di Daerah 3T Kecamatan Sajingan Besar baik itu fungsi informatif, edukatif, konsultatif dan advokatif.
Jurnal Bimbingan Penyuluhan Islam Vol 1 No 2 (2019): Jurnal Bimbingan Penyuluhan Islam

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Religious Intructor is one of the spearheads of the government, especially the Ministry of Religion, to provide guidance and counseling to the community. Islamic Religius Instructors are also a profession that has a significant role in communicating Islamic values ??to the wider community, especially Muslim communities in border areas that have limited access to urban centers. The person is called an Instructor, both functional, honorary religious counselors and someone who carries out voluntary guidance and counseling (Volunteer) work. In addition, religious counselors are also mentioned by some experts that "Religious Instructors are Attackers, The Lamp in the midst of darkness, that gives enlightenment and teach wisdom to the surrounding community". Based on this statement, it can be described that the Religious Instructor is like a lamp that light in the midst of the great threat and challenge to national morality. According to the Joint Decree of the Indonesian Ministery of Religion and the Head of the State staffing Agency number 574 and 178 of 1999, it states that there are three functions of religious instructors, namely; Informative and educative functions, consultative functions, and advocative functions. Therefore, it is quite interesting to conduct a comprehensive study of how communication is carried out by Islamic Religious Instructors in providing enlightenment and providing Consulative guidance to the development community, including those that occur in border areas, particularly in Sajingan Besar District, Sambas Regency, West Borneo.  
Komunikasi dan Akulturasi: Studi Fenomenologi pada Masyarakat Lokal dan Muslim di Perbatasan Indonesia-Malaysia Andrian, Bob
NALAR Vol 4, No 1 (2020): Nalar: Jurnal Peradaban dan Pemikiran Islam
Publisher : IAIN Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.644 KB) | DOI: 10.23971/njppi.v4i1.1981


This study attempted to analyze the process of communication and socio-cultural acculturation, especially local society with Muslims at the border. This research was qualitative using a naturalistic paradigm, with a phenomenological approach. Data were obtained through three ways, namely observation, interviews and documentation. The research method was a case study. The analysis revealed that, first, acculturation in border society occured because there  were five aspects  affecting it such as increasing population, increasing levels of education, easy and free access to economy, attractions and socio-cultural heterogeneity at the border. The existence of these factors contributed greatly to the reconstruction of the social order of border society. The process of dialectics and communication between cultures of local society and Muslims was bound to make the acculturation process between the two or vice versa. Based on the field findings, there were at least two forms of acculturation process, namely culutural cover and overt cultural. Second, the form of acculturation had two major influences on the local society in particular and the migrant society in general both negative and positive influences. Negative influences included the declining local culture, which began to diminish and traditional lifestyles beginning to change more modern. Meanwhile, positive influences included more practical methods of farming to support local society life, ways of thinking that were more advanced and developing, and more modern lifestyles. As for the acculturation process, it emerged several cultures. Among of them were to create new cultures, such as farming culture, lifestyle, and knowledge. There were also those who maintained the existence of each cultural substance such as language, values and innate norms inherent in the element of origin of culture. Also, it eliminated the culture existed between the two cultures, both the local people culture and the newcomers culture including the way of life from the traditional farming patterns to being more modern.Keyword : Acculturation, Communication, Border Society
Jurnal Al-Hikmah: Jurnal Dakwah Vol 14, No 2 (2020)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/jhjd.v14i2.1836


The problem of da'wah lately is a problem that cannot be avoided by preachers. This problem certainly has an impact on the future of Muslims, so that the preachers are also required to be wise in conveying da'wah messages. Judging from the history of da'wah, the development of Islamic preaching in several parts of the world, almost all of the Islam brought by preachers has always adjusted to the context of the preaching being occupied. This is because the settings for each period of mad'u have their own characteristics. Now, of course, the method isn't exactly the same as in the past. Da'wah problems that occur today are also more complex. For this reason, a critical study of the transformation of da'wah is needed in anticipating the problems faced by preachers. Therefore, Muslim scholars, preachers and da'wah experts are required to be able to reformulate effective da'wah methods. In this context, research on da'wah through culture is quite interesting as an effective solution to achieve the goals of da'wah. This field research, which was conducted using an ethnographic approach, describes the results that the interpretation of the message of da'wah through the traditions of zikir nazam and maulid has indicators of the effectiveness of da'wah both in terms of quantity and quality on the object of preaching.