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UNDERSTANDING RELIGIOUS VIOLENCE IN INDONESIA: Theological, Structural and Cultural Analyses Salehudin, Ahmad
JOURNAL OF INDONESIAN ISLAM Vol 6, No 2 (2012)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (331.9 KB) | DOI: 10.15642/JIIS.2012.6.2.305-322

Abstract

Lately Indonesia is facing a lot of tremendous experience about religious violence. Indonesian Islam which is previously assumed as peaceful religion is suddenly changing to be frightening religion. The destruction in some places such as Bali Bombing, JW Marriot Bombing, and Sampang riot in some places Islam is the trigger of religious violence. This paper discusses the repetition of religious violence in Indonesia especially after New Order era. The writer argues that religious violence in Indonesia is as natural disaster, historical process in human evolution and as close experience that presenting and relating to human history. It may be caused by political condition and the response to economic injustice. In doing so, it is kind of social acceleration toward the process of change and also being a factor of the emergence of new agenda. This is because every disaster, including religious violence, requires an adjustment and a new formulation of the functions that have been damaged.
MENEGUHKAN PANCASILA SEBAGAI RUMAH BERSAMA SEMUA UMAT BERAGAMA Salehudin, Ahmad
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 1 (2011)
Publisher : ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5.098 KB)

Abstract

It is important to note the rising of religious violence and the dialectic of certain groups to alter Pancasila as the state ideology and foundation either using violent ways or abusing the triumph of democracy. Religious violence and efforts to alter Pancasila with other ideology serve as a vivid thread to the unity of The Republic of Indonesia, human right’s violation to Indonesian people carried out rituals that based on belief and religion, and the cause of self-identity uproot as a nation held bhineka tunggal ika. This paper tries to discuss some efforts to revitalize Pancasila being the house of many religions. The effort to revitalize Pancasila can be done situating it as a working ideology. Gaining this position as a working ideology, it is also urgent— besides changing the way to elaborate Pancasila values— to internalize the soul of Pancasila as ways of thinking and guiding to all Indonesian people. In this respect, Pancasila could serve as the house of many religions.
THE SASAK PEOPLE OF LOMBOK: INDIGENOUS COMMUNITIES AT THE CROSSROADS OF GLOBALIZATION Salehudin, Ahmad
Al-Albab Vol 8, No 2 (2019)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v8i2.1416

Abstract

This article focuses on changes that have taken place among Lombok?s indigenous communities, including Sasak Bayan, Sasak Sade, and Sasak Ende. This study found that in the context of thick globalization where information technology is the driving force, the indigenous communities are no longer as the objects of the global cultural market. Instead, they are given the freedom to choose and sort out values that they consider good and appropriate with their needs. In addition, they also exercise the freedom of expression. However, the problem lies in the fact that their choices and ways of expressions are quite often violating old loyalties they have agreed. The communities of Sasak Bayan, Sasak Sade and Sasak Ende provide important information on how indigenous communities respond creatively to globalization based on their needs.
REVITALISASI IDENTITAS DIRI KOMUNITAS MASJID SAKA TUNGGAL BANYUMAS, MASJID RAYA AL FATAH AMBON, DAN MASJID AGUNG JAMI’ SINGARAJA BALI DALAM PERUBAHAN BUDAYA GLOBAL Salehudin, Ahmad
Religió: Jurnal Studi Agama-agama Vol. 8 No. 1 (2018): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.135 KB) | DOI: 10.15642/religió.v8i1.746

Abstract

This study examines how three communal mosques: Masjid Saka Tunggal Cikakak Banyumas, Masjid Raya Al Fatah Ambon, and Masjid Agung Jami? Singaraja respond toward globalization. Globalization that is characterized with the territorial demarcations of states? administration jurisdiction, political currents, economic strata, and religions has shaped global villages with cultural homogeneity as its estuary. Strong cultures tend to crush the vulnerable cultures. These conditions tend to generate a dilemma for the existence of an identity, including the identity of communal mosques. However, communal mosques are not merely a set of inanimate objects which can only passively accept external influences. They are a collection of beings who ?tactically? respond to the ?strategy? of the global cultural cooptation. The result of this study reveals that communal mosques become a collective awareness of each its individual to respond to and live the life amidst the increasingly uncontrollable wave of global cultures. Global cultures, as long it benefits, are adapted and adopted to strengthen their communal identity and, otherwise, left when they bring disadvantages. In order to protect communal identities, the result of this study offers three ways: habituation and institutionalization of the communal identity, reinforcing the ancestral authority, and affirming the institutional vision and mission. [Penelitian ini mengkaji respon tiga komunitas masjid, yaitu Masjid Saka Tunggal Cikakak Banyumas, Masjid Raya Al Fatah Ambon, dan Masjid Agung Jami? Singaraja terhadap globalisasi. Globalisasi yang ditandai oleh menghilangnya batas-batas administrasi negara, aliraan politik, strata ekonomi, dan agama telah membentuk kampung global dengan homogenisasi budaya sebagai muaranya. Budaya yang kuat cenderung menggilas budaya yang lemah. Kondisi ini cenderung melahirkan dilema bagi eksistensi identitas, termasuk identitas komunitas masjid. Namun demikian, komunitas masjid bukanlah sekumpulan benda mati yang hanya bisa pasrah menerima pengaruh luar, tetapi sekumpulan mahluk hidup yang ?taktik? untuk merespon ?strategi? kooptasi budaya global. Hasil penelitian menunjukkan masjid-masjid komunitas menjadi collective awareness para individu untuk merespon dan menjalani kehidupan di tengah samudra budaya global yang semakin tak terkendali. Budaya global diadaptasi dan diadopsi selama bermanfaat untuk menguatkan identitas komunitasnya, dan bersikap acuh jika tidak sesuai atau membahayakan. Untuk melindungi identitas komunitasnya, ada tiga hal yang dilakukan, yaitu melalui pembiasaan dan pelembagaan identitas komunitas, meneguhkan otoritas leluhur, dan peneguhan visi misi lembaga.]
Pelaksanaan KKN Berparadigma Integrasi-Interkoneksi dalam Menopang Transformasi Masyarakat (Sebuah Rintisan Pendekatan Participatory Action Research) Salehudin, Ahmad
Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama Vol 16, No 2 (2016)
Publisher : LPPM UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.481 KB)

Abstract

KKN merupakan bagian integral sistem pendidikan tinggi. Oleh karena itu, sering perubahan IAIN menjadi UIN Sunan Kalijaga Yogyakarta, dimana paradigm keilmuannya juga berubah menjadi integrasi-interkoneksi, KKN UIN Sunan Kalijaga Yogyakarta seyogyanya juga menganut paradigm tersebut. Berdasarkan hal tersebut, ada dua hal yang ingin dijawab dari tulisan ini, yaitu bagaimana paradigma integrasi-interkoneksi dirumuskan dan dilaksanakan dalam bentuk program kerja, dan apa factor penghambat dan pendoroangnya. Untuk menjawab persoalan tersebut, penulis melakukan penelitian di dua lokasi KKN di dusun Sanggrahan dan Rajek Wetan dengan  peserta  30 orang. Agar tidak semata-mata teoritis, penelitian ini metode semi participatory action research. Berdasarkan hasil penelitian, diketahui bahwa untuk merumuskan KKN Integratif-interkonektif perlu kesadaran bahwa antarilmu (agama dan sekular) harus saling terkait untuk menyelesaikan problem masyarakat. Hambatan yang sering terjadi adalah ketidak pahaman mahasiswa atas peran yang harus dilakukan sebagai peserta KKN.
Revitalisasi Identitas Diri Komunitas Masjid Saka Tunggal Banyumas, Masjid Raya Al Fatah Ambon, dan Masjid Agung Jami’ Singaraja Bali dalam Perubahan Budaya Global Salehudin, Ahmad
Religió: Jurnal Studi Agama-agama Vol 8 No 1 (2018): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.135 KB)

Abstract

This study examines how three communal mosques: Masjid Saka Tunggal Cikakak Banyumas, Masjid Raya Al Fatah Ambon, and Masjid Agung Jami’ Singaraja respond toward globalization. Globalization that is characterized with the territorial demarcations of states’ administration jurisdiction, political currents, economic strata, and religions has shaped global villages with cultural homogeneity as its estuary. Strong cultures tend to crush the vulnerable cultures. These conditions tend to generate a dilemma for the existence of an identity, including the identity of communal mosques. However, communal mosques are not merely a set of inanimate objects which can only passively accept external influences. They are a collection of beings who “tactically” respond to the “strategy” of the global cultural cooptation. The result of this study reveals that communal mosques become a collective awareness of each its individual to respond to and live the life amidst the increasingly uncontrollable wave of global cultures. Global cultures, as long it benefits, are adapted and adopted to strengthen their communal identity and, otherwise, left when they bring disadvantages. In order to protect communal identities, the result of this study offers three ways: habituation and institutionalization of the communal identity, reinforcing the ancestral authority, and affirming the institutional vision and mission. [Penelitian ini mengkaji respon tiga komunitas masjid, yaitu Masjid Saka Tunggal Cikakak Banyumas, Masjid Raya Al Fatah Ambon, dan Masjid Agung Jami’ Singaraja terhadap globalisasi. Globalisasi yang ditandai oleh menghilangnya batas-batas administrasi negara, aliraan politik, strata ekonomi, dan agama telah membentuk kampung global dengan homogenisasi budaya sebagai muaranya. Budaya yang kuat cenderung menggilas budaya yang lemah. Kondisi ini cenderung melahirkan dilema bagi eksistensi identitas, termasuk identitas komunitas masjid. Namun demikian, komunitas masjid bukanlah sekumpulan benda mati yang hanya bisa pasrah menerima pengaruh luar, tetapi sekumpulan mahluk hidup yang “taktik” untuk merespon “strategi” kooptasi budaya global. Hasil penelitian menunjukkan masjid-masjid komunitas menjadi collective awareness para individu untuk merespon dan menjalani kehidupan di tengah samudra budaya global yang semakin tak terkendali. Budaya global diadaptasi dan diadopsi selama bermanfaat untuk menguatkan identitas komunitasnya, dan bersikap acuh jika tidak sesuai atau membahayakan. Untuk melindungi identitas komunitasnya, ada tiga hal yang dilakukan, yaitu melalui pembiasaan dan pelembagaan identitas komunitas, meneguhkan otoritas leluhur, dan peneguhan visi misi lembaga.]
Remembering the Seven-Word of The Jakarta Charter: The Challenging Risk of Indonesian Today Salehudin, Ahmad
Ijtim?'iyya: Journal of Muslim Society Research Vol 3 No 2 (2018)
Publisher : Postgraduate Program, State Institute on Islamic Studies Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.99 KB) | DOI: 10.24090/ijtimaiyya.v3i2.1922

Abstract

This article aims to discuss the remembering phenomenon of the seven words of the Jakarta Charter. Even though it happened in early Indonesia independent era, the rejection of deleting the seven words of Jakarta Charter still exists until now. The seven words abolition of the Jakarta Charter became myths and rites that used by Islamic fundamentalist groups to bring back past memories in Indonesia today. In the process, it became a collective or social memory among Muslim Fundamentalist group, and it gives great energy, and also dreaming, to the fundamentalist Islamic groups to struggle to remake Indonesia as Islamic State. In Indonesian history, it is a big problem because of two reasons. Indonesia is not Islamic state. Beside that this group also is not only using constitutional ways, but also unconstitutional ways, such rebellion, religious terror, and hijacking. Therefore we need to reshape and reconfigure the memory of deleting the seven words of the Jakarta Charter.
KONTEKSTUALISASI NILAI-NILAI LUHUR WARISAN LELUHUR DI ERA GLOBAL: BELAJAR DARI SERAT TRIPAMA DAN WAHYU MAKHUTA RAMA Salehudin, Ahmad
Religi: Jurnal Studi Agama-agama Vol 13, No 2 (2017)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2017.1302-05

Abstract

Heritage is a “blue print” that not only serves as guidance, but also a parameter for its heirs to live their lives. We must behave as we have "embodied" in the inheritance of the ancestors as they are. Heritage is often positioned as something that must not be changed, so changing it is considered inappropriate and immoral. Changing it can be considered as violating custom and destroying a taboo. Whereas if we look at the process of creation of ancestral heritage, then we will know that the creation of ancestral heritage tends to be accommodating and dynamic along with the times, such as the process of creating Serat Tripama and Wahyu Makhuta Rama. Through both of them, we know that the creation process of heritage is dynamic and accommodating.
KONSTRUKSI JARINGAN SOSIAL PESANTREN: STRATEGI EKSIS DI TENGAH PERUBAHAN Salehudin, Ahmad
Religi: Jurnal Studi Agama-agama Vol 10, No 2 (2014): Gerakan Keagamaan dan Peace Building
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2014.1002-05

Abstract

The perception that kyais are conservative, fanatic, and difficult to be invited in a dialogue will fade away when seeing the fact that their pesantrens are able to survive until today. Kyais are able to maintain pesantrens even though with traditional management, such as less of fundraising support and minimum facilitation. The pesantrens are still exist because they have capability to re- spond any changes and developments of  the world in their own way, which often difficult to be understood from modern logic. This paper explains how pesantrens develop and construct their social network as strateg y to exist in three ways: the transmission of  knowledge, marriage, and structure.