Wiwik Setiyani, Wiwik
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Peran Komunitas Tlasih 87 Sumbergirang Mojokerto dalam Membangun Harmoni Agama Setiyani, Wiwik
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.323 KB) | DOI: 10.15642/teosofi.2015.5.1.218-245

Abstract

The article scrutinizes the role of the actor of Tlasih 87 community in coping with social problems and his efforts to create harmony and peace among interreligious adherents in Sumbergirang village of Mojokerto East Java. The writer puts emphasis on the discussion about the methods employed by the actor to achieve his goals. In addition, the form of teaching proposed by the actor to Sumbergirang society will be another focus of the discussion. The writer finds that humanist approach has become the main tool used by the actor of Tlasih 87 in dealing with social problems. Such approach has brought about success to help the marginalized people in Sumbergirang. Regarding the teaching promulgated by the actor of Tlasih 87, the writer argues that this is a sort of cultural and religious syncretism between Javanese and Balinese culture as well as religious teachings of Islam and Hinduism along with kejawen. Although this teaching has encountered challenges during its dissemination, the number of the followers of Tlasih 87 have significantly increased. Tlasih 87 has widely spread out of Sumbergirang in a number of regions in East Java such as Gresik and Surabaya. The main spirit held by the actor of Tlasih 87 is building harmony and creating peace towards the unity of interreligious adherents as well as preserving culture inherited from the past generations.
ANALISIS WACANA KEAGAMAAN PERSPEKTIF TEOLOGI SKIZOFRENIA Setiyani, Wiwik
Religió: Jurnal Studi Agama-agama Vol. 1 No. 2 (2011): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.641 KB)

Abstract

The threat for humanism and fanaticism is an important issue which needs more attention from all religious thinkers. The opinion which is given by religious person and intellectuals, is the ideology that is created in order to be able to play role as decision maker. Theology of schizophrenia is a new discourse, especially in the religious discourse and has sharp implication in discussing action. Theology of schizophrenia offers four aspects as basic ideas on religious discourses: intellectual, ideological, technology, and religious aspect. These aspects are complementing and holistically connected. Generally, the theology of schizophrenia intends to explore basic concept of human conflict. To apply this concept into religious discourses, we need comprehensive instrument in order to dissociate people anarchy. One of the important things that we should concern is the strategy and method of its application. The theology of schizophrenia established its methodology on the knees of religious values. It could be applied as a standard to measure good or bad things. Theology of schizophrenia will be positive if it ontologically relates to religious values and axiologically produce humanistic meanings. 
Analisis Wacana Keagamaan Perspektif Teologi Skizofrenia Setiyani, Wiwik
Religió: Jurnal Studi Agama-agama Vol 1 No 2 (2011): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.641 KB)

Abstract

The threat for humanism and fanaticism is an important issue which needs more attention from all religious thinkers. The opinion which is given by religious person and intellectuals, is the ideology that is created in order to be able to play role as decision maker. Theology of schizophrenia is a new discourse, especially in the religious discourse and has sharp implication in discussing action. Theology of schizophrenia offers four aspects as basic ideas on religious discourses: intellectual, ideological, technology, and religious aspect. These aspects are complementing and holistically connected. Generally, the theology of schizophrenia intends to explore basic concept of human conflict. To apply this concept into religious discourses, we need comprehensive instrument in order to dissociate people anarchy. One of the important things that we should concern is the strategy and method of its application. The theology of schizophrenia established its methodology on the knees of religious values. It could be applied as a standard to measure good or bad things. Theology of schizophrenia will be positive if it ontologically relates to religious values and axiologically produce humanistic meanings. 
Implementasi Psikologi Humanistik Carl Rogers pada Tradisi Lokal Nyadran di Jambe Gemarang Kedunggalar Ngawi Setiyani, Wiwik
ISLAMICA: Jurnal Studi Keislaman Vol. 12 No. 1 (2017): September
Publisher : Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.864 KB) | DOI: 10.15642/islamica.2018.12.2.127-154

Abstract

The article discusses nyadran celebration in the village of Jambe Gemarang Kedunggalar Ngawi with a humanistic psychology’s Carls Rogers. The community welcomes the enthusiasm for nyadran, because the event has meaning for abangan community in carrying out the ritual. The enthusiasm of the community with the preparation of ritual ritual: gambyong dance complete with sinden (handlebar), tumpeng, cleansing, offerings and drinks. The purpose of nyadran is for the safety and well-being of the village community of Jambe Gemarang. The humanistic psychology of Carls Rogers contributes to analyzing the implementation of nyadran in building relationships or communications among citizens. The community’s belief in rituals is significant, in particular the belief in sendang as a source of springs and large trees. The behavior of the people who believe in the ritual nyadran image of people who love local traditions and have a personality organism against the positive potentials of the community Jambe Gemarang. The nyadran ritual gives birth to a mature personality and a form of self-actualization of a prosperous society and has the pride of the nyadran tradition as (selfregard) formed from its experiences.
Tipologi dan Tata Kelola Resolusi Konflik Ditinjau dari Perspektif Teori Sosial Konflik Setiyani, Wiwik
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.15 KB) | DOI: 10.15642/teosofi.2016.6.2.275-299

Abstract

This article seeks to analyze the typology of management along with conflict resolution in terms of their correlation to the social theory of conflict. Social conflicts can be categorized into a number of types. Based on their types the social conflicts can be divided into two parts, namely vertical conflict and horizontal conflict. The vertical conflict is a conflict that has bottom-up as well as top-to-bottom patterns. Conflict management involves every effort to avoid conflicts which are, generally, violently-biased disputes. Such efforts are founded on the basis of resolution processes employing any means of power and authority. The conflict management implies the existence of conflict interventions carried out by conflicting parties or third parties who have considerable power or resources to stabilize the conflict. Within the context of power, the conflict management is usually implemented in three forms, namely formal-legal power, traditional power, and charismatic power. The formal-legal power is power based on such legitimacy tools as law and legislation. The traditional power is power based on claim of belief, faith, and customs. The charismatic power is power based on personal abilities which deal with magical and supernatural realms.
Tipologi dan Tata Kelola Resolusi Konflik Ditinjau dari Perspektif Teori Sosial Konflik Setiyani, Wiwik
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Aqidah and Islamic Philosophy Study Program, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.15 KB) | DOI: 10.15642/teosofi.2016.6.2.275-299

Abstract

This article seeks to analyze the typology of management along with conflict resolution in terms of their correlation to the social theory of conflict. Social conflicts can be categorized into a number of types. Based on their types the social conflicts can be divided into two parts, namely vertical conflict and horizontal conflict. The vertical conflict is a conflict that has bottom-up as well as top-to-bottom patterns. Conflict management involves every effort to avoid conflicts which are, generally, violently-biased disputes. Such efforts are founded on the basis of resolution processes employing any means of power and authority. The conflict management implies the existence of conflict interventions carried out by conflicting parties or third parties who have considerable power or resources to stabilize the conflict. Within the context of power, the conflict management is usually implemented in three forms, namely formal-legal power, traditional power, and charismatic power. The formal-legal power is power based on such legitimacy tools as law and legislation. The traditional power is power based on claim of belief, faith, and customs. The charismatic power is power based on personal abilities which deal with magical and supernatural realms.
Peran Komunitas Tlasih 87 Sumbergirang Mojokerto dalam Membangun Harmoni Agama Setiyani, Wiwik
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 1 (2015): June
Publisher : Aqidah and Islamic Philosophy Study Program, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (435.323 KB) | DOI: 10.15642/teosofi.2015.5.1.218-245

Abstract

The article scrutinizes the role of the actor of Tlasih 87 community in coping with social problems and his efforts to create harmony and peace among interreligious adherents in Sumbergirang village of Mojokerto East Java. The writer puts emphasis on the discussion about the methods employed by the actor to achieve his goals. In addition, the form of teaching proposed by the actor to Sumbergirang society will be another focus of the discussion. The writer finds that humanist approach has become the main tool used by the actor of Tlasih 87 in dealing with social problems. Such approach has brought about success to help the marginalized people in Sumbergirang. Regarding the teaching promulgated by the actor of Tlasih 87, the writer argues that this is a sort of cultural and religious syncretism between Javanese and Balinese culture as well as religious teachings of Islam and Hinduism along with kejawen. Although this teaching has encountered challenges during its dissemination, the number of the followers of Tlasih 87 have significantly increased. Tlasih 87 has widely spread out of Sumbergirang in a number of regions in East Java such as Gresik and Surabaya. The main spirit held by the actor of Tlasih 87 is building harmony and creating peace towards the unity of interreligious adherents as well as preserving culture inherited from the past generations.