Nur Hidayat Wakhid Udin, Nur Hidayat
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Perspektif Islam tentang Resiprositas Hubungan Pelestarian Alam dan Kehidupan Sosial Wakhid Udin, Nur Hidayat
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 2 (2016): MARET
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

Within philosophical and spiritual spheres, Islam is perceived as to have strong legitimation to develop universal ecological ethics. Ecology, as a place where the harmony and unity between humans and cosmological aspects rest, should be an important matter of emphasis in the future. However, there have been ecological crises caused by the shifting nature of knowledge and technology from evolution into revolution ones. Employing descriptive-analytical method, this article seeks to scrutinize reciprocal relation between environmental preservation and social lives. Using Islam’s perspective on ecological aspect, the study also attempt to offer solution toward ecological problems faced by human nowadays. The study finds that there is a strong reciprocal relation between natural preservation and alleviation of such social problems as poverty. In addition, the study offers a solution what so-called ecological awareness to deal with ecological problems faced by human nowadays. The study would argue, moreover, that formulation of the ecological ethics promulgated by Islam through al-Qur’ân is a concept which puts strong emphasis on such noble values as respect and appreciation towards the nature. This is because Islam views the nature as an integral and pivotal part of human’s lives. Therefore, they should built a mutual-symbiotic relation in order to create what so-called ecological equilibrium.
Perspektif Islam tentang Resiprositas Hubungan Pelestarian Alam dan Kehidupan Sosial Wakhid Udin, Nur Hidayat
Marâji`: Jurnal Ilmu Keislaman Vol 2 No 2 (2016): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Within philosophical and spiritual spheres, Islam is perceived as to have strong legitimation to develop universal ecological ethics. Ecology, as a place where the harmony and unity between humans and cosmological aspects rest, should be an important matter of emphasis in the future. However, there have been ecological crises caused by the shifting nature of knowledge and technology from evolution into revolution ones. Employing descriptive-analytical method, this article seeks to scrutinize reciprocal relation between environmental preservation and social lives. Using Islam’s perspective on ecological aspect, the study also attempt to offer solution toward ecological problems faced by human nowadays. The study finds that there is a strong reciprocal relation between natural preservation and alleviation of such social problems as poverty. In addition, the study offers a solution what so-called ecological awareness to deal with ecological problems faced by human nowadays. The study would argue, moreover, that formulation of the ecological ethics promulgated by Islam through al-Qur’ân is a concept which puts strong emphasis on such noble values as respect and appreciation towards the nature. This is because Islam views the nature as an integral and pivotal part of human’s lives. Therefore, they should built a mutual-symbiotic relation in order to create what so-called ecological equilibrium.
Truth Claim dan Implikasinya terhadap Usaha Penciptaan Kohesi Damai Antarumat Beragama Wakhid Udin, Nur Hidayat
ISLAMICA: Jurnal Studi Keislaman Vol. 10 No. 2 (2016): Maret
Publisher : Pascasarjana Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (439.154 KB) | DOI: 10.15642/islamica.2016.10.2.374-395

Abstract

One of the sacred missions carried out by every religion is spreading harmony and peace. However, the facts show us that religious sentiment often creates disharmony among religious adherents and it also often leads to conflict and violence. This problem is caused by, among others, truth claim which sees other religions as false. The truth claim has been in fact one of the main terms promulgated by every religion towards its followers. Using qualitative approach, this article attempts to explain that every single religion in the world possesses its own distinctive doctrine about truth. The doctrine about truth has in fact led to two implications, namely the positive implication and the negative one. The truth claim would result in positive effect when it is viewed prudently and not understood blindly. It means that every religious adherent should realize the existence of “other” truth out of his/her belief. On the contrary, the truth claim would bring about negative impact when it is seen sightlessly and understood through one-sided view. This negative attitude would be an obstacle for every effort to create peaceful relation among interfaith adherents.
Kontestasi antara Muslim Fundamentalis dan Muslim Liberal dalam Perebutan Makna Sosial Keagamaan di Indonesia Wakhid Udin, Nur Hidayat
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.266 KB) | DOI: 10.15642/teosofi.2018.8.1.164-186

Abstract

Islam is a religion that highly respects and appreci-ates the values of humanity and puts strong emphasis on the creation of peace and harmony among humankind. It rejects and even condemns violent actions in any form with any means. However, the facts show us that ideological and political contestation, among the existed groups in Islam, often lead to open conflict, as can be observed in several cases. The article attempts to portray the contestation of Islamic Fundamentalist group and Islamic Liberal group in Indonesia. Although there have been many studies conducted and published on this issue, I see yet the importance of discussion about the issue. The significance could be observed in the fact that it is one of socio-religious problems faced by the Muslim community around the world, including Indonesia. Employing descriptive-qualitative approach the study stresses that different perspectives used and dissimilarly opposite interpretation produced by each group in understanding and interpreting the religious texts have resulted in massively deep but even hot contestation between the two groups. While the Islamic Fundamentalist group tends to see the holy texts in their narrow and rigid understanding, the Islamic Liberal one understands the texts loosely and, to a lesser extent, unrestrained.
Kontestasi antara Muslim Fundamentalis dan Muslim Liberal dalam Perebutan Makna Sosial Keagamaan di Indonesia Wakhid Udin, Nur Hidayat
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Aqidah and Islamic Philosophy Study Program, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.266 KB) | DOI: 10.15642/teosofi.2018.8.1.164-186

Abstract

Islam is a religion that highly respects and appreci-ates the values of humanity and puts strong emphasis on the creation of peace and harmony among humankind. It rejects and even condemns violent actions in any form with any means. However, the facts show us that ideological and political contestation, among the existed groups in Islam, often lead to open conflict, as can be observed in several cases. The article attempts to portray the contestation of Islamic Fundamentalist group and Islamic Liberal group in Indonesia. Although there have been many studies conducted and published on this issue, I see yet the importance of discussion about the issue. The significance could be observed in the fact that it is one of socio-religious problems faced by the Muslim community around the world, including Indonesia. Employing descriptive-qualitative approach the study stresses that different perspectives used and dissimilarly opposite interpretation produced by each group in understanding and interpreting the religious texts have resulted in massively deep but even hot contestation between the two groups. While the Islamic Fundamentalist group tends to see the holy texts in their narrow and rigid understanding, the Islamic Liberal one understands the texts loosely and, to a lesser extent, unrestrained.