Ana Bilqis Fajarwati, Ana Bilqis
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Islam dan Demokrasi dalam Perspektif Fatima Mernissi Fajarwati, Ana Bilqis
Religió: Jurnal Studi Agama-agama Vol 1 No 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

In most of her works, Mernissi tried to portray that religious teachings could be easily manipulated. Mernissi, therefore also believe that the oppression of women is a kind of tradition that made-up and not from Islamic teachings. So she was very brave and not afraid to unload a tradition that is considered as sacred by the community over the years. She also draws attention to the concept of hijab. Hijab is very dominant theme in the Mernissi’s intellectual career. It is because that matter affect herself and her families, and of course other Muslim families. Hijab, which is an instrument restriction, segregation and exclusion of women from public space, according to Mernissi is the dominant form of religious understanding (dominated by men). By doing interpretations of al-Qur'an and the Hadith, historical research and sociological analysis, Mernissi strives to dismantle this understanding, and then provide an alternative interpretation. Therefore, this article attempts to describe Fatima Mernissi’s view on Islam and democracy, compared with other perspectives of Moslem intellectual. This article does not only elucidate the connection between Islam and democracy but also scrutinize the essential meaning of democracy and how historical Islam practically deals with the issue of democracy. There are three models of connectivity between Islam and democracy. First, symbiotic-mutualistic: there is no separation between Islam and democracy. Second, there is no connection between both. Third, connection with notes and critics
REVIEW BUKU Genealogi Perempuan Periwayat Hadith al-Kutub al-Tis’ah fajarwati, Ana bilqis
Jurnal Studi Gender Indonesia Vol 4, No 1 (2013): Jurnal Studi Gender Indonesia
Publisher : Pusat Studi Gender dan Anak LPPM UIN Sunan Ampel Surabaya

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Abstract

Pentingnya kedudukan perempuan dengan Rasulullah SAW bisa juga dilihat pada keterlibatan mereka dalam proses periwayatan hadith dan pembentukan wacana Islam awal. Berbagai pendapat yang beredar di kalangan penulis biografi sahabat tidak memungkiri bahwa peran perempuan sangat besar dalam meriwayatkan hadith. Tidak jarang mereka meriwayatkan hadith secara langsung dari Rasulullah SAW Ibn Ishaq misalnya, menyebut tidak kurang dari lima puluh perempuan yang berstatus sebagai sahabat telah terlibat dalam periwayatan hadith. Agung Danarta dalam buku ini menyebutkan ada sekitar 132 perempuan periwayat hadith.Istri-istri Nabi adalah di antara para perempuan yang banyak meriwayatkan hadith.
ISLAM DAN DEMOKRASI DALAM PERSPEKTIF FATIMA MERNISSI Fajarwati, Ana Bilqis
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (362.031 KB)

Abstract

In most of her works, Mernissi tried to portray that religious teachings could be easily manipulated. Mernissi, therefore also believe that the oppression of women is a kind of tradition that made-up and not from Islamic teachings. So she was very brave and not afraid to unload a tradition that is considered as sacred by the community over the years. She also draws attention to the concept of hijab. Hijab is very dominant theme in the Mernissi?s intellectual career. It is because that matter affect herself and her families, and of course other Muslim families. Hijab, which is an instrument restriction, segregation and exclusion of women from public space, according to Mernissi is the dominant form of religious understanding (dominated by men). By doing interpretations of al-Qur'an and the Hadith, historical research and sociological analysis, Mernissi strives to dismantle this understanding, and then provide an alternative interpretation. Therefore, this article attempts to describe Fatima Mernissi?s view on Islam and democracy, compared with other perspectives of Moslem intellectual. This article does not only elucidate the connection between Islam and democracy but also scrutinize the essential meaning of democracy and how historical Islam practically deals with the issue of democracy. There are three models of connectivity between Islam and democracy. First, symbiotic-mutualistic: there is no separation between Islam and democracy. Second, there is no connection between both. Third, connection with notes and critics