Feryani umi Rosidah, Feryani umi
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Pendekatan Antropologi dalam Studi Agama Rosidah, Feryani umi
Religió: Jurnal Studi Agama-agama Vol 1 No 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.518 KB)

Abstract

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the “actual religion” or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.
TINGKAT TOLERANSI PEMUDA MUSLIM DI KOTA SURABAYA Rosidah, Feryani Umi
Religió: Jurnal Studi Agama-agama Vol. 9 No. 1 (2019): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (402.294 KB) | DOI: 10.15642/religió.v9i1.1235

Abstract

Surabaya is a multicultural city which consists of different communities, religions, and ethnics. However, the city has persisted to build harmonious relation between peoples. Based on Muslim-mayority population, the city attempts to cultivate inter-religious solidarity and understanding among the people. Known that political, economic, and religious matters could influence people?s behaviour, this research aims to see how the Muslim youth in the city understand and implement the social patterns of inter-religious relation. Using questionnaire method, the research found that 12.2% of the Muslim youth in Surabaya were very tolerant, 26.1% were tolerant, 28.9% were quite tolerant, 19.7% were intolerant, and 13.1% were very intolerant. This research also found that there are several factors influencing perceptions of Muslim youth in Surabaya for maintaining inter-religious tolerance, such as religion, politics, and social media.
PENDEKATAN ANTROPOLOGI DALAM STUDI AGAMA Rosidah, Feryani umi
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.518 KB)

Abstract

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the ?actual religion? or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.
TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Rosidah, Feryani Umi
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 29, No 1 (2020)
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.2162

Abstract

Slametan Sumber adalah tradisi yang dilakukan setiap tahun oleh komunitas Durensewu Pandaan Pasuruan; tradisi ini telah berlangsung selama beberapa generasi. Tradisi ini dilakukan setiap saat di akhir musim kemarau dengan melibatkan semua elemen masyarakat desa Durensewu, baik yang Muslim atau Kristen; mereka yang muda dan tua bersatu untuk mensukseskan tradisi slametan sumber. Penelitian ini ingin melihat secara lebih luas bagaimana tradisi ini berperan menciptakan kerukunan umat beragama di Durensewu. Penelitian ini menggunakan pendekatan kualitatif dengan teknik wawancara, observasi dan dokumentasi sebagai teknik ekstraksi data di lapangan. Temuan penelitian ini mengungkap fakta bahwa 1). Tradisi slametan sumber adalah salah satu warisan budaya lokal dari komunitas Durensewu yang secara rutin dilakukan; 2). Tradisi ini telah menjadi salah satu bentuk keharmonisan masyarakat Durensewu, yang mengikat rasa kebersamaan sosial, khususnya Muslim dan Kristen yang hidup berdampingan akibat dampak dari tradisi slametan sumber; 3). Dalam pelaksanaannya, slametan sumber tidak dapat dipisahkan dari pro dan kontra dari orang-orang yang setuju dan yang tidak, tetapi perdebatan tidak sampai meruncing.Kata kunci: Slametan Sumber, Kerukunan Beragama, Islam-Kristen