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JURNAL ISLAM NUSANTARA
ISSN : 25793756     EISSN : 25794825     DOI : -
Core Subject : Social,
Journal Islam Nusantara is published by the LTN-PBNU with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. We invite a researchers and academic practitioners on various contemporary Islamic thought issues to submit their critical writings and to contribute in the development of Islamic thought and will be published two time a year, in January-June and July-December.
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Articles 6 Documents
Search results for , issue "Vol 3, No 1 (2019): ISLAM DAN HUMANISME" : 6 Documents clear
RESOLUSI JIHAD : NASIONALISME KAUM SANTRI MENUJU INDONESIA MERDEKA Saputra, Inggar
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.862 KB) | DOI: 10.33852/jurnalin.v3i1.128

Abstract

Nahdlatul Ulama is an Islamic-nationalist organization that has many important roles in achieving Indonesian independence. One of the contributions of this organization is present in Jihad Resolution. Jihad resolution was born as an answer to the uncertainty that hit the Indonesian leaders in facing the invaders. Through Jihad Resolution, the santri and freedom fighters succeeded in defeating Allied forces from Indonesia. Jihad resolutions which generally contain two categories of jihad. First, fardhu ‘ain it is for everyone who is within a 94 km radius of the epicenter of occupation of the invaders. Second, fardlu kifayah for residents who are outside the radius.  However, under certain conditions and emergencies, the status can be increased to fardhu ‘ain. Jihad resolution is considered as a strategic decision and of great value in providing moral support to the nation's leaders and igniting the patriotism of the santri, the people and the ulama in the physical revolution against the invaders. The clerics left the pesantren, leading the resistance to the last drop and gave command in front of the santri. Jihad Resolution is a manifesto of the nationalism of Indonesian clerics and clerics in upholding the building of Indonesian independence that the nation's founding fathers have just built. The existence of this fatwa signifies how kyai and santri not only understand religious issues, but also master national problems and play an active role in providing strategic solutions to existing problems. There are two strategic impacts on the resolution of jihad for the life of the nation and state. First, affirming the sovereignty of Indonesia as an independent nation from all forms of invaders in the Indonesian homeland. Second, united the unity of the warriors in a row to win independence and in the future gave birth to the Indonesian National Army.
HUMANISASI FIKIH DALAM FENOMENA “AZAN TOLERAN” PADA MASYARAKAT TANI TEMANGGUNG Nashihin, Husna
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (274.712 KB) | DOI: 10.33852/jurnalin.v3i1.124

Abstract

This field research uses the phenomenology approach. Islam as a moderate, humanist, and rahmatan lil amin alamin religion must be able to solve the increasing of complexity problems. This complexity can be found in the phenomenon of delaying the time of praying together in farming community of Temanggung which is be great debate in the middle community of Temanggung. The phenomenon of delaying the time of praying together in farming community of Temanggung cannot be solved just using the Fikih approach. Humanization of Fikih is urgent to be done in solving this problem, so Islam can be a solution to the community problems in Temanggung. Based on the Ijma’ Ulama, Fikih require the implementation of Azan and praying together on time, although this opinion still becomes an ikhtilaf. Based on sample of 27 mosques which were the object of this research, there are two models of delaying the time of praying together in farming community of Temanggung, namely; first, the model of delaying the time of praying Dhuhur and Ashar together. Second, the model of delaying the time of praying Ashar together. The reason for the delaying the time of praying together in farming community of Temanggung is related with factor of working. Agricultural working does not allow imam, muazin and majority men to carry out the Syari’at. Furthermore, this causing raises an agreement of delaying the time of praying together in farming community of Temanggung. Fikih humanization is carried out using a socio-economic approach, so Fikih can be accepted by Temanggung's farming community.
INDAHNYA PERBEDAAN HUKUM DALAM TRADISI MEMUKUL “KENTONGAN” (Telaah Kritis Kitab Sharĥ Hazz al-Raús Fī Radd al-Jāsús Karya Kiai Muhammad Faqih Maskumambang) Wasid, Wasid
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.475 KB) | DOI: 10.33852/jurnalin.v3i1.126

Abstract

The scientific traditions of Islamic boarding schools in the archipelago or Nusantara have very unique characters because they are based on a very strong yellow book reference. In addition, Islamic boarding schools have become accustomed to interacting with differences of opinion, especially in responsing to laws regarding certain local traditions that develop in traditional Muslim environments. Various works have been produced in response to local traditional law with different issues. One of them is the work of KH. Muhammad Faqih Maskumambang Gresik entitled Sharĥ Hazz al-Raús Fī Radd al-Jāsús, a book that reveals the debate about the author with KH. Hasyim Asy'ari Jombang has to do with the traditional law of hitting Kentongan. The debate between the two senior figures of the pesantren and NU has given rise to noble traditions, namely even though they differ in the frame of mutual respect. His article only reveals the question of how epistemic reasoning used by Kiai Faqih Maskumambang and Kiai Hasyim Asy'ari in understanding the text of the Qur'an and hadith, as well as how the comments of the flu are related to the tradition of hitting the Kentongan ahead or after the adhan as a sign of entering prayer. Even though the arguments used are the same, only the conclusions of understanding give birth to very basic differences; a difference that describes local fiqh that is unique, and serious at the same time. The rest of the two remained together in difference. Together in NU and the Aswaja Islamic tradition, it is different because both have conclusions that are not the same in establishing the law of hitting kentongan.
PANDANGAN MAQASHIDU AL-SYARIAH TERHADAP KINERJA FISKAL DAN TATA KELOLA SISTEM EKONOMI Kusyanto, Andri
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.829 KB) | DOI: 10.33852/jurnalin.v3i1.121

Abstract

One of the dominant factors that influence a country's economic performance is the political economy system used. In the new order era the fiscal policy adopted was with a budget deficit based on the economic system known as the economic system of the Pancasila democracy. Based on previous literature studies, researchers have examined a lot about how the economic system is applied and fiscal policy becomes its supporting instrument. So that the assumption arises whether fiscal performance based on the economic system is applied in accordance with Islamic law. In this article, researchers analyze fiscal performance in Indonesia using the Maqashidu sharia perspective. By using the phenomenology approach, this research explores data from phenomena that occurred during the New Order era which were examined qualitatively by comparing economic and maqashidu syariah theories. The purpose of this research is to find out the fiscal performance and its application in terms of Islamic law using Maqashidu sharia instruments. After conducting research, the authors found that fiscal implementation in Indonesia was based on the Pancasila economic system and used budget deficit policies. Furthermore, the budget deficit policy aims to maintain economic stability in the macro sector, political stability and national security. The goal is mandatory and absolute. The main conclusion is based on the findings of the authors that fiscal policy and its application based on the Pancasila economic system are stated to be permissible Islamic perspective. With god or absolute reason and must be done if it aims to meet the needs or meet many people
ISLAM NUSANTARA : TELAAH METODOLOGIS DAN RESPONS TERHADAP KHILAFATISME DI INDONESIA Fauzi, M. Nur
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (420.409 KB) | DOI: 10.33852/jurnalin.v3i1.122

Abstract

This library research discusses the paradigm and methodology of Islam Nusantara and it’s response to the idea of islamic state or called khilafah islamiyah in Indonesia. As library research this paper tries to explore several problems; firstly, how the paradigm of Islam Nusantara; secondly, how the methodology of Islam Nusantara; and thirdly, how it’s response to the idea of islamic state or called khilafah islamiyah. From these purposes could be mapping and solving several problems in our society. However, the emphasis on the methodology of Islam Nusantara is an urgent need as the basis of typology. Islam Nusantara proposes a thesis that Islam should be understood contextually and historically. In addition, this article also describes how Islam Nusantara through manhaj al-fikr or its thinking methodology response to the idea of a literal-scripturalist or khilafah islamiyah in Indonesia. From this we get a conclusion that strengthening the base of Islam Nusantara through the formulation of appropriate methodology will result in a comprehensive understanding of Islam and compatible with the era.
DISPARITAS USIA MINIMAL PERKAWINAN DALAM KOMPILASI HUKUM ISLAM PERSPEKTIF TEORI BATAS MAṢLAḤAH SA’ĪD RAMAḌĀN AL-BŪṬI Hilmy, Ahmad Arif Masdar
JURNAL ISLAM NUSANTARA Vol 3, No 1 (2019): ISLAM DAN HUMANISME
Publisher : Lembaga Ta'lif wa An-Nasyr (LTN) PBNU

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.138 KB) | DOI: 10.33852/jurnalin.v3i1.123

Abstract

This research is a document research that discussed and analyzed about the disparity in the minimum age limit of marriage in Article 15 of the Indonesian Islamic Law by using the theory of maṣlaḥah Sa'īd Ramaḍn al-Būṭi. This research became urgent in order to increase khazanah of science which is progressive and also opened insight into the opportunities for new thoughts, regarding the absence of rules in the disparity of minimum age limits of marriage for men and women in Islamic law. The data of this study were collected through the documentation method. After that, the reading was done on the text (text reading) and then the texts were analyzed. The result showed that the disparity in the minimum age limit of marriage in Article 15 KHI was based on consideration of the benefit of the family and household. The conclusion of the author's brief research was that the substance contained in Article 15 of the KHI concerning about the disparity in the minimum age limit of marriage for men and women included the benefits of parenting (mental, spiritual, financial and physical), social balance, and responsibility of marriage. The disparity in the minimum age limit of marriage in Article 15 of the KHI was a benefit if it was reviewed by using the theory maṣlaḥah from Sa'īd Ramaḍān al-Būṭi, because it had fulfilled five conditions, which were maslaḥah must be within the scope of the Shari'ah objectives, does not contradict to The Qur'an, does not contradict with the Sunnah, does not contradict with Qiyas, and does not contradict with the more urgent maṣlaḥah.

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