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INDONESIA
Sabda: Jurnal Kajian Kebudayaan
Published by Universitas Diponegoro
ISSN : -     EISSN : 25491628     DOI : -
Core Subject : Education,
Arjuna Subject : -
Articles 146 Documents
KEPERCAYAAN BUBUHAN KUMAI terhadap Tuhan dan Makhluk Halus Al-Kumayi, Sulaiman
Sabda: Jurnal Kajian Kebudayaan Vol 7, No 1: 2012
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (540.076 KB) | DOI: 10.14710/sabda.7.1.%p

Abstract

One important part of the belief system is a belief which covers trust in God the Almighty and trust regarding the presence of supernatural being. In relation to Bubuhan Kumai, this community has built a system of belief which reflects their understanding and interpretation of Islam religious devotion which they embrace. Islam religion is not immediately able to remove local beliefs deeply rooted in the memory of Bubuhan Kumai communities. This article describes about the belief system of Bubuhan Kumai which covers the belief to the God the Almighty and belief of the presence of the supernatural being, employing experiences of the participants of the culture studied.
TRADISI SASI DI RAJA AMPAT PAPUA Febyarandika S., Shiffa; Chafid, Muhammad abdul
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 1: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (433.952 KB) | DOI: 10.14710/sabda.11.1.55-66

Abstract

Raja Ampat is one of the districts in Papua which has the potential of the best biodiversity in the world. The conservation system in Raja Ampat is called sasi, which is a local tradition to close the fishing season at a certain time. The tradition is important for the fish to reproduce, so that natural resources can be sustainable in Raja Ampat. Sasi is based on the absorption ratio of fish catch, and it is devided into intended sasi and deliberate sasi. Sasi can be conditional or unconditional. Sasi is beneficial because local tradition can be maintained, while adding the catch of fishermen and increasing revenues for tourism
MENJADI BINTANG ATAU BINATANG Analisis Wacana “Othering” dalam Film “The Greatest Showman” Muthia Sayekti, Devi Nirmala
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1033.875 KB) | DOI: 10.14710/sabda.13.2.100-109

Abstract

This paper is aimed to analyse critically towards a film entitled “The Greatest Showman” related to its content which is problematic in its way to represent those “unique” persons. This film is created based on true story about P. T. Barnum, a politician and a business man in performing arts production. As a text in the cultural studies, this movie brings a discourse that can show how the reality is, especially in the field of entertainment and performing arts business. People considered as a “unique,” or maybe “weird,” always be narrated as the other, beyond the normal. They will be shown as an object to be laughed. From this point, I employed critical discourse analysis from Norman Fairclough, concerning in language used within this movie. We, then, would see how those “unique” persons will be placed as the other in very subtile way.
KAMPUNG-KAMPUNG BERSEJARAH DI KOTA SEMARANG: Kajian Atas Nama Tempat Hendro, Eko Punto
Sabda: Jurnal Kajian Kebudayaan Vol 11, No 2: 2016
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (404.532 KB) | DOI: 10.14710/sabda.11.2.34-52

Abstract

As the pre-industrial city, Semarang in the early days of developing traditional, centered on residential Regent (Kanjengan), mosques and squares surrounded by township residents that were grouped on the basis of occupation, race, ethnicity, religion and profession. Entering the 19th century, the city of Semarang grew following the planning concepts and structure of modern (Western) style, namely as an industrial city, with the characteristics and patterns different from the traditional city. As a modern city Semarang rests on the modern street system. Until recently the township-village still exists in the city, although not functioning as before.
PERAN SITUS DAN TRADISI RITUAL KEAGAMAAN di Pulau-Pulau Kecil di Jepara Sahri, Achmad
Sabda: Jurnal Kajian Kebudayaan Vol 3, No 2: 2008
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (650.12 KB) | DOI: 10.14710/sabda.3.2.%p

Abstract

Jepara Regency possesses 29 small islands; two islands are located near the mainland, these are Pulau Panjang and Pulau Mandalika. Both those islands having religious sites such as ulama graves and religious ritual traditions retained by surrounding society. The existence of religious sites and ritual traditions of these islands is effective in maintaining existing natural resources against the overexploitation, thus damages of natural resources can be avoided.
Editorial Team, Daftar Isi, Pengantar Redaksi Matter, Front
Sabda: Jurnal Kajian Kebudayaan Vol 13, No 2: 2018
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.567 KB) | DOI: 10.14710/sabda.13.2.95-99

Abstract

ETNIS MARITIM DAN PERMASALAHANNYA Susilowati, Endang
Sabda: Jurnal Kajian Kebudayaan Vol 7, No 1: 2012
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (367.515 KB) | DOI: 10.14710/sabda.7.1.1 - 18

Abstract

As a maritime country with vast territorial waters and abundant marine resources, Indonesia, a country with diverse ethnics and peculiarities, has a chance to become a great nation. Its natural and human resources are the basis capital to build the nation abreast with other nations in the world. Indonesia was once also known as a victorious maritime country with strong influence to the neighboring countries. Hence, it is an ironic that the maritime ethnic as the “guardian of the sea” has to live in backwardness, deterioration, social and economic adversity, and even social and cultural decline. Support and aid both from the government and the people with commitment toward the advancement of this maritime ethnic are greatly needed. Forcing the maritime ethnic like Suku Bajo or “the Sea People” to stay away from the sea is a futile act. In fact, it will only lead to prolonged conflict. Conversely, involving them in such a program of preserving the sea and its biota is not something that is impossible, even though it is also not easy. Along with recent changes and demands, the “Sea People” or Suku Bajo eventually has to live more open and have the ability to interact with modern life.
HUKUM DAN PERAN LILIFUK DI TENGAH REZIM PEMERINTAHAN: ANALISIS HUKUM DAN KEBERLANJUTAN KEARIFAN LOKAL DI DESA KUANHEUN, KABUPATEN KUPANG BARAT, NUSA TENGGARA TIMUR Asagabaldan, Meezan Ardhanu
Sabda: Jurnal Kajian Kebudayaan Vol 12, No 2: 2017
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (366.458 KB) | DOI: 10.14710/sabda.12.2.136-145

Abstract

The main objective of the management of coastal areas and marine resources is preserving resources and improving the welfare in coastal areas and small islands. The Ecological, social and cultural rights of local communities are the foundation for management of sustainable resource. Lilifuk is one of the local wisdoms in, West Kupang, with the aim is to support the conservation of coastal and marine. The main income of Lilifuk is fish catch such as lada/Beronang (Siganus spp.), Alu-alu/barracuda (Sphyranidae), grouper (Ephinephelus), and Peperek (Leigonathidae). Lilifuk has some beneficial thing for economical, social, and environmental aspects. Local communities that are involved, either directly or indirectly, make a significant contribution in keeping the existence of Lilifuk.
SENI BUDAYA RIFA’IYAH: DARI SYI’AR AGAMA HINGGA SIMBOL PERLAWANAN (Menggali nilai-nilai seni budaya dalam Kitab Tarajumah dan Kehidupan Masyarakat Rifa’iyah) Jaeni, Muhamad
Sabda: Jurnal Kajian Kebudayaan Vol 10, No 1: 2015
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2509.643 KB) | DOI: 10.14710/sabda.10.1.1-26

Abstract

Seni dan budaya yang masih berlaku dan sampai saat ini masih dilaksanakan oleh sebagian besar masyarakat Rifa’iyah tidak dipahami semata-mata sebagai kegiatan yang menghibur akan tetapi bentuk seni dan budaya tersebut dijadikan oleh masyarakat Rifa’iyah sebagai media dakwah tentang nilia-nilai dan ajaran-ajaran agama. Bentuk-bentuk kesenian Rfa’iyah juga memiliki nilai historis, dimana ada sebagian bentuk kesenian yang merupakan bentuk atau simbol perlawanan kepada para penguasa (pemerintahan) yang dianggap tidak adil dan juga kepada kaum kolonial, dalam hal ini adalah penjajah Belanda. Di samping itu, bentuk kesenian dan budaya Rifa’iyah juga merupakan local identity di kalangan mereka sendiri bahkan menjadi pengikat kuat secara kultural di kalangan mereka. Di antara bentuk seni dan budaya Rifa’iayah yang masih ada adalah; Sya’ir-syair Jawa dalam kitab Tarajumah, Qashidahan dan Gamelan Pesantren (terbangan), Seni Kaligrafi Arab Pegon, Bentuk Pakaian dan Perumahan Jawa, dan Seni Batik Rifa’iyah. Semua bentuk seni dan budaya ini memiliki nilai historis dan makna sendiri-sendiri.
TRADISI, AGAMA, DAIS MODERTOSASI DALAM FERKEMBANGAIN KEBUDAYAAN TIMOR WindiyartI, Dara
Sabda: Jurnal Kajian Kebudayaan Vol 1, No 1: 2006
Publisher : Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (318.833 KB) | DOI: 10.14710/sabda.1.1.36-43

Abstract

Timor culture is one of the enchanting culture in Indonesia. The relationship between Protestant religion and the local culture has created a new culture. In the traditional society, the development of modern culture may lead to a sensitive situation in which new values confront the old existing values. Therefore, alertness and sensitivity are required to comply with the subjective view of society toward such development

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