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Contact Name
Triyanto
Contact Email
triyanto@utu.ac.id
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jcommunityutu@gmail.com
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Kab. aceh barat,
Aceh
INDONESIA
community: Pengawas Dinamika Sosial
Published by Universitas Teuku Umar
ISSN : 24775746     EISSN : 25020544     DOI : 10.35308/jcpds
Core Subject : Social,
JURNAL COMMUNITY PENGAWAS DINAMIKA SOSIAL (JCPDS) merupakan jurnal elektronik online yang diterbitkan oleh lembaga penerbitan Jurusan SOSIOLOGI, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Teuku Umar. JCPDS memuat kajian seperti MASALAH-MASALAH SOSIAL, Pemberdayaan Masyarakat, Pembangunan Sosial, dan Perubahan Sosial & Budaya. Kesemuanya difokuskan pada masyarakat pedesaan dan pesisir sebagaimana visi misi prodi dan Universitas yang mengarah pada agro and marine industry. Tujuan penerbitan jurnal ini adalah salah satu sarana untuk mewadahi kebutuhan peningkatkan kuantitas dan kualitas karya ilmiah. JCPDS terbit dua kali dalam setahun, yakni pada bulan April dan Oktober.
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Articles 9 Documents
Search results for , issue " Vol 2, No 2 (2016)" : 9 Documents clear
“OLAHAN KAWASAN KONSERVASI” DESA WISATA JAWA (MEWUJUDKAN MASYARAKAT SADAR WISATA BERBASIS POTENSI LOKALPADA MASYARAKAT KEJI, UNGARAN BARAT) Gustaman, Fulia Aji; Wicaksono, Harto; Fajar, Fajar
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Tourism event is new industrial activities that bring many economic benefits to the perpetrator and the owner of the area where the tourism activities take place, as the case that was occur in Keji Village community. Processed tourist villages based on community conservation Keji Village has a different potential with tourist activities in Indonesia. Tourism that is offered by Keji Village is a reproduction of socio-cultural and nature, combined with the needs of the tourists both local and foreign. In realizing Keji Village as a tourist center that sells the peculiarities of the village in a sustainable manner, Keji community has done a variety of strategies, including building participation of Keji Village community. Participation conducted by community still limited manipulative participation by the management. It was proven when integrating a range of potential activity and a series of typical tourist village still seem not communicated. Participation is still not reached an agreement in realizing the Keji Village as a tourist village. One of the indicators is internal conflict among the administrator, community, and art galleries in the Keji Village. Even though with the management system and marketing potential are being made to introduce to the outside world is still experiencing problems. Problems that occur because people are in a hurry to get maximum benefit economically. Such orientation makes people complacent, that in fact Keji Village community wants to offer the culture of rural communities that packed in the travel industry for the tourist. Keywords: conservation area, tourist village, and tourism awareness
PENGGUNAAN SAPAAN BAHASA ACEH DALAM KELUARGA PADA MASYARAKAT ACEH Liyana, Cut Irna
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

This study aims to investigate and to describe the forms of address in family in Acehnese language that are used by Acehnese people. This study is qualitative research and descriptive method is used. This research is done by three stages of activity. The three of activities are data provision, data analysis, and result of research. Techniques that were used in data collecting of the forms of address in family of Acehnese people are through observation partipation and free interview with Acehnese people who are assumed know Acehnese language and custom well. The result of study shows that: 1) there are the differences of address term among some dialects in Aceh, such as North Aceh dialect, Aceh Pidie dialect, Great Aceh dialect, and West Aceh dialect. They are the addresses for father, mother, grandfather, grandmother, brother, sister, the old brother of father or mother, the old sister of father or mother, the young brother of father or mother, and the young sister of father or mother; 2) there is the interference of Arabic Language on the term of addresses in family of Acehnese language, such as the use of term abi, abon, waled, and abu for father; ummi, mi (from ummi), mu (from ummu) for mother, jiddon for grandfather, and jiddah for grandmother; 3) there are terms of addresess that are used only in certain people in society (nobility) such the use of address word ampon (ampon, ampon bang, ampon yah, ampon cek).Keywords: Form of Address, Term of Addresss in family, Acehnese people
PENYELESAIAN PERSELISIHAN ADAT ISTIADAT DALAM KEHIDUPAN MASYARAKAT DI KABUPATEN ACEH BARAT BERDASARKAN TINJAUAN PERATURAN GUBERNUR ACEH Mardhiah, Nellis
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

The aim of this study was to know the customs and traditions of dispute mechanism in community life of Gampong Baroh Pasi Aceh, Meurebo District, West Aceh. The methodology of the study was intentionally used a phenomenological approach in order to understand social phenomena in the life of the community in resolving the conflict. The subjects were in-depth interviews with village officials and traditional leaders in getting information by assuming the social cases show that the problem is not solved by custom. The research results of Governor Regulation No. 60 Year 2013 on Implementation Grievance /dispute customs and traditions in the Gampong Pasi Aceh Baroh, Meureubo District, West Aceh has not run optimally, it can be seen in the attitude of people who prefer the legal system in solving the problem of settlement through traditional institutions, especially in Gampong Baroh Pasi Aceh, Meureubo District, West Aceh. In addition, the government of Gampong Pasi Aceh Baroh to act as traditional authorities has not yet fully understand and know about the presence of the gubernur of regulation No. 60 Year 2013 on implementation of dispute resolution/dispute customs and ceremonies in Gampong Pasi Aceh Baroh, Meureubo District, West Aceh. In conclusion, the Gampong Pasi Aceh Baroh must fully understand that the traditional dispute resolution have gotten as few as follows: first, custom solution for cheap and filled with elements of familiarity; and second, custom solution for legally binding and recognized by the formal legal institutions based on the rule of governor.Key Word : Settlement of Disputes, Customs, Government of the village.
MUSYAWARAH SEBAGAI KARAKTER BANGSA INDONESIA Yani, Teuku Ahmad
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Deliberation is an invaluable heritage for the Indonesian citizen, by deliberation; it can give a harmony to the community. For an independent society harmonious relationship of mutual respect and respect the opinions of others is a positive side that is valuable. The discussion is not only a culture of preventive, but also happens when disputes. Keywords: deliberation, character of nation, harmony
MENJADI ISLAM SAMA DENGAN MENJADI MISKIN (Studi Adaptasi Muallaf Tionghoa Terhadap Masyarakat Aceh) Triyanto, Triyanto
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Muallaf life of Chinese Crossbreed community in Aceh Barat is not as good as with other crossbreed. Muallaf were expelled from their family, even business relationships between the members of the ethnic Chinese crossbreed also cut off so economically bankrupt and ended up living in poverty. Because of this, part of other ethnic Chinese who wants to convert to Islam with fear and cancel his intention. The emergence of the phrase "to be Islam is synonymous with being poor" because of poverty muallaf occurred since left the business relationship that has been built, and also expelled from their family, so that the financial assistance from the family when someone needs also suspended. One thing that makes business relations and expulsion of muallaf family leave because they have left ("betray") and their ethnic ancestry. Meanwhile, in the face of poverty, some of them were forced to leave Meulaboh city and live in Banda Aceh or Medan. It is not exactly known how the living conditions of ethnic Chinese crossbreed muallaf of Meulaboh in those cities. While others choose to stay in Meulaboh and live in simple life. To finance his family life, muallaf are working as parking attendants, bookselling, garbage collectors and scavengers, caring for and maintaining the child, as well as working as a factory worker. However, the simple and poor life would be rewarded with good, because it reverts Chinese crossbreed people can live together with Acehnese people. In the belief that a new life as a new muallaf will receive a trial from God. For that, there is only one strong determination to survive as a muallaf despite poor living up to his death, and the Lord called him in eternity. Keywords: adaptation, poverty, convert, Chinese, Meulaboh, Peranakan.
Menelusuri Literatur-Historis Desa di Indonesia: Pola dari Pemukiman Seadanya menjadi Pemukiman Se-barunya Nurkhalis, Nurkhalis; Marefanda, Nodi
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Rural settlements are the history of the origin for some people even nearly reached the total for the life of Indonesian citizens. So much can be known in naming various villages in Indonesia; gampong, kampung, nagari, and so on. The settlement will be an interesting story that was started from portion of the issue of welfare, livelihoods, even re-survival after a bit of social upheavals and natural disasters. This paper will explore further the conditions are at two moment; past and present. Although it is not representative of the overall condition of the countryside in Indonesia, the author hopes this article become a representation when discuss what, why and how are the rural. Keywords : history, village, settlements, rural settlements
BALEE INONG DAN PENGENDALIAN MASALAH-MASALAH SOSIAL REMAJA (STUDI KASUS DI KECAMATAN ULEE KARENG KOTA BANDA ACEH) Saputra, Akmal
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Banda Aceh has uttered a local institution which was named Balee Inong that was managed by Gampong society (village) especially for woman. Balee Inong has to realize the role of civil society; including tackling the issue of juvenile delinquency, but not specifically institution for handles the issue of juvenile delinquency. One of the problems of juvenile delinquency preventive efforts can be done through education. Based on background of study above, this paper attempts to reveal how is Balee Inong’s effort in instilling the values of education for adolescents who have problems of juvenile delinquency in the district of Ulee Kareng-Banda Aceh? How is Balee Inong’s role in instilling the value of education to mothers in order to fortify and overcome the impact of deviant behavior as well as to educate their children? The theory used in this paper is the Local Institutions by Esman and Uphoff and Social Control Theory. The results showed that the role of womens centers Ceurih to make efforts to handle the problems of juvenile delinquency, carried out through educational patterns or increased capacity and using two methods, the first: through a direct approach, namely the efforts leading to the problems and issues being faced by adolescents; second: through the indirect approach, which attempts to do leads to a skill or capacity-building approach adolescence. Efforts and the roles are not limited to teenagers, but also performed on their mother, in order to fortify and overcome the impact of deviant behavior. Efforts and roles performed are: first, the increase in capacity can be made directly associated with social issues that are occurring with womens expectations of Balee Inong Ceurih can address the problem of juvenile delinquency; second, the majority of programs other capacity building undertaken by Balee Inong Ceurih, actually indirectly also directs women can fortify and tackling deviant behavior. Then, the control of social issues that was conducted by Balee Inong is preventative. Keywords: Balee Inong, social control, juvenile delinquency.
PERKAWINAN ANTAR WANGSA : ANALISIS PERWARISAN DALAM ADAT BALI (Kajian Masyarakat Aktif Bali) Prami, A.A. Istri Ngurah Dyah; Zuryani, Nazrina
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

Adat regulations in Bali is not only contradict dualism of men and women as purusa pradana, it gives the mipil (registration at village level) to men. Besides this patriarchy system, in marriage especially there is alsowangsa influence; they are the groups of Brahmin, Ksatria, Waisya and Sudra. Each group as Etzioni[1] (1968)suggests taking up different positions in Balinese active society. They are bounded in patterns of banjar with Awig-awig (written agreement), in familial (menyama braya) or clan patterns, and complex marriage engagements. Ategen asuwun is a newly concept of inheritance  (2 parts for sons and 1 part for daughters) based on marriage engagement for contemporary Balinese adat regulations. Wangsa system in adat marriage is the impetus of Balinese women’s problems. Marriage  is displacing women as limited ninggal kedaton from theirfathers temple to their husband’s temple. Social construction in society has prohibited a high caste/wangsa woman to marry lower caste man (nyerorod marriage). This wangsa system has limited Balinese women’s right to inherit even they are in the same clan and wangsa. As a result, never marriage woman is one of the choise to get her inheritance. In the anuloma marriage where as a high caste man marry a lower caste woman, the concept of limited ninggal kedaton is still taking place and modern familial system has given daughers the one part of tatadan inheritance. However, the anomaly is given to a newly religious converted woman by marriage where is full ninggal kedaton gives no inheritance at all to her. Key words: Balinese women, Intercaste marriage, Inheritance rights[1]Lihat bab 15 pada buku Margareth M Poloma, Sosiologi Kontemporer (Rajawali Pers, 2013) hal 352-373.
ENVIRONMENTALISM DAN GREEN POLITICS: PEMBAHASAN TEORETIS Lestari, Yeni Sri
Jurnal Community Vol 2, No 2 (2016)
Publisher : Prodi Sosiologi FISIP Universitas Teuku Umar

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Abstract

This article discusses the theoretical study of the motion of environmentalism and its relationship to green politics. Discussion about both of these theories is very important for the study of social and political current that has been overshadowed by the phenomenon of environmentalism movement is growing in many countries which are then contribute ideas in political thinking which is known as green politics. However, movements of change by a group of green politics in many countries are often not as active environmentalism movement that consists of classes of non-party. Based on this, the issue will be reviewed in the discussion of this article is whether the definition of environmentalism? what about the initial formation of environmentalism? what is the link between environmentalism movemental with green politics? What are the benefits of the establishment of green politics?. This article studies found that environmentalism is a major contributor to its form factor green ideology politics in many countries such as in Western Europe, USA and Asia. This is due to the important role of the authorities who come from the political parties to realize the agenda of environmentalism movement into state regulations and decisions that bind all citizens therein. At the end of the analysis, this article will explain that the movement of environmentalism plays an important role in the prevention of greed group of rulers and the interests of the global economy (capitalism and neo-liberalism) the limited resources and contribute greatly to its form of thinking green politics focused and commitment to against the establishment the new governance system that is more wise in managing the global environment.  Keywords: Environmentalism, green politics, 

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