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INDONESIA
AT-TURAS: Jurnal Studi Keislaman
ISSN : 2355567X     EISSN : 24601063     DOI : -
Two decades or more, in the global scheme, Islamic studies have been enforced to take broader paradigms from dogmatic-theology to popular-religious. Islamic studies is not merely discussing on sacred corpus only, but everyday life of Islam also. In academic space, this field has increasingly been an intersection -if not a contestation- across disciplines, such as political science, anthropology, sociology, history, economics, media, and cultural studies.
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Articles 7 Documents
Search results for , issue " Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global" : 7 Documents clear
Eksistensi Hukum Islam dan Prospeknya di Indonesia Siroj, A. Malthuf
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

Indonesia as one of the most populated-by-Muslim country has a long historical experience in implementing Islamic law. In each era, the practice of Islamic law differs one another due to the legal politics which influence it. Prior to the Dutch colonialism, Islamic law was prevalent among Muslims with political support from the royal kingdom of Islam such as in Aceh, Palembang, Banjarmasin, Banten, Demak, Jepara, Tuban, Gersik, Ampel and Mataram. Islamic law grew and developed in the midst of society beside adat law. In the Dutch colonial era the policy of the colonial government against Islamic law had its ups and downs in line with the legal theory that emerged at the time. On the one hand, it tends to be accommodative, while confrontational on the other hand. In the era of independence the position of Islamic law became stronger with the enactment of the 1945 Constitution which guaranteed the right of every citizen to embrace religion and practise religious law. In the New Order era, several laws have been enacted, which strengthened the position of Islamic law, especially the Islamic civil law. This tends to develop in the Reform era, marked by strengthening Muslim aspirations and regional autonomy. Consequently, the Islamic law is increasingly practised, though still limited in the field of civil law and Islamic economics. The enforcement of Islamic criminal law in Indonesia still encounter many obstacles both conceptually and legally. This article will examine the existence and the prospect of Islamic law in Indonesia by observing its strengths, weaknesses, opportunities and challenges.
Menelusuri Sekularisme dalam Konteks Keberagamaan Bakir, M.
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

Gerakan sekularisme seringkali dianggap sebagai bentuk kemodernan bagi suatu komunitas tertentu, yang ditandai dengan rasionalitas sebagai identitasnya. Pun demikian, tidak dapat dipungkiri keberadaan gerakan sekularisme telah mempengaruhi konsep dan perilaku keagamaan masyarakat. Karena modernisme yang menjadi bungkus sekularisme telah menjelma menjadi sytle, metode, maupun ekspresi-ekspresi lainnya bagi masyarakat. Sekularisme yang lahir di Barat seakan memberi informasi kepada bangsa Timur yang notabene dianggap sebagai masyarakat tertinggal dan berlumur kemiskinan, bahwa jika ingin maju dan terdidik, maka kunci utamanya adalah menjadi masyarakat modern.
Maqasid Syariah: Kajian Teoritis dan Aplikatif Pada Isu-Isu Kontemporer Musolli, Musolli
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

Maqasid Syariah merupakan pintu gerbang awal yang harus dilalui agar Islam sebagai agama mampu mengimplementasikan ekspektasinya yaitu agama yang ajarannya selalu relevan untuk zamannya, mampu mengkontekstualisasikan dirinya dalam ruang lingkup yang mengitarinya dan mampu memberikan solusi bagi setiap permasalahan yang timbul dan terjadi di setiap waktu dan kondisi dimana agama itu dianut oleh pemeluknya.
Daur Ulang Limbah dalam Pandangan Hukum Islam Sa'diyah, Halimatus
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

The waste recycling is a process in which the new products are made from used products to provide more benefits for human being and to maintain the sustainable ecosystem. It is based on theological assumption that a waste, whatever bad of it, is a part of nature as inseperable way of God’s creation. This article argues that recycling process is human’s responsibility to serve the earth with reorganizing and reusing every possible useable things into commodities or others. As a part of prodoct which is possible to be purified (mutanajjis in Islamic term), a waste could be utilized to the useful products for human. Islam, for this term, also ruled the essence of human brain to make use God’s creation.
Sanksi Pidana Perdagangan Perempuan (Women Trafficking) (Studi Komparatif antara Undang-Undang No. 21 Tahun 2007 tentang Pemberantasan Tindak Pidana Perdagangan Orang dan Hukum Islam) Zaman, Q.
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

The phenomenon of trafficking in women (women trafficking) is like an "iceberg phenomenon". Women who essentially have a high position and a great influence on family life, society and state are often used as the dominant object of the trafficking in persons. The modus operandi also varies, ranging from exploitation of violence such as being employed as sex workers (online or ordinary), cyber crime, marriages with foreign men for the purpose of drug exploitation and distribution, matchmaking agencies that are judged to be sharia, and marriage service providers siri (the case of the siri.com marriage website), and even the trafficking of women with the umroh modus operandi. Therefore it is interesting to examine how criminal sanctions are against traffickers of trafficking in women (women trafficking) with a comparative analysis between UU No. 21/2007 concerning TPPU and Islamic Law. From the results of literature analysis found that criminal sanctions in UU No. 21/2007 concerning TPPO which is a lex specialis in the case of good trafficking conducted by individuals, state administrators and corporations / organizations in line with Islamic criminal law which classifies trafficking in women as jarimah ta'zir in which the application of sanctions (uqubah) is submitted in full in the decision of the judge/ruler (uli al-amr). The necessary stay is then, the implementation is serious, firm and consistent, especially by law enforcement.
Dialektika Sunni dan Syiah Melacak Argumentasi Hukum Nikah Mut’ah Subhan, Subhan
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

Studi ini bertujuan untuk melacak, memperlihatkan dan mengomparasikan argumentasi yang mendasari pandangan Sunni dan Syiah tentang nikah mut’ah. Perbedaan pendapat antarkeduanya, terkait keniscayaan nikah mut’ah, akan ditelusuri berdasarkan sumber hukum masing-masing pandangan, yakni penafsiran QS. an-Nisa [4]: 24.  Fuqaha Sunni yang merujuk pada fikih empat mazhab memahami ayat tersebut bukan sebagai dalil yang memperbolehkan nikah mut’ah, sementarafuqaha Syiah justru memahami sebaliknya. Dengan metode komparatif, studi ini menyatakan bahwa berdasarkan QS An-Nisa’ [4]: 24, al-Mu’minun [23]: 5-7, dan at-Talaq [65]: 1, pernyataan hadis dan ijma’ ulama, dapat dipahami bahwa nikah mut’ah termasuk dalam katergori haram. Sebaliknya, fuqaha Syiah berpendapat bahwa QS. an-Nisa [4]: 24 adalah dalil yang meperbolahkan mut’ah yang berlaku sejak masa awal keislaman dan hanya dilarang pada masa Umar bin Kattab. Pelarangan tersebut dipahami bukan sebagai larangan yang berpijak pada dalil naqli, melainkan hanya sebagai ijtihad Umar yang merupakan dalil aqli, dan karenanya tidak menutup peluang interpretasi.
Diskursus Hukum Kewarisan ‘An-Tarâdhin: Menjembatani Dialektika Kewarisan Maternalistik dan Paternalistik di Kabupaten Sarolangun, Provinsi Jambi Al-Fikri, Albert
JURNAL AT-TURAS Vol 5, No 1 (2018): Hukum Islam dan Tantangan Global
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Abstract

This study attempts to figure out the practice of inheritance of Muslim communities in Serolangun, Jambi, and its contestation with the discourses of maternalism and paternalism. The proponents of maternalism suggest that practice of inheritance is based on the law of tradition, while proponents of paternalism suggest the significance of relationship between inheritence and law of shariah. For the former, the right of having inheritence belongs to heiress, while the later insisted that shariah has ruled the two-equal to-one (2:1) between men and women. The contradiction between both groups indicates the dialectics of an-taradin based inheritence. This idea is derived from ridha (willingness) expressed explicitly or practiced implicitly by Serolangun people in the system of their inheritence. The an-taradhin is third way to integrate the maternalistic and paternalistic based inheritences by accomodating and providing win-to-win solution between the two groups.

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