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INDONESIA
AT-TURAS: Jurnal Studi Keislaman
ISSN : 2355567X     EISSN : 24601063     DOI : -
Two decades or more, in the global scheme, Islamic studies have been enforced to take broader paradigms from dogmatic-theology to popular-religious. Islamic studies is not merely discussing on sacred corpus only, but everyday life of Islam also. In academic space, this field has increasingly been an intersection -if not a contestation- across disciplines, such as political science, anthropology, sociology, history, economics, media, and cultural studies.
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Articles 7 Documents
Search results for , issue "Vol 2, No 2 (2015): Filsafat dan Studi Agama" : 7 Documents clear
KEKERASAN DALAM DISKURSUS FILSAFAT MORAL Fachri, Moh.
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : JURNAL AT-TURAS

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Abstract

Human being is the intelligent animals. With his mind human can determine and consider his choices on his deed. Likewise his conscience, man can guide and control his actions what he will do. In his life men has the good, last, highest. Purpose. That is the happiness. The perfect happiness that human wishes. In fact, human being always did the action that contradicted with his humanity. That is, doing “violence”. For this reason, we arrange this paper to find the illustration; how do the human being do his actions and deeds? and what do become the factors of the happening violence? This article uses many relevant theories, especially, morality and violence theories. Based on the discussion analysis above, it argues that the human deed is the humanity characteristic. It means that human does the action and he/she is responsible to those actions. But if she/he does not want to do the actions, she/he will not be responsible to those actions. The actions that is done arise from a certain motive, including to the happening of violence which is carried by the certain motive. It means that the different motive is based on different kind of violence. Finally, unfunctional mind like as usual, and the blunt of inner feeling cause the arisings of violence.
FILSAFAT PERENNIAL DAN PLURALISME AGAMA Ja'far, Suhermanto
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
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Abstract

This study is to explore religious pluralism and pherennial philosophy. Some of conclusions are drawn. Firstly, the pherennial philosophy is a tradition forming intellectual heritage and human spirituality which is originally and directly delivered from the sacred revelation. Secondly, religion is institutionalization of pious experience to God, as the religion is manifestation of an organized pious system. Due to the fact, as an institution, religion continously develops in the certain context and situation. It means that religion could be contextually and situationally different depending on the followers’ personal faith and belief. Thirdly, Indonesia is a unique state with heterogeneous aspects in religion, language, ethnicity, and others, but these different aspects are united in the single ideology of Bhinneka Tunggal Ika firstly coined by Mpu Tantular in Kitab Sutasoma.
PARADIGMA DAKWAH DALAM PERSPEKTIF ISLAM DAN FILSAFAT Syamhudi, Hasyim
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
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Abstract

Islamic preaching (dakwah)  is pious activity as inspreable part of Muslims life, not merely because of Islam as preaching religion, but also that religion is in fact embraced by the most people of the world, then the Islamic preaching as a kind of science is not rightly questionable. However, a fact that Islamic preaching is a kind of science is debatable yet among experts since the systematic form of Islamic preaching is not really different from the common communication with the communicator, communican, message, and channel. So it is also case for the Islamic preaching with da’i, mad’u, Islamic materials, and preaching media. Furthermore, this article attempts to set the Islamic preaching in the common sciences through an approach to philosophy of science in various perspectives, suchh as positivism, naturalism, phenomenology, and metaphysics, by integration between deductive and inductive theories. Before doing that, I attempt to do through the Islamic ways in the preaching because the Islamic preaching is not merely religious obligation, but also imprortantly a theoretical and praxical activity runnig on the basis of Islamic univeral mission, rahmatan lil al-‘âlamîn.
STUDI ISLAM INTERDISIPLINER: SEBUAH KENISCAYAAN Mujtaba, Saifuddin
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
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Abstract

This study portrays interdisciplinary Islamic studies as an undeniable necessity, since it argues that Islam had produced many scientific disciplines and approaches to be studied under various aspects. This interdisciplinary approach was firstly coined by Harun Nasution in the 1980s and achieved the better situation in terms of that doctrinal-traditional studies are not sufficient for the Islamic studies, then it needs to develop the interdisciplinary subjects.
MULTIKULTURALISME DI PESANTREN: POTRET PENDIDIKAN ISLAM MULTIKULTURAL Mursyid, Mursyid
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
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Abstract

This article portrays a process of multicultural education in Pesantren as a multicultural Islamic education. Islamic education, with its inclusive character, is a basic requirement of developing multiculturalism in Pesantren. A multicultural education is not merelly integrated to curriculum, but also embedded into an attitude of kiyai and ustadz as modeling figure in Pesantren tradition, making santri easily adaptable with multicultural values, and by doing so it finally creates an insight of nationalism in Pesantren.
MENYOAL KHILAFAH: TELAAH ATAS PEMIKIRAN POLITIK ALI ABD AR-RAZIQ Wibowo, Safrudin Edi
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

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Abstract

Ali Abdul Raziq rejected a logical axiom that building khilafah is a requirement for getting religious and common goods. For him, it is not merely khilafah, but every social system in the certain community needs a common good. Every country, whatever religion they mostly embraced, needs a certain system of organizing the common goods. The system could be based on every ideological underpinning, including khilafah. Furthermore, a claim that khilafah is the only religious system is unacceptable. Ali Abdul Raziq argues that religion has nothing to do with this system. There is no Islamic law which ruled khilafah, neither rejected it. All types of constitution and the ways they kept maintaining them are based on logical capability and living experience.
TRANSFORMASI SOSIAL NU BERBASIS ASWAJA Alfiyah, Hanik Yuni
JURNAL AT-TURAS Vol 2, No 2 (2015): Filsafat dan Studi Agama
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (737.595 KB) | DOI: 10.33650/at-turas.v2i2.175

Abstract

The lots of members of Nahdlatul Ulama, the largest social organization in Indonesia, made it as getting a considerable position in any aspect of social life. Due to its strategic position, the cadres of Nahdlatul Ulama tried to get involved with politically bargaining their existence as ummah  with its high number of quantity, but with highly qualified ones. The current cadres of Nahdlatul Ulama have strategic position in public domain with their original aim to produce the universal well being. Regardless of the quality and quantity of Nahdlatul Ulama members in the process of social maintenance and development, they take an epistemological basis on ?doctrine? of Ahl Al-Sunnah wa Al-Jamâ?ah (Aswaja). On its classical terminology, Aswaja is considered as a continuous doctrine of the ancient tradition of ulama?. However, on its contemporary terminology, Aswaja is perceived as a method of thought (manhâj al-fikr) in positioning a social reality based on deeds of tawâsuth, tawâzun, tasâmuh, ?adâlah, dan amr ma?rûf nahî munkar.

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