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AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
ISSN : -     EISSN : 26558785     DOI : -
AL-HIKMAH: Jurnal Theosofi dan Peradaban Islam is a peer-reviewed academic journal, established in 2013 as part of the Aqidah dan Filsafat Islam of Faculty of Ushuluddin and Islamic Studies of UIN Sumatera Utara Medan. AL-HIKMAH is dedicated to the publication of scholarly articles in various branches of Islamic Studies, by which exchanges of ideas as research findings is facilitated. AL-HIKMAH welcomes contributions of articles is such fields as Quranic Studies, Prophetic Traditions, Theology, Philosophy, Law and Economics, History, Islamic Education.
Arjuna Subject : Umum - Umum
Articles 25 Documents
MENGGAGAS KONSEP TEOLOGI KEKINIAN DI ERA INDUSTRI 4.0 Nur, Kholidah
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.4949

Abstract

At present it is often referred to as the era of the Industrial Revolution 4.0. This era was marked by the widespread process of digitalization of all dimensions of human life. None of the traces of humans today are separated from digital recordings, including the field of theology. Mankind has shifted to the digital field to understand the theological aspects and more or less has an effect on human belief in theological values. Therefore, new ideas are needed to answer the issue of parish theology in this era of Industrial Revolution 4.0. The theology of the present, say so, must be able to provide enlightenment and understanding that does not come out of the core of Islamic theology, namely monotheism.
PENGANTAR KE FILSAFAT HIKMAH (`IRFÂN) ALLAMAH SAYYID MUHAMMAD HUSAIN THABTHABÂI harahap, salahuddin
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i1.4049

Abstract

Allamah Muhammad Husain al-Thabthabani succeeded in initiating the revival of philosophical thought in Iran and Qum after almost dimming after the death of Mulla Sadra. Although there are not many things that are truly new from his thoughts on Mulla Sadra Philosophy, it can be said that in his hands a number of Mulla Shadra's ideas which are considered complicated can be described quite well so that they are easy to understand. His thoughts on philosophy were at least contained in two of his very famous works, namely Bidâyatu al-Hikmah and Nihâyatu al-Hikmah which at the same time strengthened his position as the leading Philosophy after Mulla Sadra. That is why it is deemed necessary to discuss the thoughts of Allamah Muhammad Husayn al-Thabthabi's Philosophy.Keywords: `irfân, Allamah Sayyid Muhammad Husain Thabthabâi.
MUHAMMAD ABID AL-JABIRI Damanik, Nurliana
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.4843

Abstract

Bayani is a method of typical Arabic thought that is based on the authority of the text (nash), directly or indirectly, directly means understanding the text as finished knowledge and directly applying it without the need for thought; indirectly means understanding the text as raw knowledge so that it needs interpretation and reasoning. However, this does not mean that reason or ratio can freely determine the meaning and purpose, but still must rely on the text. Knowledge of irfan is not based on texts such as bayani, but on reality, the secrets of reality are revealed by God. Therefore, irfani knowledge is not obtained based on text analysis but by spiritual practice, where with purity of heart, it is expected that God will bestow knowledge directly on him. Thus, the source of burhani knowledge is ratio, not text or intuition. It is this ratio that provides judgment and decisions on information that enters the senses.
FILSAFAT WUJUDIYAH (Perspektif Mu’tazilah, Filsuf Islam dan Alquran) Adenan, Adenan
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.4844

Abstract

Al-Wujud's philosophy "exists," is the most abstract concept. Therefore, there are two opinions in response to this. One way is to assume that "there" cannot be defined or captured by the mind, but can only be directly captured by intellectual intuition. This may be acceptable to the minds of most people, but is "There" God too? Of course, there are people who argue that "There" is something absolute that is not the same as "There" is something relative. However, this is not the case with Mulla Sadra (philosopher of Isfhan) who argues that "Ada" is single and all for all objects, both concrete and abstract. Nevertheless "There" is God is "There" is pure, while "There" is the other mixed with essence. Because God is pure "There", saying "God does not exist" is an impossibility. If God does not exist, it means that "There" is not there. Isn't that an impossibility? Therefore, God is absolutely necessary (Wajib al-Wujud). Because "There is no" is a contradiction, the opposite statement is true.
ISLAM LIBERAL DAN ANCAMANNYA TERHADAP PEMIKIRAN AHLU AL-SUNNAH WA AL-JAMA’AH Naldo, Jufri
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i1.4047

Abstract

ABSTRACTLiberal Islam actually offers a new discourse about Islam in Indonesia, which is packaged in a modern, professional, and sustainable manner with the past. But unfortunately the steps they did were not true at all. In Indonesia the idea of Liberal Islam was examined by Dr. Greg Barton (1998) written in his doctoral dissertation at Monash University, Melbourne, Australia. Research was emphasized from 1960 to 1990. This movement and thought had been influenced at the level of diversity, social and political.Keywords: liberal, ahlus sunnah wal jama'ah
HADIST PENCIPTAAN PEREMPUAN DARI TULANG RUSUK (Analisis-Kritis Terhadap Pandangan Feminis) Ryandi, Ryandi
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.5104

Abstract

This paper examines further the hadith about the creation of women from the ribs by displaying various related hadith texts, the men-takhrij sanad, analyzing their matan through the comments of the authoritative scholars. This is based on the assumption of feminists that the hadith is a gender bias or "mysoginist" - from the aspect of the sanad dho'if and comes from israiliyat, while the matan is contrary to the verses of the Koran (Surat an-Nisa: 1). From here it is found that in the sanad the hadith is valid, because all the rites are tsiqat. Although the hadith contains Israiliyat, it does not reduce its validity because it does not conflict with Aqeedah and the teachings of Islam. This hadith is not contrary to Qs. Nisa, verse: 1, is actually used as an explanation as found in At-Tabari, Ibn Kathir, Ar-Razi, and Thantawi. There are two views in interpreting the hadith, namely textual and metaphorical. The different ways of interpreting it are not tadhadd (contradictory) but only tanawwu '(diverse). In addition, this meaning does not necessarily make women inferior to men, because in the Islamic perspective, glory is not measured from the origin of creation. Therefore, the rejection and accusation of Muslim feminists regarding the hadith is wrong.
KONTEKSTUALISASI PRAKTIK ZUHUD BAGI KAUM PROFESIONAL Muhammad, Muhammad
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.4847

Abstract

The relevance of Sufism in modern human life confirms the importance of Sufism in the dimensions of modern society's life, because sufism can color all activities that have social, political, economic and national cultural dimensions. Sufism can be practiced by every Muslim, from any social layer and any where. Sufism is present in an interesting form primarily by emphasizing continuity rather than a change in the beliefs and practices of local religious traditions.
SAINS DALAM PERSPEKTIF FILSAFAT ISLAM Zulkarnain, Zulkarnain
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.4840

Abstract

Philosophical footing unlike modern Islamic science is to be distinguished from the philosophical foundation of Islamic science. Indeed, the main concern of the notion of Islamic science is closely related to the basic philosophy of science issues is growing and is recognized today including science paradigms and methodologies developed in the modern world that is more influenced by the thinking paradigm of the modern secular Western philosophy. This implies bias in epistemology and axiology which, between science and moral paradigm developed in Islam. In the practical level of science that was developed to be dried from a religious touch, as a result of these conditions afflict various disciplines of knowledge that has been studied by Islamic Philosophy. Therefore, Muslims increasingly need to differentiate between Islam and science that is not Islamic. Today, not many intellectual issues are more important to the contemporary Islamic world beyond the relationship between Islamic Philosophy and modern science.
AGAMA DAN FILSAFAT PERENNIAL PERSPEKTIF SEYYED HOSSEIN NASR Syahrin, Abu
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 1 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i1.4034

Abstract

Perennial Philosophy (Philosophy Perennis) is the most monumental work of Seyyed Hossein Nasr's thought, and with that thought he succeeded in bringing together the religion of Islam, philosophy and Science which he said would remain forever. As a universal religion Islam is a continuation of the religions that have been revealed to the apostles, starting Adam a.s. arrived at the Prophet Muhammad. the whole religion is called al-Islam, which in essence is a total surrender to God.Even so according to Nasr, even though Islam and western religions and traditions have equality in several respects, Muslims must not take Western values and views for granted. There must be cech and balance, there must be criticism and auto criticism regarding Western ontology, especially dealing with modern science. The importance of criticizing the basis of modern science ontology, according to Nasr, is because ontology is the most fundamental part of the development of science.Keyword : Religion, Philosophy Perennis, and Seyyed Hossein Nasr
MENEMUKAN MAKNA DALAM KETIDAKPASTIAN Nasution, Armin
AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam Vol 1, No 2 (2019): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/al-hikmah.v1i2.5099

Abstract

In order for us to be more calm, I am convinced that we must use all our abilities to continue the future figure. That's what I'm trying to do. I want to show that however there is a meaning in all things that seem meaningless, which surrounds us. You see, the picture might seem chaotic, but "chaos" is not the right word to describe this reality. In physics, chaos is not true. Khaos actually states that there is a pattern underlying theality; and there are reasons why certain things happen. However, among those reasons there is space, there is a chance, so you can do something different in terms of things. And that's what really excites me in the midst of all the uncertainties, even anarchy, that are happening around us. Why because it means that the future is not entirely determined. Even in physics the events are not entirely determined¬ which means that the soft flapping of a butterfly's wing or whatever I do, how small it is can really change the world even if only a little.

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