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INDONESIA
TAJDID
ISSN : 08549850     EISSN : 26218259     DOI : -
Core Subject : Religion,
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol 25 No 2 (2018): Alquran and Hadis" : 6 Documents clear
Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr Kharlie, Ahmad Tholabi
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.
Studi Historis-Fungsional atas Kisah-Kisah dalam Al-Qur’an Nurzaman, Nurzaman; Kamal, Mustopa
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

This research aims to elaborate the stories in the Alquran, both historically and based on their functions and uses. By using a functional study of the stories in the Qur’an, this article attempts to open up various aspects of qashash al-Qur’ân, especially with regard to its functions, implications and benefits to Muslims. The implications of these stories on the ethical-spiritual dimensions of Muslims are reviewed by many authors. Although some of the stories in the Qur’an remain unproven today, their influence remains strong on the ethics and spiritual life of Muslims. Among Muslims, and other religious communities, the stories in the scriptures always become a reference in everyday life. The stories are transmitted through educational, social, family and cultural institutions. The stories of the Scriptures are always seen as sacred, sacred, and contain transcendent power.
A Critical Discourse Analysis dalam Kajian Tafsir Alquran: Studi Tafsir Al-Azhar Karya Hamka Munawan, M.
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

One of the phenomenal Tafsir in Indonesia written by non-Arabic commentators is Tafsir Al-Azhar by Hamka (Haji Abdul Malik Karim Amrullah). This interpretation becomes a reference for Muslims in Indonesia before other modern interpretations come. This interpretation is widely referenced by Qur’an scholars because the language is easy to digest and detailed explanation in accordance with present times. Based on a search of some literature there is no specific discussion about manhaj Tafsir Al-Azhar and its application. So this article will critically examine Hamka’s Tafsir Al-Azhar, especially from the aspect of manhaj and its application in its interpretation. Specifically this article will discuss the method of interpretation, the mechanism of interpretation, and the style of interpretation. The approach used by the writer is Norman Fairclough’s critical discourse analysis. Critical discourse analysis is one of the methods of analyzing discourse in a work by critically analyzing. Fairclough uses discourse analysis by pointing the use of language as a social practice not just an individual activity. In addition, Fairclough also created a model that brought together discourse analysis which was based on linguistics as well as on socio-political thought, or generally integrated with social change. The results of the study shows that Tafsir Al-Azhar is included in the category of non-school interpretation (non-madzhab), which is also characterized by patterns of thought and modern interpretation, especially from Tafsir Al-Manâr and Fî Zhilâl Al-Qur'ân, two books of tafsir are more patterned of adabi -ijtima’î.
Dampak Tafsir Muhammad ‘Abduh terhadap Tafsir-Tafsir Sesudahnya Masduki, Masduki
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

Muhammad ‘Abduh, according to Muhammad ‘Imârah, is the greatest Islamic scholar in this modern age who provides reflection and interpretation of the verses of the Qoran. The great name ‘Abduh in the field of interpretation is increasingly felt after we know that many commentators post‘ Abduh who followed in his footsteps and manhaj. Among them there are those that emphasize more on the element of ijtimâ`i, there are also those who emphasize etiquette side (adabi) and so on. This article discusses the influence of Muhammad ‘Abduh’s interpretations on the interpretations of post-‘Abduh ex-commentators, especially on the five commentaries popular among Muslims, namely Rashid Ridlâ, Mahmud Syaltût, ‘Abd al-Rahman (Bint al-Syâthî) ), Ahmad Mushthafa al-Maraghî, and Sayyid Quthb. The results showed that Rasyid Ridlâ continued to maintain the interpretation of his teacher while adding necessary explanations. This means, the impact of ‘Abduh's interpretation is strong on Ridlâ's interpretation. For Mahmud Syaltût, Abduh’s influence was evident in his view that the Qoran contained basic themes and objectives. While the prominent feature of Bint al-Syâthî’s interpretation is its emphasis on the rhetorical aspect (al-nāhiyah al-bayâniyah). ‘Abduh’s influence is also thick in the Tafsir al-Maraghî when he states that one of manhaj taken in the preparation of this interpretation is turning away (al-i'râd) from the narrations of ma'tsûrah, except for mutawâtir and the narrations that are not contrary to the spirit of Islam. Finally for Quthb, Abduh’s influence was seen from his beautiful literary elements.
Uslub Iltifât dalam Alquran Zaenuddin, Mamat
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

The research is aimed at the discovery of the development in the field of uslubiltifat in Alquran, characteristics of uslubiltifat in Alquran, the beauty of uslubiltifat in Alquran, the new concept about uslubiltifat. Through quantitative analysis, this research suggests that uslub iltifat in Alquran develops in the field of already existing uslubiltifat by making iltifat 'adaddhamir(change in the pronominal numerals) and iltifat anwa al-­jumlah (the change in a variety of sentences) as a part of it. Characteristics of uslub iltifat in Alquran is a miracle of Alquran, because Alquran is not a magic, but it has charac­teristics of magic; a strength of feeling or emotion and affection. The beauty of uslubiltifat in Alquran has reached such the top level that the language of human can not afford to compete with it. As a result of this research, the new concept of iltifat says: Gaya bahasa (figure of speech) with a use of a change from thefirst sentence to the following sentence with the point being related to the first sentence with the aim of putting great emphasis on the beauty of Balaghah.
The Methodology of al-Maturidi’s Quranic Exegesis: An Analytical Study on Ta’wilat Ahl al-Sunnah Rofiq, Ahmad Choirul
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

According to Islamic theology, al-Maturidi is one of the three prominence Muslim theologians of Ahl al-Sunnah wa al-Jamâ’ah who are called as aqtab madhhab Ahl al-Sunnah wa al-Jamâ’ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually has compe-tency in various Islamic sciences. In the Qur’anic exegesis, he has Ta’wîlat Ahl al-Sunnah or Ta’wîlat Alquran. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Maturidi prefers to combine the naqli and ‘aqli sources. Consequently, it can be identified as tafsîr bi al-izdîwaj (the exegesis which amalgamates tafsîr bi al-ma’thur with tafsîr bi al-ra’y). He is not an excessive interpreter in using grammatical analysis to interpret the Qur’anic verses.  He sometimes presents many styles of qirâ’ah (recitation of the Qur’an) without thorough explanation. He almost never takes Isra’iliyyat (the Judeo-Christian traditions and tales) to interpret the Qur’anic verses. He favors tawassut (nonaligned and independent standpoint) when dealing with many different viewpoints among the theologians. He tends to follow the Hanafite school of thought in discussing the jurisprudential Qur’anic verses. He applies asbab al-nuzul (the causes of revelation) loosely

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