cover
Contact Name
Busro
Contact Email
busro@uinsgd.ac.id
Phone
+628986143832
Journal Mail Official
hanifiya@uinsgd.ac.id
Editorial Address
Gedung Pasca Sarjana UIN Sunan Gunung Djati Bandung Jalan Cimencrang, Cimenerang, Gedebage, Kota Bandung, Jawa Barat
Location
Kota bandung,
Jawa barat
INDONESIA
Hanifiya: Jurnal Studi Agama-Agama
ISSN : 20898835     EISSN : 27222772     DOI : 10.15575/hanifiya
Core Subject : Religion,
The journal aims to explore religious studies and cross-culture, especially in Indonesia. This journal can relate to Religion and Gender, Religion and Radicalism, Religion and Economic, Religion and Social Conflict, Religion and Tourism, Indigenous Religion, World Religion, etc, and using Religious Studies method.
Articles 20 Documents
FRAMING AGAMA DALAM POLITIK PRAKTIS (STUDI TENTANG WACANA POLITIK KEAGAMAAN PARTAI KEADILAN SEJAHTERA) Yuniartin, Titin
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 1 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.751 KB) | DOI: 10.15575/hanifiya.v2i1.4271

Abstract

This paper discusses the political identity of the Prosperous Justice Party (PKS). PKS is one of the parties based on Islam but stands firmly in the auspices of the Unitary State of the Republic of Indonesia. PKS is born from movement, LDK-KAMMI-PK-PKS. The ideals of the Khilafah Islamiyah are always present in the ideals of the movement. Although in the auspices of plural and multicultural country, the PKS still exists to adjust with the Republic of Indonesia. PKS political identity for some may seem gray. This is understandable, especially if we look at it from the perspective of incomplete Islamic understanding. The concept of the caliphate of Islamiyah ala PKS is different from what is understood and developed in other activism. In essence, the Islamic caliphate that the PKS wants to uphold is international justice, international welfare, international harmony, and world prosperity. It starts from building prosperity, harmony, and national justice.
HABIB DAN PENGEMBANGAN KEAGAMAAN MASYARAKAT PERKOTAAN (PERAN DAN FUNGSI HABIB SYARIF MUHAMMAD AL-‘AYDRUS DI KOTA BANDUNG) Saepudin, Ahmad
Hanifiya: Jurnal Studi Agama-Agama Vol 1, No 1 (2018)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.545 KB) | DOI: 10.15575/hanifiya.v1i1.4256

Abstract

The purpose of writing this article is to describe the social role of Habib's diversity in the dynamics of the diversity of urban communities, especially in Bandung. Through descriptive methods, analysis of data obtained from interviews and observations has shown that when identity is able to enter the realm of religion, based on the strength of religious roles, it is able to deliver to a very strong position. The style of the role run by Habib Syarif as a research subject shows a moderate religious role, besides being able to maintain local Islamic traditions. In addition, Habib has a meaning and a clan that is quite strong in the eyes of the clergy and the community. This is an attraction for pilgrims to get involved and participate in religious activities in urban areas.
GENERASI INSAN MAJU BERBASIS DALAM PERSPEKTIF TAFSIR PENYUCIAN JIWA AL-MIZAN THABATABA’I Achmad, Achmad; Layyinah, Rahmatika; Rahman, Fadhlu
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 2 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (495.88 KB) | DOI: 10.15575/hanifiya.v2i2.7312

Abstract

The perspective of materialism initiated by some western scholars has obscured the concept of man. One of them is limiting that humans are merely material, the implication is that the progress of a generation is determined by the abundance of material aspects. In addition, by limiting humans to materiality, it also affirms human limitations, due to limited material. If humans are only limited matter, when the material is destroyed, human existence ends. The above view is increasingly making efforts to foster materialism, thus giving serious problems to almost all social order. Of course the above view is not in accordance with the principles in the Koran. However, in some circles of Islam there is a similarity with materialists regarding the benchmarks of the success of a human progress that is through achievements that are materialistic and put aside the spiritual elements, one of which is the discourse of territorial control in the name of Islam carried by radical Islamism, even willing to do acts of terror that worry the public. Fatally, this was legitimized through their interpretation of the Koran. These two understandings, both materialism and radical Islamism are not able to create an advanced generation, because they deny the spiritual or psychological element of man which is the most principle for humans, which distinguishes humans from other creatures. In addition to the two contexts of the problem, Islam in the archipelago is geneologically has a character that tends to be spiritual, so it is not appropriate to develop the concept of an advanced archipelago based on materialistic achievements as promoted by modernist materialism and radical Islamism. Purification of souls interpreted by Thabathaba'i in Al-Mizan provides an advanced concept of spiritual construction based on the Qur'an which is essential and in line with the spiritual characteristics of the archipelago. From it, an important aspect of humanity, which is spirituality, is to be accommodated, and used as a motor to create an advanced spiritual person, without ignoring materiality. This paper seeks to uncover Thabathabai's interpretation and is contextualized with the views of Islamic and Sufi philosophers regarding the mentality of the soul and its relationship to human behavior with descriptive analysis methods. Thus the spiritual beings of the archipelago are developed going forward that accommodate all aspects of humanity and are based on the Qur'an.
IMPLEMENTASI TOLERANSI BERAGAMA DI PONDOK PESANTREN (STUDI KASUS DI PONDOK PESANTREN UNIVERSAL BANDUNG) Wiantamiharja, Irfan Setia Permana
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 1 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (245.52 KB) | DOI: 10.15575/hanifiya.v2i1.4267

Abstract

The symptoms of religious intolerance in Indonesia began to undermine diversity in Indonesia. The most influential factor in encouraging the occurrence of these symptoms is education. In this case, education that is Islamic in mind is a pesantren. Pesantren is an educational institution that has its own perspective and style of thinking about tolerance. This study aims to determine the constructs of thought and the implementation of religious tolerance implemented in education and activities carried out at Universal Islamic Boarding Schools. This study uses descriptive qualitative research methods using observation, interview, and documentation techniques. The results of the study show that: The construction of thoughts built on religious tolerance is categorized as inclusive thoughts and attitudes in religion, namely thoughts that believe in the existence of truth in other religious beliefs. The foundation of the thought construction is tasamuh, which is a moderate style of Islamic understanding. The concept of religious tolerance is implemented in the policies of Universal Islamic boarding schools through a curriculum of educational activities that reflects education with a multiculturalism-pluralism pattern. This education includes conflict resolution education, Human Rights (HAM), pesantren education for peace. Regarding activities that reflect multiculturalism-pluralism education, namely muhadlarah, pesantren for peace seminars, and cross-cultural discussions with various universities without favoritism.
MERAWAT DAMAI ANTAR UMAT BERAGAMA MELALUI MEMORI KOLEKTIF DAN IDENTITAS KULTURAL MASYARAKAT MALUKU Lestari, Dewi Tika; Parihala, Yohanes
Hanifiya: Jurnal Studi Agama-Agama Vol 3, No 1 (2020)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (438.16 KB) | DOI: 10.15575/hanifiya.v3i1.8697

Abstract

This study aims to explain that the process of building and maintaining peace in the context of a plural society can be carried out by reactivating the collective memory and cultural identity of the community. Cultural memory and cultural identity that are based on historical-cultural experience are a social capital that nurtures harmony between communities. Qualitatively this study uses a literature study and field research approach. To explore the concepts of collective memory and cultural identity, author uses the concept from Edwards Shils, Maurice Halbwachs, and Paul Gilbert. The field study was obtained through a process of in-depth interviews with key informants, including religious leaders such as the Pastor and Imam of the Mosque, facilitators and community leaders in Batumerah from two communities, Islam and Christianity. Finally, the authors found that the collective memory of the cultural identity of Maluku people as brother people (orang basudara) is a strong social capital to transform conflict, and maintain peace among post-conflict communities. This can be a theoretical foothold in managing the diversity of peaceful lives as fellow brothers in Indonesia.
ISA AL-MASIH 'INDA AL-QADIYANIYAT: DIRASAT TAHLILIYAT NAQDIYAT Rusnadi, Rusnadi
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 2 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (618.226 KB) | DOI: 10.15575/hanifiya.v2i2.6673

Abstract

This paper aims to conduct a study of Isa al Masih in the view of al-Qadiyaniah. Islam believes that the prophet Isa al-Masih was appointed by Allah to rise from the pursuit of the Jews who wanted to crucify and kill him and then be lowered at the end of time. This belief is opposed by followers of al-Qodiyaniyah, they consider that the belief of Muslims and Christians is a distorted belief. Al-Qodiyaniah believes that Isa al-Masih did not die and was not taken up to heaven. This study is using a library research method with a qualitative approach. Research results show that Jesus was crucified and did not die on the cross, but Isa al-Masih was lowered from the cross and then migrated to Kasymir until his death and was buried there. And as for the purpose of the appointment of Jesus according to Qodiyaniyah is the departure of Jesus to Kasymir after being crucified, and another purpose of the appointment of Jesus is to elevate the degree and praise for Jesus, not appointed his body. as well as the purpose of the fall of Jesus for the second time is the rise of Islam and Mirza Ghulam Ahmad is a person who is trying to revive that religion of Islam. And among al-Qodiyaniyah's beliefs is that Mirza Ghulam Ahmad is as Isa al-Masih and also as Imam al-Mahdi in one body.
NILAI-NILAI PERDAMAIAN PADA MASYARAKAT MULTIKULTURAL Feriyanto, F.
Hanifiya: Jurnal Studi Agama-Agama Vol 1, No 1 (2018)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (187.2 KB) | DOI: 10.15575/hanifiya.v1i1.4257

Abstract

This article intends to describe a necessity for the presence of peace amidst the diversity of society. This diversity is now an inevitable, especially the depletion of cultural boundaries, and ethnic identity which fuses in the context of globalization. One of the potentials in this diversity is the emergence of conflicts of interest and conflicts in the name of primordial identity. The offer of a multicultural approach will recognize the potential and legitimacy of diversity and socio-cultural differences of each ethnic group. In this view both individuals and groups of various ethnicities can join the community, engage in societal cohesion without having to lose their ethnic and cultural identity, while at the same time still obtaining their rights to participate fully in various fields of community activities.
A STUDY OF DAKWAH PATTERN ON DRAMATIC TEXT AND ITS TRANSFORMATION FROM SERAT MENAK LARE LITERATURE TO THE CHOREOGRAPHY TEXT OF SRIMPI DANCE Pramutomo, R.M.; Widyastutieningrum, Sri Rochana; Kuncoro, Jonet Sri
Hanifiya: Jurnal Studi Agama-Agama Vol 3, No 1 (2020)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (621.124 KB) | DOI: 10.15575/hanifiya.v3i1.8031

Abstract

The Srimpi dance is a Javanese dance which is presented by four female dancers. Usually, the Srimpi dancers are four female teenagers. The dance itself is based on literature. On the Srimpi Menak lare variation, the dance is performed by four child dancers, specifically by two boys and two girls. The Srimpi Menak Lare dance was inspired from the childhood tale of Tiyang Agung Jayengrana or Amir Ambyah, one of the uncles of Prophet Muhammad on a play by R.Ng. Yosodipuro I. The dramatical transformation in said play, when choreographically visualized, becomes a topic of discussion. This article will examines a study of dance elements which is pattered by da?wah in Islamic point of view. Based on said discussion, the creation of Srimpi Menak Lare dance is a research-based dance creation from the idea forming, exploration, concept building, and the forming of the dance itself. The methodological application in this artistic research refers to the analitycal form of the innovative choreography of the Srimpi Menak Lare dance. Through this specific term of da?wah pattern this article applied an exploration of elements of dance creation related to the contens of da?wah in Islamic values.
MONISME IDENTITAS ETNIK DAN RELIJI DI MATARAM LOMBOK NUSA TENGGARA BARAT Fuadi, Abdulloh
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 1 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (193.987 KB) | DOI: 10.15575/hanifiya.v2i1.4268

Abstract

This paper discusses the discourse about the complexity of ethnic and religious identity monism in Mataram Lombok West Nusa Tenggara; Sasak ethnic is Islam, while Balinese ethnic is Hindu. The question is then does religious conversion also include ethnic conversion? Methodologically, this paper is library research. Several notes related to this discourse are as follows: (1) Increasing conflict escalation occurs during the Reformation era. Identity politics emerge and strengthen. In several conflicts at Mataram, the ethnic and religious identity is thickening. (2) There is a complexity between democracy and diversity. Democracy demands unity, while multiculturalism emphasizes particularity. Balancing them is easy in theory but difficult in practice. (3) It must be distinguished between politics and politicization. In the case of Indonesia, ethnic and religious issues are often politicized by some people to achieve their own group goals. (4) Relying on ethnicity is a natural instinct in self-defense and affirming identity. This is not necessary to be troubled and blamed. (5) These problems are like a Pandora's box, a box full of diseases. It was the reform era that opened the box which had been closed or covered by the New Order. What happened in the Reformation Era is the emergence of various ethnic and religious problems which were not recognized during the New Order era.
PANDANGAN MUHAMMAD RIZIEQ SHIHAB TENTANG PANCASILA Maula, M. Iqbal
Hanifiya: Jurnal Studi Agama-Agama Vol 2, No 2 (2019)
Publisher : Program Studi Studi Agama-Agama Pascasarjana UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (623.079 KB) | DOI: 10.15575/hanifiya.v2i2.7752

Abstract

This paper seeks to describe the perspective of al-Habib Muhammad Rizieq bin Hussein Shihab on Pancasila. At the beginning of the paper will be explained in advance how the concept of the state. According to the Sharia is divided into two main ideas of textual-textual and substantial-contextual. Furthermore, it will be further elaborated on the debate in filling the ideology of the state of Islam and nationalist groups in the period of national movement. Then the author will describe the interpretation of al-Habib Muhammad Rizieq bin Husein Shihab in the interpreting of Pancasila with historical approach. Finally, the author critically examines this view which shows that the misinterpretation of al-Habib Muhammad Rizieq bin Hussein Shihab in understanding Pancasila.

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