cover
Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles 8 Documents
Search results for , issue "Vol. 7 No. 2 (2017): DESEMBER" : 8 Documents clear
A COMPARATIVE STUDY ON SHI‘îTE TAFSîR OF THE QUR’AN 24: 55 AND THE BIBLE ISAIAH 11:1-9: THEOLOGY OF HOPE IN THE CONCEPT OF MAHDISM AND MESSIANISM Rahman, Luthfi
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (365.201 KB) | DOI: 10.15642/mutawatir.2017.7.2.215-234

Abstract

This paper engages with the theological discourse on the state of al-Mahdi in Shi?i tradition and the Peaceful Kingdom of Christianity. It focuses on two particular narratives, Quranic one focusing on Shi?i tafsir Qur?an 24:55 and Biblical one concerning on Isaiah 11:1-19. This study employs library research looking specifically at Qur?anic and Biblical commentaries. By comparing the texts, it is found out that the first insists on several requirements to realize the promise of God (the state of al-Mahdî) by performing active struggles i.e. possessing strong faith and doing righteous action. On the other hand, the latter provides the description of the ideal circumstance when Messiah comes to a region in which both the ruler and the ruled do active struggles. The first still emphasizes the importance of strong faith while the second doesn?t. Yet, both narratives share that active struggles and righteous actions must be at stake.
KARAKTERISTIK DAN FRAGMEN SEJARAH MANUSKRIP MUSHAF ALQURAN DOLAH BAKRI BANTUL Yahya, Mohamad; Aini, Adrika Fithrotul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (535.821 KB) | DOI: 10.15642/mutawatir.2017.7.2.235-262

Abstract

This research aims to elaborate the characteristics of the Qur?anic manuscript of Dolah Bakri (MADB) by using philology and historical analysis. In its chronicle history, it shows that MADB appeared in Wonolelo in the 19th century. The use of paper, the technique of writing, the layout and illumination show its character as a mushaf born with the nuances of Javanese locality. In addition, when his contemporaries used mixed rasm, ?Uthma}ni} and imla}?i}, MADB consistently used the rasm ?uthma}ni}. From the social context, in Wonolelo, MADB was not merely as a Qur?anic mushaf which is used as a medium of reading for local Muslim community, but it had social and economic function as well. MADB could be a symbol of an economic power of its owner. MADB could also be a symbol of the integration of Islamic movement and social class identity of economic society.
PEMAKNAAN AL-DIN DAN AL-ISLAM DALAM QUR’AN A REFORMIST TRANSLATION Iwanebel, Fejrian Yazdajird
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.142 KB) | DOI: 10.15642/mutawatir.2017.7.2.263-283

Abstract

Abstract: This paper highlights the ideas on the meaning of religion within Quran: A Reformist Translation, a contemporary work that promotes a reformist paradigm of Quranic interpretation. On the methodological framework, their exegesis lies on the Qur?an alone, which means to let the Qur?anexplainstheir self within their logic and linguistic features. They refuse the hierarchical and epistemic authority of the clergy in interpreting the Qur?an. Further, they have also rejected the authority of hadis. With this theoretical framework, they do not interpret al-dînas religion, but as a system. They also do not interpret Islam as a proper name related to the religion of Muhammad, but as a mindset and action which lies on the system of peacemaking and peaceful surrendering. This kind of interpretation theoretically makes a shifting orientation of the verse which generally tends to theology, dogmatic, and exclusive become humanist, dialogue and inclusive. Keywords: Qur?anic translation; reformist, al-dîn; al-islâm.   Abstrak: artikel inimembahas tentang gagasan makna agama dalam Quran: A Reformist Translation, sebuah karya terjemah Alquran kontemporeryang menawarkan pandangan baru dalam melihat teks dengan semangat reformis. Kerangka metodologis penafsiran mereka adalah al-Qur?an alone, yaitu membiarkan Alquran menjelaskan dirinya sendiri dengan logika kebahasaannya. Mereka menolak otoritas ulama sebagai epistemologi tafsirnya, termasuk dalam hal ini hadis. Dengan kerangka ini, mereka memaknai al-dîntidak sebagai agama, melainkan sebagai sistem. Demikian juga dengan al-islâm, mereka tidak menafsirkan kata tersebut sebagai nama agama tertentu, melainkan sebuah mindsetdan aksi yang berpijak pada sistem kepasrahan dan kedamaian. Penafsiran inisecara teoritismerubah orientasi ayat yang semula bersifat teologis, dogmatis dan eksklusif menjadi humanis, dialogis dan inklusif. Kata Kunci: Terjemah Alquran; reformis; al-dîn; al-islâm.
NALAR IDEOLOGIS PENGGUNAAN HADIS DALAM TAFSîR AL-JALâLAYN Miski, Miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.089 KB) | DOI: 10.15642/mutawatir.2017.7.2.284-307

Abstract

This study starts from the fact that the Qur?anic interpretation based on ?adîth could not be separated from the ideology of the exegetes. With the primary sources of Tafsîr al-Jalâlayn, by Jalâl al-Dîn al-Mah}allî and Jalâl al-Dîn al-Suyût}î, and by focusing on two main themes: theft and adultery, this study finds that the strategy they undertaken includes several processes, first: selection, that is by choosing the ?adîth of the Prophet around the law of hand cut in the case of theft, and the law of exile and stoning in the case of adultery, as a reference of interpretation, while there are many other options such as found in the Qur?an, the opinion of the Prophet Companions and tabi?in. Second, reproduction, that is, by actually choosing the sunna as a reference of interpretation. Third, conclusion, that is by providing generalization of the issue. Thus, it seems to argue that it is the only existing sunna and it is the only one that should be understood. Yet, there are many other sunna in its complexities, and even they are contradicting each other. Fourth, the local transformation, which displays the sunna in such a way.
METODE RIWAYAT BI AL-MA‘Nâ DAN HADIS POPULER DI INDONESIA: STUDI HADIS-HADIS MAULID RASULULLAH Akmaluddin, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (537.109 KB) | DOI: 10.15642/mutawatir.2017.7.2.308-330

Abstract

Peripheral areas such as Indonesia are in necessity to have more understanding of hadith content (matn) than on knowledge of hadith in its complexity. The long distance of knowledge dissemination, development and codification of hadith period in Indonesia, than in the Arabian Peninsula, caused many scholars to prioritize hadith studies in its understandable form, which is more practical, than in its theoretical one. Based on the study of hadith of maulid nabi (prophet?s birthday) in Indonesia, it strongly suggests that understanding and practicing hadith are more important than studying of hadith knowledge. Popular hadith of maulid consists of several hadiths and several comments (sharh}). Those hadiths are then compiled and summarized to be one simple sentence. This sentence is then considered as hadith, and people could be easily understand and memorize it. The same method is also applied in the writing and teaching of hadith books. This compilation and summary seem to be an inverted proof of isnâd-cum-matn, which argues that the transmission of hadith is an ongoing process of oral words along the times.
ANALISIS HISTORIS KEMUNCULAN DAN PELEMBAGAAN ZIYāDAT AL-THIQQAH DALAM STUDI HADIS Anshori, Muhammad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.551 KB) | DOI: 10.15642/mutawatir.2017.7.2.331-351

Abstract

This paper examines the origins of ziyâdat al-thiqqah and its institutionalization in hadith studies. The term of ziyâdat al-thiqqah was firstly initiated by al-Bukhârî in the middle age of the third century of Hijrah. At first, ziyâdat al-thiqqah was used to mean as adding sanad (chain of hadith narrators). But later, the term was also used in terms of matn (main text of hadith), which begins to be institutionalized in the 7th century of Hijriah. The goal of al-Bukhârî in setting up the term is to assert that the narrator should only receive the additional thiqqah narrators. This could also be a strategy of anticipation to minimize a counterfeiting of Prophet?s traditions. With the existence of ziyâdat al-thiqqah, it certainly brings influences on the narration of Hadith. This study finds that there are three implications of ziyâdat al-thiqqah in Hadith studies: the reconstruction of the theory of maqbûl, the acceptance of ziyâdat al-thiqqah as a form of variation, and the confirmation of the existence of al-isnâd al-?âlî and al-isnâd al-nâzil.
RAGAM PEMAKNAAN JIHAD DALAM KITAB FATḥ AL-BâRî DAN IRSHâD AL-SâRî Muna, Moh. Nailul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (427.384 KB) | DOI: 10.15642/mutawatir.2017.7.2.352-374

Abstract

This paper aims to provide new meanings on jihad in the ?adîth. From many explanations of jihad, it is rarely found the study of jihad in the perspective of explanatory books of ?adîth (shar?), which is actually the interpretation of the main Hadith books. This study employs the books of shar? in comparative framework, that is to compare the meanings of jihad presented in the book of Fat? al-Barî and Irshâd al-Sârî, which are considered as the most representative book to explain S{a?î? al-Bukhârî. Based on reading those two books, it was found that jihad is not similar with war, and also does not only mean to fight unbelievers. Besides, it also means to fight against demons and lust in every single Muslim soul. The last meaning argues the incompatibility understanding of jihad as a war, as it is common in social perception. By tracking the socio-historical side, it is explained in both books that the law of jihad are far? ?ayn or far? kifâyah, which is based on the contextual situation.
TAFSIR ALQURAN DAN PRAKTIK POLITIK UMAT ISLAM INDONESIA PERSPEKTIF TAFSIR AL-AZHAR DAN TAFSIR AL-MISHBAH Mujahidin, Anwar
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (360.563 KB) | DOI: 10.15642/mutawatir.2017.7.2.375-395

Abstract

It is a common agreement that Muslims in Indonesia accept nation state as a system which is not based solely on religion, but religion, at the same time, could be the main pillar and source of value in its principal. This paper is aimed at putting Indonesian Qur?anic exegesis into consideration, Hamka?s Tafsir al-Azhar and M. Quraish Shihab?s Tafsir al-Mishbah, related to the issue of state power and government. It attempts to delve into the values constructed by both exegetes on the Qur?anic verses related to the principles of the power and how those values are applied in the nation state formation. The results of the study suggests that some of Qur?anic values composed by both exegetes is: realization of nation state in a well-organized bureaucratic system, that is manifested in a good leadership, which is based on high competency selected based on democratic system selection (mushawarah). These values are able to be exemplified by both exegetes in nation-state frames with reference to cooperative and critical attitude towards the government.

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