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Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles 8 Documents
Search results for , issue "Vol. 9 No. 2 (2019): DESEMBER" : 8 Documents clear
MISTIKISME DAN ALQURAN: MAKNA SIMBOLIK PENYEMBUHAN KESURUPAN PADA KESENIAN KUBROSISWO BINTANG MUDO Hasan, Farid
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.924 KB) | DOI: 10.15642/mutawatir.2019.9.2.278-302

Abstract

The article addresses the tranced healing phenomena by locating it as a symbolic manifestation of culture that is related to the mystical symbolism and the Qur?an. The research aims to answer the question of what is the meaning of the tranced healing phenomena in the Kubrosiswo Bintang Mudo art show in its mystical symbolism context? By using qualitative method and semiotic approach, I argue that tranced healing phenomena is perceived as encountering two sources of strength, the black power which is coming from Satan, and the holy power which is coming from God. The success of healing the possessed people by using the verses of the Qur?an means a symbolic form of the power of the ba>t}il which is occupied by the rightly (h}aqq) power. This affirms a dominative power of God, because humans as ordinary people in their weaknesses of their physical body, when devoting unto God, then it is believed that there is no malevolent strength which is able to impair. In other words, healing is a symbolic manifestation of the nobility of human?s faith unto God.
KAJIAN STRUKTURAL-SEMIOTIK IAN RICHARD NETTON TERHADAP Q.S. AL-KAHF Fadllillah, Nilna; Mahfudh, Hasan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (317.533 KB) | DOI: 10.15642/mutawatir.2019.9.2.303-322

Abstract

This paper describes the structural-semiotic perspective of Ian Richard Netton towards the Qur?anic interpretation of Surah al-Kahf. The analysis departs from the theory of ?surah as a whole?, means that a surah of the Qur?an is a collection of the interconnected units. Netton does not provide a thorough interpretation of surah al-Kahf, he only focuses on four stories narrated therein. He argues that the stories in surah al-Kahf contain archetypes and theologemes, and the core of this surah is chaos and harmony. He further stated that every chaos will always be followed by harmony which comes from God?s intervention. On the other hand, I also compare Netton?s interpretation with the structural-thematic approach initiated by Muh}ammad al-Ghaz?l? . In contrast to Netton, al-Ghaz?l?  concluds that the essence of surah al-Kahf is to establish monotheistic beliefs.
KULTUR ILMU ALQURAN DI JAWA: STUDI KITAB AL-MURSHID AL-WAJīZ Fī ‘ILM AL-QUR’âN AL-‘AZīZ Rozaq, Muhammad Fathur
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.522 KB) | DOI: 10.15642/mutawatir.2019.9.2.170-192

Abstract

The article provides an analysis of the book Al-Murshid al-Wajiz fi ?Ilm al-Qur?an al-?Aziz written by Muhammad Shaleh Darat. The book was written in Javanese language and having such a concise content compared to other Qur?anic science books. I assume that this kind of summarization process cannot be detached from the author?s consideration of his own context in its age. The thought has relied upon his milieu in compiling the book, including the texts he reads and the context that surrounds him which cannot be separated from his standpoint. It then necessitates the transmission and transformation, perceiving the bulk of knowledge and reactualizing it into the work. In this work, I examine its transmission and transformation right after elucidating the social conditions at that time. Further, I consider about the new culture of Qur?anic theory and trace it by sociological approach.
PANDANGAN MUFASIR INDONESIA TERHADAP ISU-ISU HAK ASASI MANUSIA Mujahid, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (348.061 KB) | DOI: 10.15642/mutawatir.2019.9.2.193-213

Abstract

This article argues that the attitude of Indonesian mufassir is not always parallel in respond to the concept of Human Rights. This is shown from our discussion of three contextual issues in human rights: freedom of religion, freedom to find a mate, and death sentence, which are exemplified by comparing to the three Indonesian mufassir: Hamka?s Tafsir al-Azhar, Hasbi ash-Shiddieqy?s Tafsir al-Nur and Tafsir al-Bayan, and Quraish Shihab?s Tafsir Al-Mishbah. The article concludes: First, in respond to the human rights issues, Indonesian commentators tend to be responsive. All three exegetes denied those who claimed that Islam was spread with violence and those who opposed the death penalty. Second, on the relationship between human rights and Islam, the commentators have similarities and differences with human rights. Among these similarities, for example, is the issue of religious freedom. As for the issue of freedom to choose a mate and a death sentence, they are taking a different position from human rights. On the issue of death penalty, the commentators emphasize to not only looking from the side of the killer, but also from the right of the murder.
IDEOLOGI PURITAN DALAM TAFSIR JAWA PESISIR: KAJIAN TERHADAP PENAFSIRAN MISBAH MUSTOFA Pratama, Aunillah Reza
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (368.888 KB) | DOI: 10.15642/mutawatir.2019.9.2.214-236

Abstract

The study examines the interpretation of the Coastal Javanese figure, Misbah Mustofa, who seems paradoxical to the traditionalist style of Islam which lies behind his socio-religious background. Misbah?s interpretation, indeed, shows the model of puritanical Islam. By using Hans Georg Gadamer?s hermeneutics, this article discusses Misbah?s interpretation of the QS. al-Baqarah [2]: 134, where he put his critics towards Javanese tradition, like tahlilan. The puritan style of Misbah?s interpretation is caused by several factors: First, the ideology of Coastal Javanese santri that makes Islamic sharia as a standard reference of religious teaching which tends to be more critical towards syncretic tradition of Javanese cults and rites. Second, Misbah?s pre-understanding of heresy and shirk. Third, the interpretation based on the general meaning, tends to be more textualist, and seems to ignore the virtue of socio-religious life of the community. The meaningful sense of Misbah?s interpretation is critical attitude towards religious teaching and proportionally locating permissive and conservative attitude in order to maintain the co-existance of religion and culture.
AHL AL-HADITH DAN AHL AL-RA’Y: DARI KONSTRUKSI METODOLOGI HINGGA TIPOLOGI PEMAHAMAN HADIS DIALEKTIK Munawir, Munawir
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (379.838 KB) | DOI: 10.15642/mutawatir.2019.9.2.237-255

Abstract

The complexity of the Prophetic traditions is not only related to the validity of the sanad and matn, but also to the socio-historical setting that lies behind the text of a hadith, even also the psychology of the Prophet himself. Amidst the complexity, there are two large groups which have different construction of understanding and tend to be in conflict, namely the ahl al-hadith and the ahl al-ra?y. This article addresses two basic questions: first, how is the construction of the method of understanding of both traditions; and second, how is the typology of dialectic hadith understanding between two of them? Based on qualitative-interpretative methods and historical approaches, I argue that the understanding of the hadith of the ahl al-hadith pivots on the rules of al-?ibrat (fi akhbar al-sunnah bi ?umum al-lafz la bi khusus al-sabab, while the method of understanding the hadith of the ahl al-ra?y lies on the rules of al-hadith salih li kull zaman wa makan. The typology of understanding of the dialectic hadith between the two groups pivots on the rules of al-?ibrat (fi akhbar al-sunnah) bi khusus} al-sabab la bi ?umum al-lafz.
REKONSTRUKSI TEMATIK ATAS KONSEP NABI DAN MISI KENABIAN DALAM ALQURAN Hasyim, Muh. Fathoni
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (395.962 KB) | DOI: 10.15642/mutawatir.2019.9.2.256-277

Abstract

One of the very basic idea of the Qur?an is on the humanity of the prophet as like other creatures. Every single person has their own creative potency (in potentia) which, according to some philosophers, enables them to reach the degree of prophecy. This idea has then made a prophecy to come to a mundane term which has not to do with any sacred property. Prophets and prophecy are then not considered as an essential thing in human history. This notion has clearly put aside the role and function of prophet in human life. There is also popular opinion in the society that the prophet is considered as God?s chosen people to receive revelation, but, at some degree, they are conceived as having no responsibility to proselytize people under God?s revelation. This notion, beside to releases the prophet?s role from his social responsibility, contains some logical fallacies. If guiding people to the right path is being an individual?s responsibility of the follower of monotheist religion, how it is possible, then, to remove the responsibility of the prophets toward their society. Therefore, this study aims to revisiting the concept of prophecy, and analyzing the prophetic mission in terms of thematic interpretation
TIPOLOGI TAFSIR ALQURAN DI INDONESIA PASCA REFORMASI: TELAAH PRIBUMISASI AL-QUR’AN KARYA M. NUR KHOLIS SETIAWAN Husni, Fithriyawan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 9 No. 2 (2019): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.561 KB) | DOI: 10.15642/mutawatir.2019.9.2.323-351

Abstract

An interpretation is a result of a dialectical process between mufassir, the Qur?anic text, and various factors surrounding it, such as the socio-cultural context, socio-intellectual basis, and the level of spirituality. Indonesia?s socio-political conditions after the Reformation have a different character from the New Order era. There have been political liberation and various social movements, including the Qur?anic interpretation, emerged in this era. This article attempts to analyze a book entitled Pribumisasi Al-Qur?an: Tafsir Berwawasan Keindonesiaan, a representative Qur?anic exegesis which appears in the post-reformation age. The article specifically focuses to examine the typology and methodology initiated by the author. Further, it argues that firstly, the key point of the interpretative thought in Pribumisasi Al-Qur?an lies in the authorship process which is closely related to the author?s social background as santri-academician-bureaucrat. Thus, secondly, the applied method emphasized more on combinative plural thematic interpretation which tends to regard the social nuance with scientific styles and forms of writing.

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