cover
Contact Name
Fejrian Yazdajird Iwanebel
Contact Email
iwanebel@uinsby.ac.id
Phone
+6282242667568
Journal Mail Official
mutawatir@uinsby.ac.id
Editorial Address
Jurusan Al-Qur’an Hadis Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel JL. A. Yani 117, Surabaya Jawa Timur, Indonesia 60237,
Location
Kota surabaya,
Jawa timur
INDONESIA
Mutawatir : Jurnal Keilmuan Tafsir Hadith
ISSN : 20887523     EISSN : 25026321     DOI : https://doi.org/10.15642/mutawatir
The Mutawatir: Jurnal Keilmuan Tafsir Hadith is published twice a year by the Department of Al-Quran and Hadith, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University (UIN) Surabaya Indonesia. The journal aims at publishing an original academic research on the main topic of the Quran and Hadith studies. The subject covers all related issues on the Quran and Hadith such as the classical inquiry of the Quran, tafsir and Hadith, methodological examination of the classical and contemporary scholars to the Quran and Hadith, contemporary approaches to the Quran and Hadith, the oriental studies of the Quran and Hadith, the living phenomena which is so called as living Quran and Hadith, and all related issues to the interdisciplinary studies of the Quran and Hadith.
Articles 151 Documents
ORIENTALISME DAN ISLAM DALAM PERGULATAN SEJARAH Haqan, Arina
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.255 KB) | DOI: 10.15642/mutawatir.2011.1.2.155-167

Abstract

Western interest in Islam can be seen as the start of the movement to study Islam since the 12th century. At that time, some western monks ever came to Andalusia in the heyday of the East. They learn in schools there, translating the Koran and Arabic language books into their language in various fields of science. Among them is Jerbert who was elected Pope of Rome in 999 AD, Pierrele Aenere (1156-1092), and Gerard de Gremone (1187-1114). After returning to their home areas they begin to teach the science that has been obtained. This article discusses about Orientals, ranging from the definition, history until its development. Including the development of studies of Orientals is the quality Orientalis, subjectivist or objectivist. According to the authors, the quality classification is necessary as a critique of Orientals lunge. At the end of the study say that there are two models of Orientals Islamic studies. A view of them remains as subjective first period with a condescending attitude towards the East. But others, has seen Islam objectively in terms of pure science
KRITIK ‘ALî HARB TERHADAP PEMBACAAN TEKS Asy'ari, Bashri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.173 KB) | DOI: 10.15642/mutawatir.2012.2.2.163-178

Abstract

?Alî Harb, one of the contemporary Muslim thinkers, whit a philosophy background, also crushed the renewal through hermeneutic methods and gather it with the French treasury to discover Islam groundede which appropriate with the development period and history. This paper attempts to peer into the mind of hermeneutics of ?Alî Harb and its implications for the world of Islamic thought. And it is found a result that ?Alî Harb understand the text as a symbol and each symbol can not be abstracted the reality completely. He tried to photograph the forgotten side of the developing ideas. Therefore howefer what he did is a valuable contribution in the treasures of Islamic thought.
PENGEMBANGAN HUMAN RELATION PERSPEKTIF NILAI-NILAI AL-QUR’AN Fauzi, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.262 KB) | DOI: 10.15642/mutawatir.2011.1.2.168-179

Abstract

Not least the manager (leader) who failed to carry out its duties and functions. This is largely due to the lack of attention to the human relations aspect in building a spirit of togetherness as one of the most dominant factor in the success of management. Since the beginning of its creation, mankind has been designed as a creature who can not live alone. Therefore, one man inevitably need to Communicate and Interact with other human beings. This study intends to examine the conceptual meaning of human relations and the urgency with psychological and sociological approach in the perspective of the values of the Koran, Because The Qur?anic principle is to guide human life. The shift in the orientation of this communication is Inseparable from the human relations that is increasingly widespread and seamless, everyone can relate to anyone who desired, Including Westerners and their world. The existence of two human relationships that must be Followed by two cultures is then led to the change tendency of the relations between the two models
METODE UMAT WASATîYAH DALAM AL-QUR’AN Mu'tasim Hasan, Muzayyanah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (765.678 KB) | DOI: 10.15642/mutawatir.2011.1.1.47-59

Abstract

Interpretation?s study constantly faced with the difficulty of how to gain a thorough understanding (holistic) and avoid refractive understanding, the lack of continuity (matching) between the norms of Islam that is very noble to the reality of Muslim who are not ?Islamic? what causes that to happen? Is an understanding of aspects of Islam has ceased and focus on long heritage (turâth) this is no longer considered to be the actual state of time, or because the understanding of Islam was viewed as a textual only, so it?s resulting in an antagonistic attitude of Muslims and puritans! This article attempts to answer these questions. 
PENAFSIRAN SAYYID QUTB TERHADAP AMTHâL AL-QUR’âN DALAM TAFSîR Fî ZILâL AL-QUR’âN PUTRI ALFIAH HALIDA Alfiah Halida, Putri
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 3 No. 2 (2013): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (627.95 KB) | DOI: 10.15642/mutawatir.2013.3.2.220-247

Abstract

In conveying messages of teachings, the Koran uses a variety of ways. One of the ways in which the Koran is using amthâl. Amthâl al-Qur?ân is the message of the Koran are delivered with parables, which likens abstract things with concrete, with the aim that the messages easier to understand. This article will specifically dissect the interpretation of Sayyid Qutb against amthâl al-musarrahah in Fî Zilâl al-Qur?ân using thematically, as judged able to know fully and comprehensively the purpose of a theme discussed. The purpose of the amthâl al-mus}arrah}ah is a parable in which is described by the word mithâl or something that shows tashbîh. In the Koran, the verses relating to amthâl al-musarrahah found 22 verses are included in the classification amthâl al-makkîyah and 20 verses amthâl musarrahah included in the classification amthâl al-madanîyah. However, this article will only discuss the interpretation of Sayyid Qut}b in QS. al-Rûm [30]: 27, QS. al-Ra?d [13]: 17 and 35, QS. al-Nûr [24]: 35, and QS. Muhammad [47]: 1-3 and 15
METODE ABû DâWUD DALAM MENULIS AL-SUNAN Ma'sum, Ma'sum
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.756 KB) | DOI: 10.15642/mutawatir.2011.1.2.180-192

Abstract

In this paper the author will reveal one of the prominent figures who have long been through the mill of hadith more over the quality of his knowledge in this field does not need to worry about, Abû Dâwud made a large contribution which includes hadith of the prophet in the his book. This study on the book of hadith methodology writing is owned by Abû Dâwud hadith have found some result of hadîth da?îf that contained therein. the indication of hadîth da?îf loading (also mawdû? according to Ibn al-Jawzî version) in the Sunan Abî Dâwud does not reduce the degree of grandeur this al-Sunan. It can be seen on his prudence take a hadith and judging what source the hadith comes from objectively, the existence of hadîth da?îf in al-Sunan is not based in his negligence and careless, but there is the element of intent. This is because he hold on the rule, it is better to use h}adîth da?îf the one person?s opinion.
KONSEP AL-MUJRIM DALAM QS. AL-KAHF [18]: 47-49 Bahsoan, Agil
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (506.682 KB) | DOI: 10.15642/mutawatir.2011.1.1.60-70

Abstract

Many people think that sin is merely doing what is prohibited and forbidden only. They forget that the first of iniquity to Allâh is leaving what was ordered, as when God commanded the devil prostrate to Adam, but Satan disobey His commands. This is the iniquity of Satan for the first time. Some scholars argue that all iniquity is a great sin. It looks like the scholars look of the Greatness of Allah Almighty and Exalted who disobeyed, so that even if the actual insubordination to his small, it still saw iniquity in him as a sin. In addition, many people do not know that in addition to the sin associated with the act limb zâhir as sin is born of the hands, feet, eyes, tongue, genitals and so there is also a sin that binds to the liver that cannot be seen by the eye but can be felt the impact, which is meant here is iniquity liver, such as cocky, riya, arrogant and so forth. These hearts are intrinsically more dangerous lawlessness of iniquity was born. Therefore this article will review the sin, the types of sins, causes the sinner based interpretation tahlîlî and mawdû?î in QS. al-Kahf (18) 47-49.
QIRâ’AH SIYâQîYAH NASR HâMID ABû ZAYD TENTANG HAK-HAK WANITA DALAM AL-QUR’AN Billa, Mutamakkin
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 2 No. 2 (2012): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (605.262 KB) | DOI: 10.15642/mutawatir.2012.2.2.179-193

Abstract

Starting from the problems that faced by an Egyptian female experts in field of nuclear reactors as well as a lecture at an university who divorced her husband because she refused her husband?s request for pregnancy/childbirth specially the question of divorce judgment ?suddenly? assigned by religious judge based on ?capping? women role only in domestic region of the family or motherhood (al-ummah). Abû Zayd then analyze the concept of women?s right in the Koran including its relationship with the polygamy case. At the end of the discussion paper, the authors citing the opinion of Abû Zayd that regard bad argument of supporting of polygamy parties whe base themselves on interpretations and interpretations of fiqh and argued on the basis of the conditions of contemporary morality. That polygamy is the best way, in the sense of it?s smaller dangers than the adultery especially when it is figured on the social-moral in the west
BUDAYA KRITIK ULAMA HADIS PERSPEKTIF HISTORIS DAN PRAKTIS Umar, Atho'illah
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 2 (2011): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.569 KB) | DOI: 10.15642/mutawatir.2011.1.2.193-216

Abstract

Sunnah, as the second source after Koran had been through several hard priod which stems from slander, emerge in the midst of Muslims since the death of caliph Othman b. ?Affan. During that, the Sunnah of the Prophet become a tool for political infighting and it arose multi fanaticism, starting from the fanaticism of madhhab, race, class, and other fanaticism along with the break up of the Muslims into sects. This makes the Sunnah ainted. It was difficult to distinguish between an authentic hadith, da?îf even mawdû?. It is difficult to distinguish whether the transmitters are thiqah, free from fanaticism, or other tendency, which caused the narrators unable to maintain the integrity of Sunnah. Since the codification campaign echoed the hadith, the scholars began the unification and selection of traditions in various ways, all were concentrated on the activities of criticism as an effort to authenticate hadith, chains. So, the common question of tradition at the time was whether the isnâd valid, whether the matn certainly valid as well. This paradigm emerged different disciplines related to the study, such as science of isnâd, al-jarh wa al-ta?dîl, al-tabaqât, al-?ilal and so forth
POLIGAMI DALAM TEORI HERMENEUTIKA MUHAMMAD SHAHRûR Tamu, Yowan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 1 No. 1 (2011): JUNI
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (652.558 KB) | DOI: 10.15642/mutawatir.2011.1.1.71-95

Abstract

Muhammad Shah}rûr was a liberal philosopher from Suriah. Most scholars who study Shahrûr?s thought split into 3 phases of his thinking. The first phase, 1970 - 1980 is the contemplation phase. This phase is more influenced by the thought of taqlîd which is inherited and present in the old Islamic heritage and modern one, as well as a tendency in the Islamic ideology (?Aqîdah) either in the form of kalâm and fiqh schools. The second phase is between the years of 1980 - 1986 is the phase where Shahrûr began to deliver his ideas and his interest into language studies, philosophy and understanding of the Qur?an. The third phase is between the years of 1986 - 1990 which Shahrûr began intensively arranges his thoughts in the topic of Islamic thoughts. In some aspects of his interpretation, He rejected Prophet Muhammad?s asbâb al-nuzûl and it?s temporarily limit, and strengthen the arguments the rejecters of divine revelation as a verse just resting on his asbâb al-nuzûl itself.

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