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INDONESIA
JOURNAL OF INDONESIAN ISLAM
ISSN : 19786301     EISSN : 23556994     DOI : -
Core Subject : Religion, Social,
The Journal of Indonesian Islam (printed ISSN 1978-6301 and online ISSN 2355-6994) is a refereed academic journal published biannually by the Post­gra­duate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya (SK Rektor No: In.03.1/HK.00.5/SK/408/P/2006). The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, eco­no­mics, history, and doctrines. It cordially invites contributions from scholars of related disciplines.
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Articles 7 Documents
Search results for , issue " Vol 7, No 2 (2013)" : 7 Documents clear
مبادئ الجنائيات الإسلامية وتطبيقها فى السياق الإندونيسي Munajat, Makhrus
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013): December
Publisher : the State Islamic University (UIN) of Sunan Ampel, Surabaya - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.779 KB)

Abstract

The issue of Islamic criminal law and its application has become a somewhat heated issue in Indonesia since the very advent of this nation. The political and academic circles are among those who have intensively been involved in debating this problem. The intensity of the debate is due to the fact that the issue is closely related not only to the social construct of the society but also with the very nature of the national law. Speaking of Islamic law in other words, would put a lot of question on how it fits into the national law. This paper deals with this complexity by looking at the Islamic law both as a pure theory and as a formal law that may be applied in certain context. As a pure theory, the Islamic law is dealt with here as vision and idea concerning the attitude of human being in a given society, while as an applied cannon the Islamic law is believed to have the practical dimension that may be applied in a particular situation. The fact that Islamic law has a practical dimension -this paper argues- implies that Shari>‘ah is none other than the product of social dynamics. And this would further mean that the the intellectual exercise to draw legal dictum must take into account the human interest (maslahah) on the one hand, and the dialectic between text and context on the other.
RELIGIOUS FREEDOM IN INDONESIA: Between Upholding Constitutional Provisions and Complying with Social Considerations Maula, Bani Syarif
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013): December
Publisher : the State Islamic University (UIN) of Sunan Ampel, Surabaya - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.779 KB)

Abstract

Human rights, including freedom of religion, are generally accepted and granted by all governments regardless of their ideology, political, economic, and social conditions. In a Muslim majority country such as Indonesia, ideally freedom of religion is considered to mean that the government allows religious practices of religious minorities or other sects besides the state religion, and does not persecute believers in other faiths. This paper discusses Indonesia’s constitutional provisions concerning legal rights of citizens on freedom of religion, whether the government upholds the constitution as a concrete way to deal with human rights protection or it complies with some groups’ demand to tighten restrictions on “the Western concept of” religious liberty. This paper concludes that even though there are many provisions in the Indonesia’s constitution and in its legal system which is supportive of religious freedom, some governmental provisions were enacted based on social considerations, rather than to strengthen constitutional provisions.
COMPETING FOR INHERITANCE: The Contestation between Islam, Adat and Modernity in Inheritance Distribution in Indonesia Junaidy, Abdul Basith
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (229.427 KB) | DOI: 10.15642/JIIS.2013.7.2.427-432

Abstract

BOOK REVIEWBook Titles:M. Amin Suma, Keadilan Hukum Waris Islam dalam Pendekatan Teks dan Konteks (Jakarta: Rajagrafindo Persada, 2013), xii + 146Yaswirman, Hukum Keluarga: Karakteristik dan Prospek Doktrin Islam dan Adat dalam Masyarakat Matrilineal Minangkabau (Jakarta: Rajagrafindo Persada, 2013), xi + 342.
ANOTHER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998 Pribadi, Yanwar
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (222.123 KB) | DOI: 10.15642/JIIS.2013.7.2.314-336

Abstract

This paper deals with the socio-political roles of jawara in Banten as both traditional and modern leaders during the New Order period 1966-1998. This paper shows that Banten is not only an area of piety, but also an area of tradition and violence in different forms. In the colonial period, jawara mounted resistance—along with ulama—aimed at overthrowing not only existing political regimes but also the socio-cultural order as it then existed. During the New Order, this development was altered with the cooptation of both ulama and jawara by Golkar. By envolving to the state and adjusting to the new atmosphere of the political situation, jawara and ulama created new positions where they gradually expanded their power, status and wealth. Throughout the Suharto’s power, they demonstrated the patron-client relationships with the government.
FRAGMENTATION AND CONFLICT AMONG ISLAMIC POLITICAL PARTIES IN INDONESIA DURING REFORMASI ERA (1998-2009): Anatomy, Factors and Implications Yunanto, Sri; Abdul Hamid, Ahmad Fauzi
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (255.279 KB) | DOI: 10.15642/JIIS.2013.7.2.337-365

Abstract

Since independence of the Republic of Indonesia, Muslims, as the majority population, have established diverse Islamic political parties. The nature of such parties has changed from the days of the Old Order to the New Order and Reformasi eras. Despite similar anatomies between Islamic parties of the Old Order and those of Reformasi, Islamic political parties profess different ideological missions. While the beginning of Old Order saw the confederation of Islamic political parties, Masyumi, seeking to promote the establishment of an Islamic State, none of the Islamic political parties which mushroomed during Reformasi era expressly struggled for the establishment of an Islamic state. However, the Islamic political parties had to weather similar problems of internal conflict and fragmentation. Different ideological strands, policy stances and leadership styles are believed to be amongst the pivotal root causes of their domestic troubles. With their popular votes and parliamentary seats significantly reduced, they prove to be no competition to the nationalist political parties.
مبادئ الجنائيات الإسلامية وتطبيقها فى السياق الإندونيسي Munajat, Makhrus
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.629 KB) | DOI: 10.15642/JIIS.2013.7.2.404-426

Abstract

The issue of Islamic criminal law and its application has become a somewhat heated issue in Indonesia since the very advent of this nation. The political and academic circles are among those who have intensively been involved in debating this problem. The intensity of the debate is due to the fact that the issue is closely related not only to the social construct of the society but also with the very nature of the national law. Speaking of Islamic law in other words, would put a lot of question on how it fits into the national law. This paper deals with this complexity by looking at the Islamic law both as a pure theory and as a formal law that may be applied in certain context. As a pure theory, the Islamic law is dealt with here as vision and idea concerning the attitude of human being in a given society, while as an applied cannon the Islamic law is believed to have the practical dimension that may be applied in a particular situation. The fact that Islamic law has a practical dimension -this paper argues- implies that Shari‘ah is none other than the product of social dynamics. And this would further mean that the the intellectual exercise to draw legal dictum must take into account the human interest (maslahah) on the one hand, and the dialectic between text and context on the other.
WHEN RELIGION GOES TO THE WORKPLACE: The Sociology of Knowledge about Religiosity Suhartini, Rr.
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (22.779 KB) | DOI: 10.15642/JIIS.2013.7.2.288-313

Abstract

This paper aims to examine the religiosity of Muslim professional workers and the position of religion for them in their daily life. This paper takes two steps: first, studying the religiosity of those Muslim professional workers within their workplace by using Peter L Berger’s framework of the Construction of Social Theory; second, examining the thoughts and expressions of those workers when they are faced with a dilemma in work conditions through in-depth interview. This study concludes that the Muslim professional workers who live in the modern society with diverse conditions of a dilemma between the religious values and the demands of expertise in their job tend to be more faithful to their religious beliefs. Berger’s thesis about secularization does not occur in the case of workers of this kind. Religion stays functional for these workers through deconstruction strategy as it is assumed by Derrida. The so-called “traces of God” can still be seen in these workers in Surabaya.

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