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JOURNAL OF INDONESIAN ISLAM

jiis
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19786301 EISSN : 23556994 DOI : -

Core Subject : Religion, Social,

Religion Social Sciences

The Journal of Indonesian Islam (printed ISSN 1978-6301 and online ISSN 2355-6994) is a refereed academic journal published biannually by the PostÂgraÂduate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), the State Institute for Islamic Studies (IAIN) Sunan Ampel Surabaya (SK Rektor No: In.03.1/HK.00.5/SK/408/P/2006). The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, society, economics, history, and doctrines. It cordially invites contributions from scholars of related disciplines.

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Articles 9 Documents

Search results for , issue "Vol 4, No 1 (2010)" : 9 Documents clear

ØªØ±Ø¬Ù…Ø© Ø§Ù„Ø´ÙŠØ® Ù†ÙˆÙˆÙŠÙ‘ Ø§Ù„Ø¨Ù†ØªØ§Ù†ÙŠ Ùˆ ØªÙØ³ÙŠØ±Ù‡ Aruf, Muhammad Thohir
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Shaykh Nawawi (1815-1897 M) is a scholar (ulama) and great author. This scholar has a high intellectual reputation in international domain. He lived and stayed in Mecca to learn and, all at once, teach Islam. Beside that, he is an Indonesian scholar that has sufficiently great merit in developing Islamic missionary endeavor. He had written more than 100 books of Islamic tenet consisting of tafsir, tasawwuf and akhlaq, fiqh, Islamic theology, Arab language and hadith. His books, beside they are studied by Arabic community in Middle East, are studied by people in Egypt, Malaysia, and Indonesia. His popularity made his name written in al-Munjid, a popular and most completed Arabic dictionary. Furthermore, he was also awarded a title as Sayyid `Ulama' Hijaz (Leader of Hijaz Scholar)

â€œTEEN ISLAMâ€ The Rise of Teenagers-Segmented Islamic Transmission through Popular Media in Indonesia Muzakki, Akh.
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Religious-cum-cultural studies have lately noted the increasing concern of people with the religious life of the young and the teenagers. The production and consumption of Islam for teenagers have been widely undertaken. The publications, both print and non-print, have become evidence of this increasingly wide production and consumption of Islam for teenagers. Much has been written for examining this production and consumption of Islam. But, less has been devoted to analysing the growing production of Islam segmented for Muslim teenagers, particularly in relation to the historical context of the rise of this teenagers-segmented Islam, genres of this teenagers-segmented Islamic print publiÂcation, and the way of presenting Islamic ideas. This paper focuses on the rise of Islamic teen literature along with its different genres in a current context of Indonesia. In doing so, it is particularly concerned with the examiÂnation of the production of Islamic ideas among those Muslim teenagers through such a kind of print publication.

RELIGION AND LOCAL POLITICS: Exploring the Subcultures and the Political Participation of East Java NU Elites in the Post-New Order Era Chalik, Abdul
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

The history of the involvement of NU in politics cannot be separated from the elites of this organization in East Java. The variety of cultures that flourishes in the province strongly influences the nature and characteristics of the NU elites. This paper is an attempt to deal with the relationship between those subcultures and political participation. It focuses only on five subcultures, Mataraman, coastal areas, Arek, Madurese, and Pendalungan. The NU kiais are perceived by their followers to have played double roles as religious leaders (dealing with spiritual aspects) and community leaders (relating to socio-political aspects). Locality and its growing culture become a key factor. Locality makes a contribution to the growth of understanding about politics. Mataraman NU elites always keep their relationship with formal religious issues, and there is a tendency among them to separate religion from politics. In contrast, Madura, Pendalungan, Pesisiran (north coast), and Arek areas tend to combine religion and politics.

MADRASA BY ANY OTHER NAME: Pondok, Pesantren, and Islamic Schools in Indonesia and Larger Southeast Asian Region Lukens-Bull, Ronald
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

After more than a decade studying the Indonesian pesantren, the author had an opportunity to visit similar institutions in Thailand. After placing them in historical context, this paper explores how these institutions vary in Southeast Asia. Although it is reasonable to presume that pondok between different countries and areas in the region started out virtually indistinguishable in form and function, local and national histories have shaped them differently. This paper explicitly compares pondok in three distinct areas: Indonesia, Nakhon Sri Thammarat, and the Deep South in Thailand; the former two based on fieldwork and the latter based on literature review. It is common for some analysts and governments to associate pondok with violence. The evidence suggests that this is misplaced. The paper concludes that before an authoritative statement can be made on this point, more research is needed.

IN THE NAME OF DEMOCRACY: Commoditization of Religions by Political Parties in Indonesia Santoso, Purwo
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Religion plays an important but problematic role in complying with the prevailing global standard of liberal democracy. The root of the problem is actually the shortcut in institutionalizing political party as a modern set up for individual participation in public affairs. Despite its institutional defect, political parties officially serve as the only legitimate channel to enter the state through open competition. Hence, the need to win election resulted in mobilization of religious-based support, and religion serves more as commodity for solidarity making, rather than set of fundamental values. This paper examines the political pactices in bringing the principles of both democracy and religion into daily real life. It particularly focuses on the exercises of commoditizing religion by political parties. This commoditization of religion can be taken as clear evidence, the paper argues, that religion is ill-treated by the underperforming political parties.

DEMOCRACY IN THE EYES OF ISLAMISTS: An Ideological Contest in Post-New Order Indonesiaâs Socio-Politics Aniq, Ahmad Fathan
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Book Review:Book title:Islamism and Democracy in Indonesia; Piety and PragmatismAuthor:Masdar HilmyNo. of Pages:xi + 320Year:2010Publisher:Institute of Southeast Asian Studies, Singapore

THE QUEST OF INDONESIAN MUSLIM IDENTITY: Debates on Veiling from the 1920s to 1940s Tantowi, Ali
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

This paper undertakes a debate of wearing Â veil for Muslim women among Indonesian Muslim scholars and role of modernist Muslims in propagating it in the early twentieth century. It shows that, the modernist Muslimsâ€™ propagation on veil had massively started in the early twentieth century trough printed media and encountered fierce responses from others. In addition, the debate itself was influenced by similar trends in Middle Eastern countries, especially Egypt, which became the reference of Islamic current issues at the time. Because of the uncompromising propagation on veil, the debate not only stimulated polemics but also invited physical violence, which was proven to be unproductive for the campaign. Therefore, the spread of veil among Indonesian Muslim during those decades in Java was not significant with only few Muslim women who were affiliated to Modernist organization such as Muhammadiyah and Persis wore veils. The debate itself was not merely a contentious religious debate but also cultural debate which shows the quest of identity as being Indonesian and being Muslim at the same time. The issue of cutting off from Western cultural domination also spiced up the veiling debate.

ØªØ±Ø¨ÙŠÙ€Ø© Ø§Ù„Ù…Ø³Ù€Ù€Ø§ÙˆØ§Ø© Ø§Ù„Ø¬Ù†Ø¯Ø±ÙŠØ© Ø¨ÙŠÙ† Ø§Ù„Ø¬Ù†Ø³ÙŠÙ† Ø¨Ø§Ù„Ø¬Ù€Ø§Ù…Ø¹Ù€Ø© Ø§Ù„Ø¥Ø³Ù„Ø§Ù…ÙŠØ© Akmaliyah, Akmaliyah
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

There are two definitions of gender equality. The first is according to United Nation Development Program and the second is in line with of Islamic view. The difference between its definitions lies in the implementation of total and balance equality. Total equality, as UNDP determiÃ‚Ânes, is that woman and man are totally equal (50/50) in all aspects. But Islamic view suggests that both women and man are equal with harmony. The meaning of harmony does not just equality for woman and man in all aspects but also refer to difference between them. Sometimes woman have better chance than man, an in other times the fact suggests the reverse. But still other, woman and man have same good chance. To socialize this thinking and Islamic view, education hold an important role. Socialization can run in Islamic education institution. One of the Islamic education institutions is Islamic university.

FILMING AYAT-AYAT CINTA: The Making of a Muslim Public Sphere in Indonesia Huda, Ahmad Nuril
JOURNAL OF INDONESIAN ISLAM Vol 4, No 1 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

This paper examines how the filmâ€™s public screening of the novel Ayat-ayat Cinta shapes an Indonesian Muslim public sphere in which the notion of religious authority is re-created. It operates on three levels: first, the audiencesâ€™ perception of the film as a da`wah and their reactions toward the filmâ€™s contents; second, the rivalry between the novel writer and the film director on particular issues distancing the film from its novel version; and third, the public debates on the issue of polygamy revealed by the film. The paper finds out that the film Ayat-ayat Cinta has arguably invited Muslim people to have their religious teaching in cinema. More importantly, the wide publication of the film on the internet and mass media has enabled all individuals to take part in the debates raised by the film. In these debates, participation is widely open to all, and argumentation is not based on superiority.

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