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Contact Name
Mukhammad Zamzami
Contact Email
mukhammadzamzami@gmail.com
Phone
+6285856702143
Journal Mail Official
teosofi@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Teosofi: Jurnal Tasawuf dan Pemikiran Islam
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Articles 20 Documents
Search results for , issue "Vol. 1 No. 2 (2011): December" : 20 Documents clear
Pemaknaan Teologis M. Fethullah Gülen tentang Relasi Agama dan Sains Billa, Mutamakkin
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (686.589 KB) | DOI: 10.15642/teosofi.2011.1.2.290-316

Abstract

The article discusses Gülen?s theological perspective on relation between science and Islam, which becomes the platform of his educational movement?while within Islamic knowledge tradition (theology) this matter is still debated?mainly in terms of the position and relation between reason and revelation (wahy). Gülen is interested in defending the position of Islamic theology towards science and knowledge, which has so far?as he concluded?played subordinate role. Religion and science, to Gülen, cannot be considered equal in Islam. Gülen asserts that Muslims have not so far developed yet the concept of knowledge in its true meaning; based on Islamic values and formulated mainly from the Qur?an and the Prophet Muhammad?s deeds. Moreover, Gülen emphasizes that the assumption of separation of revelation and reason, which has been understood so far, has been in fact a false supposition. The clash that should exist is, in fact, between secular view and religious one.
Islamic Studies Berbasis Research Damanhuri, Aji
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (766.543 KB) | DOI: 10.15642/teosofi.2011.1.2.213-230

Abstract

The research aims at re-motivating research tradition in Islamic studies by developing scientific and rational epistemological framework, acceptance to critiques, comprehensiveness, multidimensional, and applicative to solve the problems of universal humanity. This research employs descriptive philosophical method and interpretative analysis by portraying the reality of contemporary Islamic studies and analyzing them using the already developed Islamic epistemological framework. It is expected that, from motivations written in this research, cosmopolitan Islamic civilization, which respects diversity, pluralism, human rights, women?s dignity, is ecologically sensitive, and is full of love with other people and other creatures of God would emerge.
Menggugat Syirik Intelektual Bersama Nasr Hâmid Abû Zayd dan Amina Wadud Basyir, Kunawi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (634.833 KB) | DOI: 10.15642/teosofi.2011.1.2.317-334

Abstract

The article discusses gender issue which has still become a global discourse within 21st century. The discourse will always become an actual issue as it constantly emerges from women and community?s consciousness who find strategic discrepancy and injustice, in regard with the relation between men and women, in which they might lead to relational discrimination, subordination, stereotype, and inequality. The writer, at this point, attempts to bring about comparative analysis between two interpretation paradigms on gender issue promulgated by Nasr Hâmid Abû Zayd and Amina Wadud. Both people share a common academic apprehension when they observe backwardness of the Muslim women in many aspects of life (as a fully human agency) caused by patriarchy tradition, gender injustice, and problem of minority in the Muslim world. This has subsequently caused the two authors to reconstruct methodological paradigm of Quranic exegesis on gender issue in order to generate a just interpretation. They see the importance of having high social consciousness which properly considers women?s existence based on sacred values of humanity. However, this view faces obstacles from other Muslim scholars as they consider Zayd and Wadud heretics and have conducted what so-called ?an intellectual shirk?.
Makna Takfîr Pemimpin bagi Kaum Salafi Muliono, Slamet
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (624.037 KB) | DOI: 10.15642/teosofi.2011.1.2.231-250

Abstract

This article provides one of salafi?s views about takfîr against state leaders. Islamic da?wah movements, have so far, asserted that takfîr is allowed in order to find and to point out the best leader who inclines to implement Islamic doctrines within nation-state context. Takfîr, in the view of Islamic da?wah movements, has emerged as a result of leader?s reluctance or failure to implement the Islamic sharîa within nation-state?s life. However, in the view of salafi groups, takfîr through coup d?état would likely obliterate the state order. The salafi groups view that this sort of takfîr, which aims to replace leadership through coup d?état, was Khawârij?s ideology. Nevertheless, the salafi groups emphasize that there would be no guaranty for a better leadership after coup d?état. It has, even so, often led to the emergence of worse leadership which creates social disorder.
Al-Hallâj Sebagai Korban Politik atau Transgresor Teologi Hodri, Hodri
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.944 KB) | DOI: 10.15642/teosofi.2011.1.2.143-159

Abstract

The article attempts to reveal al-Hallâj?s history of thought that caused his death as he was considered an apostate who violated religious boundaries. On several occasions, moreover, al-Hallâj was made as a sort of warning for those ?cheat? with religious issues will be firmly punished by death penalty. It has been rarely clarified that Al-Hallâj was, in fact, a political victim by divulging religious issues as the main reason. As a concept, Hulûl, which becomes the main doctrine of al-Hallâj, has been often misunderstood and seen as a conduct that leads to apostasy. The reason is that its founder was executed by the death penalty as he was accused as being an apostate. On the other side, such view is not quite surprising, since the level of understanding held by the majority of Muslims has, in fact, been within khitâbî level. It has caused them hard to properly and correctly understand such philosophical discourses as hulûl, ittihâd, or wahda al-wujûd. This condition has been worsened by the fact that literatures on al-Hallâj and hulûl, especially in Indonesian language, are rare. After centuries, the idea of hulûl has been frequently misunderstood. However, careful study will show that hulûl, like other Sufi?s doctrines, is Sufism experience expression of al-Hallâj when he felt the presence of God, i.e. the encounter of human?s lâhût with God?s nâsût. Therefore, the execution of al-Hallâj has been based on more political interest than theological reason.
Ritual Pengikut Tarekat Shâdhilîyah di Tambak Beras, Jombang-Jawa Timur Safik, Abdullah
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (622.841 KB) | DOI: 10.15642/teosofi.2011.1.2.160-174

Abstract

This article tries to phenomenologically examines the existence of the Shâdhilîyah tarekat supervised by KH. Djamaluddin in Tambak Beras, Jombang. The Shâdhîlîyah tarekat, that had been initiated by Abû Hasan al-Shâdhilî, is an exceptional and consistent in holding and practicing its tawhid principle as well as dhikr rituals. In Indonesia, this tarekat has rapidly evolved. One of its murshid is KH. Abdul Jalil Mustaqim in Tulungagung, the murshid to KH. Djamaluddin. The tarekat has two main doctrines, are: firstly, ?ubûdîyah realm where its followers are obliged to phisically and mentally obey Allah swt and His messenger, i.e. the prophet Muhammad, in all their sayings and deeds. Secondly, mu?âmalah aspect where each follower is taught to interact with other people and creatures only for the sake of Allah. It means that the tarekat is a medium of self approaching to Allah. One of special rites (khusûsîyah) conducted by this tarekat is an every-Tuesday agenda where dhikr, tawassul, tahlîl, and tahmîd activities are held. Technically, a sâlik when s/he recites dhikr should be followed by breathing in which is concentrated in the navel and going on top through thoracic cavity and coming out through the mouth then retracting it back to tongue.
Teologi Transformatif Jaringan Islam Liberal Tasmuji, Tasmuji
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (618.718 KB) | DOI: 10.15642/teosofi.2011.1.2.251-269

Abstract

This article aims at discussing the extent of theological significance of Jaringan Islam Liberal (JIL, Islamic Liberal Networks) in Indonesia founded and led by Ulil Abshar Abdalla. This is because theology is the soul of religious adherents? life who intend to work through God?s words in the world. JIL has come as an anti-thesis against Islamic fundamentalism movements, which tend to be rigid, intolerant, and exclusive. The facts can be observed, at least, in such mass organizations as Majelis Mujahidin Indonesia (MMI), Laskar Jihad (LJ), Front Pembela Islam (FPI), Ikhwanul Muslimin Indonesia (IMI), and Hizbut Tahrir Indonesia (HTI). The issuance of ?the death fatwa? against Ulil Abshar is a part of textual paradigm held by these mass organizations. To JIL it is important to bring about inclusive and moderate theological understandings. Its mission and agenda, then, are fighting against Islamic fundamentalists? understanding as they are considered obstacles to the advance of Muslim community. Here is the important role of the theology that has to be made as a basis of liberation and freedom for the weak community; then it will be truly meaningful for the weak and poor people.
Tasawuf antara Kesalehan Individu dan Dimensi Sosial Nurcholis, Ahmad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (707.261 KB) | DOI: 10.15642/teosofi.2011.1.2.175-195

Abstract

Within this modern era where Islamic doctrines have been more eroded by the advance of scientific development, the power of umma has gradually decreased as a result of abandonment of spirit of jihâd al-nafs. There would be no any other way except to revive the principles and values of Islamic Sufism without leaving rational way of thinking and escaping from social realities. When human recognize their God it would be, then, easier for them to perform everything God commands to them. Where did human come from and where they will go to are among philosophical questions that should be traced by the Sufi. These are foundations for the Sufis to ?recognize their selves?, since by recognizing the self God can be, then, recognized. Tasawuf is a way, which leads to qalb salîm (a pure heart). Many classic books discuss this and the discussion deals with: firstly, efforts to straighten deeds, khushû?, and courtesy of worship; secondly, ways of mujâhadah, self and heart purification, and abolishing madhmûmah (bad manners) and replacing them with mahmûdah (commendable conducts); thirdly, ma?rifat, rabbânîyah, wahbîyah knowledge, dhawq, wijdânîyah, and nature of kashf.
Teologi Perdamaian dalam Tafsîr Jihad Wasid, Wasid
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (633.381 KB) | DOI: 10.15642/teosofi.2011.1.2.270-289

Abstract

The presence of Islam within humanity space would, in fact, lead to the creation of life order to fulfill tawhîd and peace of the world. The problem of tawhîd is the very core of life, though its meaning has, sometimes, tended to be theocentric by neglecting anthropocentric dimension. It can be observed through ideological reasoning of radicalism group in defining jihâd as a means of struggle to uphold oneness of God, though this group put less interested in presenting Islam within principles of peace. It suggests that oneness of God (tawhîd) is purely intended to Him and it has no relation with human. This problem needs to be re-observed, if not to be sued, by looking at universal values from the presence of Islam in which it has been so far known as highly honoring peace and values of humanity as well as values of divinity.
Kisah Cinta Platonik Jalâl al-Dîn al-Rûmî Alfi Jihad, Zayyin
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (640.691 KB) | DOI: 10.15642/teosofi.2011.1.2.196-212

Abstract

The research attempts to discover and find the very roots of love concept by Jalâl al-Dîn Rûmî to develop Sufism method, which connects human?s hearts with their God. This study employs philosophical qualitative method, which tends to be descriptive and interpretative. Using the basis of love, Jalâl al-Dîn Rûmî built sufistic epistemological foundation in the form of mystical poems. Poems are means of spiritual pilgrimage, which is performed in order to find the culmination of fusion ectacy between human and their God, i.e. Allah The Almighty.

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