cover
Contact Name
Mukhammad Zamzami
Contact Email
mukhammadzamzami@gmail.com
Phone
+6285856702143
Journal Mail Official
teosofi@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Teosofi: Jurnal Tasawuf dan Pemikiran Islam
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Articles 20 Documents
Search results for , issue "Vol. 3 No. 1 (2013): June" : 20 Documents clear
Kosmologi Islam Kasultanan Ngayogyakarta Hadiningrat Zuhriyah, Lailatuzz
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (672.955 KB) | DOI: 10.15642/teosofi.2013.3.1.90-116

Abstract

This article scrutinizes the concept of cosmology held by the Kasultanan Ngayogyakarta Hadiningrat. The writer observes that the process of islamization in Java island has, more or less, influenced the mindset  of javanese people, including the people of Kasultanan Ngayogyakarta Hadiningrat. Once islamized, the Sultanate has adapted islamic teachings and made them as a part of its cultural mindset. In this stage, the acculturation has been done succesfully. Such acculturation has subsequently influenced their view on cosmology, which is different from?and does not reflect?Hinduism?s and Buddhism?s cosmology. The use of title Senopati ing Alaga Sayidin Panatagama Khalîfatullah by the sultans of Yogyakarta clearly indicates that they respect the old concept. Since the advent of Islam, javanese culture, including the culture of the Sultanate of Yogyakarta, has been subsequently islamized.
Menimbang Gagasan Bryan S. Turner tentang Islam Turmudi, Imam
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (588.852 KB) | DOI: 10.15642/teosofi.2013.3.1.60-89

Abstract

This article explores the study of Islam by an orientalist, Bryan S. Turner. This study aimed to: first, to uncover the things that underlie the history of thought and movement of Orientalism. Second, to determine the thought Bryan S. Turner about Islam, which is specifically intended as a corrective to the thesis produced by Max Weber about his interpretation of Islam. The results of the study reveal that historically Orientalism, or the oriental studies movement emerged in the 18th century. This movement is often associated as a movement that pretend to control and weaken the East, especially Islam. It is not without basis, since the emergence of Orientalism has led to intellectual arrogance by claiming the West as a measure of civilization, because the East presented only in accordance with the construction used by the West. Keywords: Orientalism, Orient, West, civilization.
Fatwa MUI tentang Penyimpangan Ajaran Islam dan Tindakan Pelanggaran Kebebasan Berkeyakinan Ari Wibowo, Rahmad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (663.315 KB) | DOI: 10.15642/teosofi.2013.3.1.117-145

Abstract

This study focuses on the contribution of religious fatwa MUI on the situation of religious life are colored by various types of discrimination, intolerance, and even violence based on religion. This study found that religious fatwas of the MUI, in practice it is used as a foothold by state officials to violate the freedom of religion/belief. Riskly, legal policy is no longer based on the constitution and the law, but the MUI fatwa. These conditions have spawned authoritarian government legitimized by religious views. On the other hand the fatwa provide religious life situations are colored by different types of discrimination, intolerance, and even violence based on religion.
Global Salafisme antara Gerakan dan Kekerasan Muzammil, Iffah
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (719.061 KB) | DOI: 10.15642/teosofi.2013.3.1.211-233

Abstract

This article explores Salafism movement between ideology and violence. Categorically, salafi movement can be categorized in two forms. First, salafi. This group berorintasi the purification of faith to make improvements through individual, family, and community structure. Second, salafi jihadi. Although this group also aims to purification, but this group tends to be politically, do not even hesitate to commit violence. However, they both have the desire to realize a people as a form of community of believers. In the end, according to Bernard Haykel, Salafism least understood of the three basic constitution. First, theology embodied in the doctrine of monotheism. In matters of theology, all members of this movement looks unanimously agreed. Second, the law, which pivots on the issue of ijtihad. Although there are differences in attitude, but most of the salafi found ijtihad is a necessity, while taqlîd should be avoided, even by Muslims who are not educated though. Third, the political, which is determined by the methodology of their choice to realize the desire involved in the international arena.
Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî Ghozi, Ghozi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (810.15 KB) | DOI: 10.15642/teosofi.2013.3.1.1-18

Abstract

This article discusses the Islamic misticism of ?Abd al-Karîm al-Jîli which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ?Arabî?s thought interpreter and commentator. In this case, al-Jîli provided Ibn ?Arabî doctrin of theosophy more shopisticated. His effort is to present Ibn ?Arabî?s doctrin more acceptable upon the frame of sharî?ah. In fact, he effort to present different angle of conception of wahdat al-wujûd. According to him wahdat al-wujûd must be seen in visioner and spiritual perspective. It is not be seen in philosophycal frame of thought as most of modern western perspective. It. In addition, wahdat al-wujûd doctrin is built on the holy experience which is based on sharî?ah.
Relasi Budaya dan Kuasa dalam Konstruksi Islam Kultural Pasca-Reformasi Huda, M. Qomarul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (711.368 KB) | DOI: 10.15642/teosofi.2013.3.1.146-180

Abstract

This article will examine the cultural construction of the post-reform Islam has offered a variety of opportunities and challenges. Through content analysis and social hermeneutics (which is defined as a personal interpretation of the human as a social action, this study detects that the construction of the Islamic cultural post-reform is a form of political responses Islamic culture. Through cultural ideology, politicians take advantage of the cultural basis for the crawl political interests at the same time releasing its cultural organizations from the burden of political stigmatization that could happen someday. kulturalisasi Also the political process that the political process without developing Islamic symbols. bid with culture-based politics is beneficial but at the same harm on the other.
Kesetaraan Gender dalam Pandangan Amina Wadud dan Riffat Hassan Mutrofin, Mutrofin
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (702.422 KB) | DOI: 10.15642/teosofi.2013.3.1.234-266

Abstract

This article will explore the similarities and differences between women with conceptually men voiced by Amina Wadud and Riffat Hasan. An important point that can be drawn from this is Amina Wadud thinking that he wants to dismantle the old thinking or even myths caused by biased interpreta-tion of the reconstruction methodology patriarchy through his commentary. Because it is not really in line with the basic principles and spirit of the Qur?ân. The Qur?ân actually very fair in the seated men and women. It?s just that this has become distorted by the presence of a biased interpretation of patriarchy, the more reinforced by the political system and society is very patriarchal. While Riffat Hassan argues that religious texts produced scientists and theologians influenced by a proven classic patriarchal culture. This then led to the emergence of theological arguments were dug from the Qur?ân as the primary text of Islam called feminist theology.
Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan Syafaq, Hammis
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (726.832 KB) | DOI: 10.15642/teosofi.2013.3.1.19-38

Abstract

This article is an attempt to study the development of epistemology that combines religion and science reasoning in the form of ?theosophical sense?. The goal is to provide the opportunity for religious reason and philosophy of reason to move, to walk, to work according to their capacities and freely without having to specify the amount of the portion in between. But at some point, they interact and complement each other. This study is expected to resolve the problem of the conflict between religion?which is based on religious arguments?and knowledge?which is based on human reason?, because each can meet in a single point of wisdom (meeting between aspects of divinity and humanity). Therefore, it has a humanitarian dimension of religion, as well as the knowledge which has dimensions of divinity.
Budaya Urban Muslim Kelas Menengah Rofhani, Rofhani
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (698.592 KB) | DOI: 10.15642/teosofi.2013.3.1.181-210

Abstract

This article will discuss the cultural dimension is understood in the conventional sense, ie as beliefs, values, and a person?s lifestyle in everyday life. In addition, this article will examine the cultural phenomenon of the modern (or even postmodern) is by some regarded as an ethical culture that reduces the value of the community. These conditions then led to the birth of fundamentalism that offer Islamic culture. But in its development, this solution has not quite accepted by the Muslim urban middle class, as assessed ancient cultures offer, traditional or even outmoded, but on the other hand they also indicate a negation of the Western culture which is considered to damage the image of Muslims. Therefore, this group tried to make a synthesis of culture with other cultures raises and offering style that still offers a more modern Islam and not obsolete.
Pemikiran Abdurrahman Wahid tentang Pribumisasi Islam Fitriah, Ainul
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 3 No. 1 (2013): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (622.917 KB) | DOI: 10.15642/teosofi.2013.3.1.39-59

Abstract

This article explores the thought of ?indigenization of Islam? of Abdurrahman Wahid?s. Indigenization of Islam is how the normative teachings of Islam as derived from God and it can be accommodated into the culture derived from human without losing its identity, respectively. As to Abdurrahmad Wahid or Gus Dur, Arabism (or process identifies with the Middle Eastern culture) would deprive us of his own cultural roots. More than that, Arabism is not suitable. Indigenization is not an effort to avoid the emergence of resistance of the power of local cultures, but instead that culture is not lost. The core of indigenization of Islam (Islamic natives) is not a necessity to avoid pillarization between religion and culture, because such polarization is not inevitable.

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