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Maraji`: Jurnal Ilmu Keislaman
ISSN : -     EISSN : -     DOI : -
Marâji‘: Jurnal Ilmu Keislaman (ISSN 2406-7636 dan e-ISSN 2442-8914) diterbitkan oleh Koordinatorat Perguruan Tinggi Agama Islam Swasta (Kopertais) Wilayah IV Surabaya. Jurnal ini memuat kajian-kajian keislaman yang meliputi pendidikan Islam, sharî‘ah, pemikiran Islam, ekonomi, dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Maret dan September.
Arjuna Subject : -
Articles 88 Documents
Nilai Sufistik Pembudayaan Musik Shalawat Emprak Pesantren Kaliopak Yogyakarta Zamzami, Mukhammad
Marâji`: Jurnal Ilmu Keislaman Vol 2 No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article explores the culture of music in the tradition of Shalawat Emprak in Pesantren Kaliopak Yogyakarta from the perspective of Sufism. Essentially, Shalawat Emprak is similar to the Sufi tradition of listening to music (samâ‘) as one of the media to draw closer to God. The music is, however, regarded merely as a medium, but it is not a primary mean. Shalawat Emprak is different from classical Sufism, which emphasizes personal behavior towards God. In the context of Sufi thought, Emprak seems more like a Sufi order (tarekat), in which an activity carried congregation. The process towards God congregation in Emprak is reinforcing efforts and build resonance, so as to strengthen each individual and accelerate the process toward God. Every soul can actualize the unique path to God, one of them through tradition of Shalawat Emprak. This is because the path to God is not only found in the mosque or other places of worship, but also in the human’s soul. Therefore, it is an important matter to create conditions, pre-conditions, and social relationships which stimulate and encourage a person to find a way to God.
Infiltrasi Salafi Wahabi Pada Buku Teks Di Madrasah dan Respons Warga Nahdliyin Fuad, A. Jauhar
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article reviews the infiltration of Salafi-Wahabi’s teaching to madrasas through textbooks distributed to several areas, including Kediri. The textbook teaches purification of Islam from various local traditions. It also tells readers about struggles to political Islam either through parliament or the preparation of government regulations. Moreover, it invites readers to acts of violence. The presence of this textbook becomes interesting to be viewed from the politics of education perspective, as it becomes media to foster the ideology of religious movements which slowly goes through the learning process. The process has taken places in Islamic Junior High schools (Madrasa Tsanawiya) and Islamic Senior High Schools (Madrasa Aliya), by inserting an ideology of a certain religious movement through Aqeedah-Akhlaq subject. Responding the presence of the textbook, activists of Nahdlatul Ulama (NU) in Kediri have published counter madrasa textbooks. They have also published Student Worksheets (LKS) Rahmatan lil ‘Alamin which contents try to strengthen the teaching of NU in madrasas.
Afiliasi Mazhab Fiqh Tarekat Siddîqîyah di Jombang Zuhdi, Zaenu
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article tried to look at the fiqh school affiliation of Siddîqîyah Tariqa in Jombang which has certain patterns of worship. Most of rituals conducted by adherents of this Tariqa shows that they conducted the rituals in Shâfi‘î school way. Yet in some cases there are few things which are quite different to the Shâfi‘î school. There are two possible causes. First, adherents of the Tariqa follow the opinion of their murshid. Second, they follow the opinion of the other three Sunni schools, Hanafi, Mâlikî, and Hanbalî, though it is insignificant. Different ways of the ritual occur when the murshid issued fatwa on different opinion from the Shâfi‘î school. As long as the murshid does not issue a fatwa which is different with the Shâfi‘î school, the majority of the Tariqa adherents remain affiliate to the Shâfi‘î school. Furthermore, when the Tariqa adherents study fiqh more deeply and compare the fiqh schools, they follow the stongest argument of the schools eventough it is not Shâfi‘î school. However, this phenomenon is rarely happen for the adherents of the Siddîqîyah Tariqa in Jombang as their knowledge in fiqh is not deep enough. Their affiliated school of fiqh is mosty influenced by the social and cultural conditions surrounding them, as well as education and religious knowledge of the adherents.
Metodologi Penafsiran Sa‘Îd Hawwâ Dalam Al-Asâs Fî Al-Tafsîr Rohti, Wiwin Ainis
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article examines the exegesis methodology of Sa‘îd Hawwâ in al-Asâs fî al-Tafsîr. The book is the exegesis literature written in the paradigm of the unity of al-Qurân theme theory (al-Wahdah al-Mawdû‘îyah li al-Qur’ân al-Karîm). Methodological steps taken by Hawwâ in realizing the goal of his interpretation are as follows: a) explaining the substance of suras (chapters) globally and the relationship among the suras in the context of the arrangement of the layout of al-Qur’ân, b) displaying some verses based on their munâsabah groups, c) giving global understanding of each group of verses, d) describing the literal meaning of each verse, e) conducting explanatory of riwayat, f) analyzing issues regarding the suras and verses in the form of chapters, g) mentioning the important matters in the suras and verses concerning meanings, laws, wisdoms, and purposes of shara‘ contained in the verses, and h) describing the correlation of parts of al-Qurân in the context of the theory of al-Wahdah al-Mawdû‘îyah li al-Qur’ân al-Karîm.
Perspektif Gender dalam Tafsir Muhammad ‘Abduh Samsukadi, Muchamad
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article explains what Muhammad ‘Abduh’s interpretation on gender verses. According to ‘Abduh, Quran has broadly given same roles, duties and rights between men and women. However, sometimes the equal understanding has been forgotten by some mufasirs about verses dealing with leadership in household, polygamy, and inheritance. To ‘Abduh, in household, the relationship between husband and wife is mutualism-symbiosis. Functionally and structurally, it is lead by husband. Meanwhile, polygamy and inheritance are kinds of protection toward women’s rights. Polygamy is forbidden to whom that has no ability to be fair, while inheritance has to be given equally and reasonably.
Pendekatan Sosiologi Pengetahuan Kiri Islam Hasan Hanafî Hanif, Abdulloh
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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The Islamic Left was not born out of a vacuum. It is a manifestation of a particular social constructs. The Islamic Left is H}asan H}anafî’s thought which is based on his experiences. As to view the Islamic Left as a social reality, sociology of knowledge will be used. The sociology of knowledge not only rejects the notion that social reality is born from a vacuum, but it also analyzes the socially constructed reality, and how the reality was accepted by society as a fact. Therefore, the sociology of knowledge will analyze process of the formation of the Islamic Left as a social reality, and how the Islamic Left can be seen and accepted by society. In an objective reality, the Islamic Left is a discourse of thought of a particular experience with the aim of revolution. While in a subjective reality, the Islamic Left can be considered as an individual who was born at a time when human values are at stake in the history of life, either in a global context or in a context of Islam itself. Thus, it builds awareness that distinguishes him/herself psychologically with others. This study expects the ideas contained in the Islamic Left to be used widely to analyze different contexts so that the application of the Islamic Left ideas can be viewed.
Kontekstualisasi Teologi Hasan Hanafî terhadap Problem Korupsi di Indonesia Masduri, Masduri
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article wants to present a reconstruction of theological thought of Hasan Hanafî as a base idea of contextual-ization to the problem of corruption in Indonesia. Theology of Hasan Hanafî is the liberative theology which direct human to make the teaching of theology as the spirit of value in life. So that all the problems of life, in particular corruption taking root in Indonesia can be resolved properly through the building of anti-corruption theology. The urgency of anticorruption theology, is a manifestation of a communal dream about a developed and prosperous Indonesia. Moreover, as a shared commitment of Muslims to show the world that Islam is truly a mercy to the worlds, which moves its adherents to really be able to implement commanding the good and forbidding the evil.
Relevansi Pemikiran Tafsir Jihad M. Quraish Shihab Dalam Tafsir Al-Misbah Cholil, Moh.
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 2 (2015): Maret
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article reviews concepts and ideas of M. Quraish Shihab on jihad in his landmark work, Tafsir al-Mishbah. As an interpreter of contemporary Muslim in Indonesia, Shihab interprets Jihad as trials and tribulations for the quality of a person who requires patience and fortitude. Jihad also implies Mujâhid’s ability to mobilize all his power and ability to achieve objectives. However, Shihab did not deny that jihad in some verses means war. Moreover, jihad is a level examination of one’s faith. For Shihab, jihad not only means war, but also means sincerity, hard work, and determination. He also classifies jihad into three kinds, namely jihad against real enemies, jihad against devils, and jihad against lust contained within each human being. For Quraish Shihab, in the context in Indonesia and in some phenomena in other countries, jihad is allowed if there is persecution and violation of human rights.
Mekanisme Pengawasan Dewan Pengawas Sharî‘ah terhadap Bank Pembangunan Daerah (BPD) Daerah Istimewa Yogyakarta el Qori, Dani
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This study attempts to reveal the mechanism of supervision conducted by the Syariah Supervisory Board (Dewan Pengawas Syariah /DPS) in BPD DIY Syariah, roles and tasks of the DPS in BPD DIY Syariah, and the implementation of PBI No. 11/33/PBI/2009, in particular regarding the duties and responsibilities of DPS. This research is a field research that uses descriptive analysis approach. Data were collected through interviews, observation, and literature or document review. This study indicates that the control mechanisms of the DPS in BPD DIY Syariah is by using the method of sample tests carried out either weekly or biannually. To strengthen the results of the sample test, the DPS also asks for information from the staff of BPD DIY Syariah, particularly with respect to operational bank products. Samples of transaction documents are analyzed for conformance with the principles of Sharî‘ah. In general, the DPS in BPD DIY Syariah has implemented his duties and responsibilities in accordance with PBI No. 11/33/PBI/2009. However, the DPS cannot run control management well, especially in terms of planning and supervision.
Kritik Islamic Worldview Syed Muhammad Naquib Al-Attas terhadap Western Worldview Hasan, Nur
Marâji`: Jurnal Ilmu Keislaman Vol 1, No 1 (2014): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article would like to review more about how the Western worldview is according to Syed Muhammad Naquib al-Attas and how his Islamic worldview critique is to the Western worldview. Islamic worldview, according to him, is a view of life that is born from the concepts in Islam. Al-Attas in his critique states that the Islamic worldview appeared concurrently with the presence of Western worldview, where this worldview holds only the empirical orientation. Western worldview based on secular ideology that separates between worldly and religious affairs. For al-Attas, Islam has an authentic worldview. With the authentic worldview, he blocked all attempts to westernization by using the term dewesternization. Dewesternization tries to eliminate the influences of the West against the East (Islam).