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Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 7 Documents
Search results for , issue " Vol 1 No 2 (2011): DESEMBER" : 7 Documents clear
Metode Penafsiran al-Zuhaylî dalam al-Tafsîr al-Munîr Ainol, Ainol
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (580.013 KB) | DOI: 10.15642/mutawatir.2011.1.2.142-154

Abstract

The first and the foremost authority interprets the Koran is the Prophet Muhammad because he was receiving a direct Koran. After the Prophet, the authority was followed by his companions, tâbi‘în, and mufassir afterward. Interpretations performed above the companions known as tafsîr bi al-ma’thur. This commentary underlies the discussion and its source in history. This method became known as a method of interpretation of the Koran is called the method of history. In addition, the method used at that time was the tafsîr bi al-ra’y underlying source on reasoning and ijtihâd. One contemporary commentator who try to combine the two sources of the interpretation is Wahbah al-Zuhaylî. The interpretation of the content approached the Koran, from a classic interpretation that many make al-ma’thur as the source and from the angle of the many modern and contemporary make ra’y as the source
Kaidah Kualifikasi Intelektual Mufasir dan Urgensinya Alfurqon, Alfurqon
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (487.959 KB) | DOI: 10.15642/mutawatir.2011.1.2.217-228

Abstract

Koran has condemned those who do not pay attention to abortion, and that the companions themselves often do not know or understand the meaning of different opinions in the words of God, so that from their early discussions have arisen in the interpretation of the Koran. Being an authoritative expert on the interpretation of the Koran is a noble task and position. As commentators not only to explain the verses are not clear, but also explain the law and all its consequences as the main guidelines of Muslims. But commentators are not as easy as imagined. There are conditions of knowledge and personality that must be met. This is important because the Prophet himself has given strict guidelines for those who want to interpret the verses of the Koran are not stuck on subjectivity and personal interests. This article tries to discuss the intellectual and personality prerequisites that must be owned by an interpreter as seen by scholars.
Orientalisme dan Islam dalam Pergulatan Sejarah Haqan, Arina
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (393.255 KB) | DOI: 10.15642/mutawatir.2011.1.2.155-167

Abstract

Western interest in Islam can be seen as the start of the movement to study Islam since the 12th century. At that time, some western monks ever came to Andalusia in the heyday of the East. They learn in schools there, translating the Koran and Arabic language books into their language in various fields of science. Among them is Jerbert who was elected Pope of Rome in 999 AD, Pierrele Aenere (1156-1092), and Gerard de Gremone (1187-1114). After returning to their home areas they begin to teach the science that has been obtained. This article discusses about Orientals, ranging from the definition, history until its development. Including the development of studies of Orientals is the quality Orientalis, subjectivist or objectivist. According to the authors, the quality classification is necessary as a critique of Orientals lunge. At the end of the study say that there are two models of Orientals Islamic studies. A view of them remains as subjective first period with a condescending attitude towards the East. But others, has seen Islam objectively in terms of pure science
Pengembangan Human Relation Perspektif Nilai-nilai al-Qur’an Fauzi, Ahmad
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.262 KB) | DOI: 10.15642/mutawatir.2011.1.2.168-179

Abstract

Not least the manager (leader) who failed to carry out its duties and functions. This is largely due to the lack of attention to the human relations aspect in building a spirit of togetherness as one of the most dominant factor in the success of management. Since the beginning of its creation, mankind has been designed as a creature who can not live alone. Therefore, one man inevitably need to Communicate and Interact with other human beings. This study intends to examine the conceptual meaning of human relations and the urgency with psychological and sociological approach in the perspective of the values of the Koran, Because The Qur’anic principle is to guide human life. The shift in the orientation of this communication is Inseparable from the human relations that is increasingly widespread and seamless, everyone can relate to anyone who desired, Including Westerners and their world. The existence of two human relationships that must be Followed by two cultures is then led to the change tendency of the relations between the two models
Metode Abû Dâwud dalam Menulis al-Sunan
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (477.756 KB) | DOI: 10.15642/mutawatir.2011.1.2.180-192

Abstract

In this paper the author will reveal one of the prominent figures who have long been through the mill of hadith more over the quality of his knowledge in this field does not need to worry about, Abû Dâwud made a large contribution which includes hadith of the prophet in the his book. This study on the book of hadith methodology writing is owned by Abû Dâwud hadith have found some result of hadîth da‘îf that contained therein. the indication of hadîth da‘îf loading (also mawdû‘ according to Ibn al-Jawzî version) in the Sunan Abî Dâwud does not reduce the degree of grandeur this al-Sunan. It can be seen on his prudence take a hadith and judging what source the hadith comes from objectively, the existence of hadîth da‘îf in al-Sunan is not based in his negligence and careless, but there is the element of intent. This is because he hold on the rule, it is better to use h}adîth da‘îf the one person’s opinion.
Pemetaan Karya Tafsir di Arab Saudi Fitria, Riri
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (470.759 KB) | DOI: 10.15642/mutawatir.2011.1.2.123-141

Abstract

This paper will not discuss about the development of the county in economic, political and other, but specialize discussion n interpretation development and their interpreter. As for the interpreter to be targeted, for a more comprehensive description, the author here does not follow the rules of previous papers, this is only by focusing to the original Arabian’s interpreter, but also in al-mufassirûn al-wâfidûn, which in not a Arabian, but they wrote an interpretation on the state. At the end of the paper, the author conclude tat work of interpretation in the country of Saudi of Arabia in general using the al-tahlîlî with fiqhî style and i‘tiqadî. In term of methodology, in the county of Saudi Arabia patterned in wahabism an it is no so let the flexibility ration other than in accordance with what has been laid down by generation of salaf al-sâlih so that the interpretation in Saudi Arabia tend let behind than Egypt which more let the use of ratios.
Budaya Kritik Ulama Hadis Perspektif Historis dan Praktis
Mutawatir Vol 1 No 2 (2011): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (511.569 KB) | DOI: 10.15642/mutawatir.2011.1.2.193-216

Abstract

Sunnah, as the second source after Koran had been through several hard priod which stems from slander, emerge in the midst of Muslims since the death of caliph Othman b. ‘Affan. During that, the Sunnah of the Prophet become a tool for political infighting and it arose multi fanaticism, starting from the fanaticism of madhhab, race, class, and other fanaticism along with the break up of the Muslims into sects. This makes the Sunnah ainted. It was difficult to distinguish between an authentic hadith, da‘îf even mawdû‘. It is difficult to distinguish whether the transmitters are thiqah, free from fanaticism, or other tendency, which caused the narrators unable to maintain the integrity of Sunnah. Since the codification campaign echoed the hadith, the scholars began the unification and selection of traditions in various ways, all were concentrated on the activities of criticism as an effort to authenticate hadith, chains. So, the common question of tradition at the time was whether the isnâd valid, whether the matn certainly valid as well. This paradigm emerged different disciplines related to the study, such as science of isnâd, al-jarh wa al-ta‘dîl, al-tabaqât, al-‘ilal and so forth

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