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Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol. 1 No. 1 (2011): March" : 6 Documents clear
PLURALISME AGAMA DALAM PRESPEKTIF NURCHOLISH MADJID Purwanto, Purwanto
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

It is an interesting to see how religious pluralism thrives and well applied in Indonesia. One plus point for such matter is as a response toward inter-religious tolerance in Indonesia in the latest period. Nurcholish Madjid is one of Muslim intellectualist who gives declarations on the religious pluralism concept in Indonesia. He is also known as the one who brings pluralism in observing issues relating to inter-religious relationship. His perspective of pluralism is wrapped in the context of Islamism, Indonesianism and modernism which is very interesting to review it. For one case, he takes into account religious pluralism based on Islamic point of view which is full of egalitarianism, opened and just. The idea of Nurcholish Madjid?s pluralism focuses on tawh}îd, in the context of philological and historical subject. It is to openly differentiate between the realm of God and the reality of mankind. Philological perspective comes from the process of redefining meaning of Islâm in Arabic language as ?surrender? and ?submission?, while the historical perspective comes with a number of facts in the history of religious plurality. This basic idea will initiate religious relativism, religious similarity, and religious freedom. Madjid?s idea allows Islam to view other religions and religious diversities. It is a universal vision: from exclusivism to inclusivism. Madjid?s opinion could be seen as intellectual concern to the realm of religious life. This article attempts to explore Madjid?s idea on religious pluralism
ISLAM DAN DEMOKRASI DALAM PERSPEKTIF FATIMA MERNISSI Fajarwati, Ana Bilqis
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

In most of her works, Mernissi tried to portray that religious teachings could be easily manipulated. Mernissi, therefore also believe that the oppression of women is a kind of tradition that made-up and not from Islamic teachings. So she was very brave and not afraid to unload a tradition that is considered as sacred by the community over the years. She also draws attention to the concept of hijab. Hijab is very dominant theme in the Mernissi?s intellectual career. It is because that matter affect herself and her families, and of course other Muslim families. Hijab, which is an instrument restriction, segregation and exclusion of women from public space, according to Mernissi is the dominant form of religious understanding (dominated by men). By doing interpretations of al-Qur'an and the Hadith, historical research and sociological analysis, Mernissi strives to dismantle this understanding, and then provide an alternative interpretation. Therefore, this article attempts to describe Fatima Mernissi?s view on Islam and democracy, compared with other perspectives of Moslem intellectual. This article does not only elucidate the connection between Islam and democracy but also scrutinize the essential meaning of democracy and how historical Islam practically deals with the issue of democracy. There are three models of connectivity between Islam and democracy. First, symbiotic-mutualistic: there is no separation between Islam and democracy. Second, there is no connection between both. Third, connection with notes and critics
PENDEKATAN ANTROPOLOGI DALAM STUDI AGAMA Rosidah, Feryani umi
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Religious phenomenon is a universal symptom, unique and full of mystery. Its existence was always traced from prehistoric until modern times. The fact that religious society has been confronted to a collective consciousness, structural adjustment and cultural understanding of religion is a must. Therefore, religion should not be placed in a subordinate position that associated with social, cultural, economic and politic development. This should be understood as an effort to look back the diversity of public religions. Various religious existences are studied and reviewed holistically with studying their function and relation to other cultural aspects. Religious existence symptoms were assessed with anthropological approach and its unity with other cultural aspects. Anthropology aims to appreciate symbols, norms and society prevailing systems. Religion is a cultural phenomenon. In other word, as a social science, anthropology does not discuss the ?actual religion? or sacred dogma. The center of attention is human activity as a cultural phenomenon. This requirement can be interpreted as a response of religious society to the changes that occur rapidly. Religious studies through a more anthropological approach can describe the role of human / religious community in action, so that religion is defined as part of lives (culture) of individuals or groups, which each adherent has authority in understanding the religion and apply it.
KEBUDAYAAN DAN AGAMA JAWA DALAM PERSPEKTIF CLIFFORD GEERTZ Nasruddin, Nasruddin
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Talking about Javanese culture, anthropologist will often refer to Geertz?s thesis of santri-abangan-priyayi. Geertz?s book, Religion of Java, has been a ?holy book? for those who concerns for observing and researching Javanese culture and society. In this context, Geertz has acknowledged a theory of social system of Javanese people. In his another book, Interpretation of Culture, Geertz identifies culture based on the last-concept of Kluckholn. He sets culture as a text which has to be meaningfully interpreted, not only as a concrete manner. In addition, he sets religion as cultural values within is embodied within the meanings. Everyone can interpret and experience those meanings in his own approach. Since Geertz conducted a study on The Religion of Java, the study continues, either agree or disagree with him. This article deliberately take the starting point of Geertz?s studies related to the concept of trichotomies; students, abangan and priyanyi. Although this has led to the concept of trichotomies to pros and cons among scientists, but the thing that needs to be underlined is that Geertz's conception of Islam of Java are a source of inspiration for the study of Islam in Indonesia. In addition, this article not only discusses about Geertz?s concept of religion, but also the concept of Islamic Religion in Indonesia.
PEMIKIRAN ABDULLAH SAEED TENTANG RIDDAH DAN HAK ASASI MANUSIA Tasmuji, Tasmuji
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

As an intellectual Muslim, Abdullah Saeed obviously concerns to contemporary issues of Islam. He attempts to contextualize Islamic values based on faith that Islamic doctrine is shâlih li kulli zamân wa makân. This attempt appears, for instance, on his views relating to the concept of riddah (apostasy) and human rights. Saeed offers what he names as progressive-ijtihadits methodology: a method to re-interpret religious texts based on necessities of contemporary people. Bids progressive-ijtihadist methodology is still facing many obstacles, but should be used as an alternative and a way out. The biggest challenge is the internal constraints, such as unpreparedness of Muslims themselves for the brave dissent, the pleasure of the culture of blaming each other (takfîr), and a cynical view of some groups of Muslims who consider this method as a deviation from the original Islamic teachings. Saeed uses historical analysis to observe and set the concept of riddah as a sin not as crime. By using historical analysis, he said, we can examine the concept due to scientific approach: centripetal and centrifugal. Therefore, the concept of riddah consists of both ontological and existential problems.
GENETIKA YAHUDI DAN ISLAM DALAM SEJARAH PERADABAN DUNIA Arifin, Zainal
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

To know the origin of the Jews cannot be separated from the historical existence of Abraham because he was an ancestor of the three monotheistic religions (Judaism, Christianity, and Islam). There are two nations that claim to be the descendants of Abraham: The Jews and the Arabs. The Jews passed down through the line of Prophet Ishâq, then down to the Prophet Ya?qûb that holds Israel (servants of God) so that the prophets who were ethnic Jews call themselves as Israelites, descendants of Israel. This article does not only discuss the origin of the historical roots of Jewish groups, but also explain about another issue that is often become the object of intellectual discourse about Jews that could be classified as religion or merely ethnic. Indeed, on the face can be drawn that they are religious communities (Jews as a religion), but many think not. In fact, most of them prefer to call themselves Jews (ethnic) not Judaism. Jewish religion can we categorize as the ethical religion and not a mystical religion. It is caused the Jewish religion always uphold ethics. These ethical principles are formulated in the ten commandments (al-Was}âyâ al-Ashr). in addition, this paper also discusses the displacement of the Jewish people from one place to another

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