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AAhmad Zainul Hamdi
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religio@uinsby.ac.id
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Religio : Jurnal Studi Agama-agama
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Religion Social Sciences
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 3 No. 1 (2013): March" : 6 Documents clear
THE CHANGING PATTERN OF TERRORISM Khairi, Akhmad Najibul
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Tidak dapat dipungkiri bahwa perang melawan terorisme dipercaya sebagai salah satu bentuk perang dunia yang imbasnya merambah ke berbagai negara. Hal ini dapat dipahami setelah apa yang sudah terjadi apalagi pasca tragedi 9/11 yang semakin mengkristalkan perlawanan terhadap aksi terorisme. Sekilas melihat perkembangan persoalan tersebut, terorisme diyakini lahir dari ketidakpuasan dan ketidakadilan di masyarakat. Namun, pada perkembangan selanjutnya, terorisme juga diartikan sebagai suatu bentuk simbol dari kebencian terhadap Barat. Menurut analisa Peter Berger, gerakan terorisme semakin hari semakin sulit untuk dilacak dan diantisipasi karena sifatnya yang sering kali berubah-ubah. Artikel ini ingin mengulas perubahan-perubahan yang terjadi dalam gerakan terorisme dunia, sekaligus mengurai evolusi tujuan dan misi dari gerakan tersebut. Kesimpulan yang diperoleh dari artikel ini adalah bahwa gerakan terorisme itu mempunyai banyak bentuk dari gerakan teroris non-Negara, kelompok-kelompok ideologis, kelompok-kelompok politik berbasis agama. Semua gerakan ini mempunyai taktik, strategi, organisasi, dan garis komando yang terdesentralisasi dengan baik. Temuan dalam artikel ini juga menunjukkan bahwa gerakan konter-terorisme dengan membombardir pusat-pusat teroris seperti Afganistan, dan Iraq dan menangkap dan atau membunuh petinggi-petinggi teroris seperti Al-Qaeda ataupun JI tidak menghentikan gerakan terorisme karena mereka akan bermetamorfosis ke dalam bentuk gerakan lain.
IDEOLOGI DAN POLITIK DALAM PROSES AWAL KODIFIKASI HADIS Zamzami, Mohammad Subhan
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

The problem of Hadits is more complex than al-Qur?ân in the perspective of Islamic theological sect. Al-Qur?ân had been codified in the early Islamic era which is in the period of Abu Bakar as Siddîq, initiated by Umar Bin Khat}t}âb under the command of Zayd Bin Thâbit. Meanwhile, the writing text and hadith codification in Khawârij, Shî?ah and Sunni tradition is still leaving the contradicted theological-political claims. This claim constitutes a common phenomenon that often happened and found in comparative study of religious sect. it is because every religious sect wants to legalize their religious ritual validity by finding a base of religious primer resources which is al-Qur?ân as the first Islamic holy text and hadith as the second one. This article highlights the politics and ideology in the early hadith codification period. It attempts to see the conflict interest of the Sunnite, Shî?ites, and Khârijities groups in which they were composing prophet traditions based on their doctrine and ideological biases. Based on their authoritative hadith books, hadith sciences, and historical literatures with regard to the historical-comparative methodology, this article suggests that they have different traditions of hadith codification which are influenced by ideological and political rivalry among them; and they also produce different hadith, authoritative hadith books, and religious traditions.
PRAN-SOEH RESISTANCE TO THE STATE HEGEMONY Nasruddin, Nasruddin
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Munculnya gerakan keagamaan lokal (the emergence of new local religion) adalah fenomena yang lazim dan tak bisa dihindarkan. Di Jawa, misalnya, terdapat beberapa agama lokal yang lahir dari rahim budaya setempat dan kemudian disebut sebagai Javanese religion atau religion of Java. Di antara agama-agama lokal ini, ada sebuah gerakan keagamaan yang dikenal sebagai Agama Pran-Soeh. Embrio dari kemunculan Agama Pran-Soeh bisa ditelaah pada masa kolonialisme Belanda dan penjajahan Jepang. Seperti agama lokal lainnya, pendiri agama Pran-Soeh juga yakin bahwa dia menerima wahyu dari Tuhan. Kemudian, ia merasa bahwa memiliki tugas untuk menyebarkan wahyu untuk komunitasnya. Dari sinilah, agama lokal Pran-Soeh mulai muncul. Keberadaan aliran keagamaan ini belum banyak diteliti. Menggunakan perspektif historis, artikel ini bermaksud meneliti kemunculan dan keberadaan aliran ini, bagaimana hubungannya dengan pemerintahan politik, serta responsnya terhadap problematika sosial, terutama sosial Islam. Lebih jauh, artikel ini akan mengupas resistensi Pran-Soeh terhadap hegemoni negara. Keberadaan agama Pran-Soeh itu sendiri tidak tumbuh pesat di masyarakat, tetapi harus menghadapi hambatan baik dari dalam dan luar. Kendala dari dalam adalah bentuk konflik di antara mereka. Sementara kendala dari luar salah satu khususnya di Orde Baru adalah hegemonik negara dan kecemasan dan kekhawatiran agama yang mainstream. Jadi, kelangsungan hidup dan kematian agama Pran-Soeh tergantung pada keputusan negara dan kebijaksanaan agama yang mainstream.
POLA RELIGIOSITAS MUSLIM KELAS MENENGAH DI PERKOTAAN Rofhani, Rofhani
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

A city, modern in culture, offers variety of happiness, pleasures that similar with the paradise in the world as mentioned in the holy scriptures. People think that such condition commonly lead to a negative assumption referring to people religious moral ethic. In one occasion, such condition effect to the fundamental movement that offers Islamic culture. However, it does not work on a certain group of people. In one hand, those who are called as urban middle class Muslim mostly refuse any fundamental culture that have believed as ways, ancient, traditional or even a backward. On the other hand, they also reject western culture since some assess that it can harm Islamic religion internally and externally. In this regard, this article aims to describe religious patterns of middle class society which is living in the city, where chronicles of modernity have appeared with their very artificial forms. For some people, living in the city is assumed as a threatening life to weaken morality. This creates such as fundamental movements with their imaginative Islamic objectives. They offer to acknowledge a modern and Islamic style of live. Exploring academic discourse of modernity, religion, and culture, this article elucidates the modern Islamic pattern of life within middle class Muslim in the city.
PERSPEKTIF KHALED ABOU EL-FADL DALAM MEMBENDUNG OTORITARIANISME TAFSIR KEAGAMAAN MELALUI HERMENEUTIKA NEGOSIATIF Qudsi, Saifudin
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Leading authoritarianism on religious interpretation which is almost practiced by religious organizations or religious groups, in the name of God, is one of Khaled Abou El-Fadl?s academic questions. By using hermeneutical method, Khaled attempts to reconstruct contemporary despotism and authoritarianism in the field of religious interpretation. The main focus of Khaled?s idea is that authority in Islamic law is different from authoritarianism. It is to avoid tyranny within authoritative interpretation. Khaled offers a negotiative hermeneutics which notices that meaning is an interactive result between the author, text and reader. The negotiative hermeneutics a la Khaled tries to connect the limitless opening of the text and the arbitrary closing of the text. This method suggests the dialog between traditions, communities of interpreters, scientific disciplines, and civilizations. The result of this concept is that to counter religious authoritarianism, exclusivism, puritanism, and anarchy. This article aims for looking Khaled Abou El-Fadl?s way of thinking in relation with religious interpretation which is almost used by religious organization or group. The main frame of this paper is to look on how hermeneutical method proposed by Khaled gives a new innovation in seeing the development of Islamic studies
ISLAM DI ANTARA MODERNISME DAN POSMODERNISME Sutikno, Sutikno
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Analyzing over modernism and postmodernism depict that both terms are conceived as a period or the phase of civilization that runs synchronically in one side and diachronic in other side. Synchronization from modernism to post-modernism constitutes the continuity of modernism as ongoing project. Meanwhile, diachronic approach is more describing that various critic and contestation toward modernity. In relation with this phase, the discourse of Islamic post-modernism has been rising before decades based on the complexity of cultural problems in the West, especially relating to the impact of modernity. Critics to modernity are not only because of social projects within culture but also of philosophical basis and root. Progress of mind achieved by Western society has eventually become a critic for modernity. Religion that is transforming from collective consciousness to private consciousness enhanced to be a new spirituality within the complexity of modernity. As an important part of global structure, Islam was also influenced by the impact of modernity. That is a logical consequence of dialectical process with Western culture, especially politics?such as system of democracy in the Muslim states. Religious fundamentalism is a response against Western modernity which is considered as in contradiction of Islamic values. This article focuses on critics to modernity, the rising of postmodernism, Islamic postmodernism and the essentials of postmodernism.

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