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Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol. 5 No. 1 (2015): March" : 6 Documents clear
THE CONTESTATION OF MUSLIM AND SPECIAL AUTONOMY IN PAPUA Pamungkas, Cahyo
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.231 KB) | DOI: 10.15642/religió.v5i1.581

Abstract

Identitas politik orang Papua dianggap sebagai ras Melanesia dengan ciri-ciri yaitu orang yang berkulit hitam, rambut keriting dan beragama Kristen. Identitas politik semacam itu dipergunakan oleh orang-orang elit Papua sebagai alat perpolitikan, namun politik identitas tersebut menjadi agak berbahaya berkaitan dengan identitas Papua yang inklusif dan toleran. Pada kenyataannya, orang Papua asli dapat dibedakan menurut identitas agama mereka yang terdiri dari orang Kristen, Katolik dan Muslim. Hal tersebut menandakan bahwa ruang perdebatan untuk menentukan politik identitas Papua ditandai dengan proses negosiasi Kristen Papua (orang Papua yang beragama Kristen) dan Muslim Papua (orang Papua yang beragama Islam). Perbedaan penafsiran dari identitas Papua dibangun oleh para intelektual dan elit Papua yang ingin bersinggungan langsung dengan pengembalian identitas asli (re-papuanization). Artikel ini akan mengarah pada metode orang Islam dan Kristen Papua dalam mempertahankan identitas mereka dan mendapatkan pengakuan sebagai bagian dari orang Papua. Artikel ini mencoba menjawab tiga pertanyaan terkait dengan (1) bagaimana Muslim Papua membangun identitas budaya mereka pada masa otonomi khusus; (2) bagaimana Muslim Papua memperjuangkan identitas budaya mereka bersamaan dengan Muslim imigran; dan (3) bagaimana Muslim Papua memperjuangkan identitas budaya mereka bersama dengan orang Kristen Papua. 
THE VIOLENT VERSES OF THE QUR’AN IN COMPARISON BETWEEN THE CLASSICAL AND MODERN INTERPRETATIONS Fachrodin, Azis Anwar
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.463 KB) | DOI: 10.15642/religió.v5i1.582

Abstract

Salah satu tantangan sarjana Muslim ketika berbicara perdamaian dalam Islam adalah terkait ayat-ayat yang terlihat mendukung kekerasan dalam Alquran. Tidak bisa dipungkiri, terdapat beberapa ayat Alquran yang bahkan mendukung peperangan dan pembunuhan kepada mereka yang dianggap kafir atau orang musyrik. Ketika dibaca atau diartikan secara harfiah, tentu dapat menimbulkan kebencian terhadap non-Muslim. Itulah mengapa, ayat-ayat kekerasan sering kali dikutip oleh beberapa kelompok dalam perdebatan isu ini untuk memojokkan Islam dan menunjukkan bahwa Islam adalah agama kekerasan ketimbang perdamaian. Artikel ini mengkaji tentang beberapa ayat-ayat kekerasan yang ada dalam al-Qur?anAlquran khususnya dalam QS. al-Baqarah [2]:191, an-Nisâ? [4]:89, dan at-TaubahTawbah [9]:5. Ketiga ayat-ayat ini berisikan kalimat yang hampir berbunyi ?Bunuh mereka di mana kamu bertemu dengan mereka?. MakalahArtikel ini memperhitungkan antara dua penafsiran yaitu tafsirtafsîr klasik dan modern. Buku-buku tafsirtafsîr klasik yang dibahas di sini yaitu tentang penafsiran dari al-T{{abârî, al-Râzî, al-Qurt}}ûbî dan ibn Kathîr sedangkan penafsiran modern meliputi Rashîd Rid}}â, al-Sha?râwîal-Sha?râwî, al-Zuhaylî dan Quraish Shihab. MakalahArtikel ini menarik beberapa perbandingan dan perbedaan antara penafsiran klasik dan penafsiran modern dengan mengacu pada ayat-ayat tersebut.
KRITIK TERHADAP RELASI ANTAGONISTIS TIMUR-BARAT Zamzami, Mukhammad
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.85 KB) | DOI: 10.15642/religió.v5i1.585

Abstract

The seeds of the clash of thought between the East and the West have become a pin point on the valuable literature of the classical west to take a part on such issues. In short, Hegel?s claim on the philosophical history, Darwinism on the evolutional theory and Marxism on the capitalism join in this complex debate. Those three figures play a role in formulating the existence of west civilization with its hegemonic characteristic. The prosperous study on looking another civilization in black-white discourse takes part in growing animosity among civilization. Civilization is a total number of material achievements and thoughts from many generations. Civilization cannot appear from few people for it is a spontaneous design of human being. This article attempts to explore two leading civilizations in the world, Islam and the West. When Islam, which is identical with the East, has tried to observe the West by using Occidentalism as its epistemological approach, polemic and debate become apparent. The tension between the West and the East takes another new volume. This article attempts to elucidate the antagonistic-relationship between the East and the West, the Occidentalism, and epistemological efforts to build the dialogue of civilization.
MELACAK GERAKAN RADIKAL ISLAM DARI WAHABISME KE GLOBAL SALAFISME Rofhani, Rofhani
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (389.451 KB) | DOI: 10.15642/religió.v5i1.589

Abstract

The movement of Salafism constitutes part of the Islamic history of fundamentalism. They call their self as Salafis, who etymologically means ?what had passed through and gone before? or ?the outdistancing group?. The appearance of Global-Salafism apparently starts from the will of coming back to the past, which is the period of as-Salaf ash-S{âlih}. In the next development, it had to deal with the shifting perspective from theological nuance into political movement (Jihad-Salafism) which well issued by the appearance of phenomenon of many radical movements. Discourse about Salafism therefore is actually being pretentious after the tragedy of World Trade Center (WTC), September 11, 2001. Salafism is Islamic radical movement which attempts to modify Islamic traditional legacy. Unlike other group on Islamic movement that use religious reform within their progress, Salafism uses retrograde process as practical method. This article aims to explore at least three issues concerning with Salafism: (1) the basic doctrine of Salafism and its response to politics, (2) its movement and fragmentation, and (3) how it constructs follower?s conviction in different states in the world. This article primarily refers to Roel Meijer?s book, Global Salafism; Islam?s New Religious Movement. In this book, Meijer wrote about intellectual?s concern and care for global Salafism. In addition, this article also refers to other references to enrich its analysis, specifically the social influences of global Salafism. 
MEMAHAMI BID‘AH DALAM PERSPEKTIF MAJELIS TARJIH ALQURAN (MTA) Sukron, Mokhamad
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (419.541 KB) | DOI: 10.15642/religió.v5i1.591

Abstract

Falsehood (bid?ah) becomes an interesting study for Moslem scholars especially on the matters of worship and ritual practices. The committee of tarjîh al-Qur?ân justifies falsehood by referring to H{adith used as the guide and method. The interpretative result toward the h}adith causes different perspective among Moslem scholars. There are three important points that will be elucidated in this article: first what method uses MTA in conceiving h}adith in relation with falsehood, second how MTA perspective of bid?ah, and third is re-construction the h}adith bid?ah according to MTA. MTA explains that what is called bid?ah in prophet?s h}adith is bid?ah in the matter of religion (worship) that certainly misleading. Yet, the falsehood in relation with worldly matter for MTA must be given a space to branch out as long as it gives positive impact and push people creativity in general meaning. It is suitable with prophet?s h}adith said that ?man sanna sunnah h}asanah..... man sanna sunnah sayyiah...?. In this condition, MTA indirectly admits the variant of the bid?ah. But the ordinary classification differs with the ulama?s classification either in terms of mutaqadimîn or muta?akhirîn, in general point of view, otherwise the classification is in contrary with the religious matters and worldly matters.
RELIGIOSITAS MATEMATIKA DALAM SEKTE PYTHAGOREAN Kurniawan, Wiwit
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.634 KB) | DOI: 10.15642/religió.v5i1.593

Abstract

Presently, mathematic is commonly known as scholarly studies specialized on worldly matters, step aside from mysticism. However, such perspective does not prevail on Pythagorean traditional sect. For this sect, mathematics constitutes divine activities and comprises of metaphysical elements. Pythagorean is a group of derived from Pythagoras disciples. Besides studying of mathematic, they also have tight tradition and mystical belief. This paper aims to analyze the religious side of Pythagorean sect which relates to mathematics. Many concept of mathematics in some universities recently come from Pythagoras thoughts. One of Pythagoras ideas used till now is Pythagoras?s theoretical framework of the comparative quadrate of trilateral sides, (a2+b2=c2). This mathematic concept is widely used, taught and taken as irrelevance with mystical matters, metaphysical and religiosity. The religious elements that have been analyzed refer to Durkheim?s concept of religion on belief in a sacred, namely totem, taboo and ritual. This study argues that Pythagorean conviction of mathematics, related to number, geometry and ratio are categorized as a kind of religious form. Pythagorean sect possessed belief to the sacred, totem, taboo and ritual which is connected with their conception on mathematics.

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