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Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 6 Documents
Search results for , issue "Vol. 9 No. 2 (2019): September" : 6 Documents clear
MEMOIR OF HATE SPIN IN 2017 JAKARTA’S GUBERNATORIAL ELECTION; A POLITICAL CHALLENGE OF IDENTITY AGAINST DEMOCRACY IN INDONESIA Winarni, Leni; Agussalim, Dafri; Bagir, Zainal Abidin
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (358.95 KB) | DOI: 10.15642/religió.v9i2.649

Abstract

This research attempts to investigate an intermingled relationship of political interest and religious issues, particularly in the Jakarta's Gubernatorial Issues in 2017. Basuki Tjahaya Purnama or Ahok, one of the governor candidate and also the former governor was accused of blasphemy issues after his speech in the Pramuka Island becomes viral. Although this case ended with a court, which ruled that he was guilty and received a sentence of 2 years in prison, this has become an unforgettable fact of Indonesian democracy. The proposed inquiry is how far religious issues influence political tension for based non-religion countries such as Indonesia. By using approach of hate Spin, within the combination of hate speech (vilification or offense-giving) and indignation of the offense-taking framework, this paper focuses on the entanglements of a political campaign and religious issues in the election period. This issue is significant for the reason that the tension of religious and political issues put both democracy and multiculturalism in Indonesia. Indeed, there is still a good opportunity for maintaining diversity through producing tolerance view, and enforcing the law for the actor of hate speech and hate spin.
FORTY YEARS AFTER THE ISLAMIC REVOLUTION OF IRAN: AN INDONESIAN PERSPECTIVE Sofjan, Dicky
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (300.998 KB) | DOI: 10.15642/religió.v9i2.653

Abstract

Following 40 years of Khomeini?s Islamic Revolution in Iran, how does Indonesia view Iran then and now? Is the exportation of the Revolution now relevant amid the contemporary political constellation in the Middle East and the world? Does Shia Islam remain to pose a sociopolitical problem today in the largest Muslim nation? In view of the current political standoff with the United States of America, will the system, based on Velayat-e Fagheh (Guardianship of the Jurist), remain strong against all odds? This article explores these questions based on personal reflections, experiential learning and continuous engagement in and with Iran.
MEBULLE BAI: RITUAL, RUANG BERSAMA, DAN REKONSILIASI MASYARAKAT LOKAL DI MAMASA, SULAWESI BARAT Stepanus, Stepanus; Lattu, Izak Y.M.; Tampake, Tony
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.471 KB) | DOI: 10.15642/religió.v9i2.1204

Abstract

The establishment of Mamasa as a district adds diversity and escalation of conflict which often occur not only in the form of fights or physical clashes, but also of differences in perception. This situation is exacerbated by the governance of conflict which tends to use judicial or repressive approach. An approach that only pays attention to rules and punishments without trying to build sustainable peaceful relations in society. The research objective to be achieved in this paper is to describe and analyze the Mebulle Bai Ritual as a shared space in solving the social conflict of the Mamasa community. The implementation of the Mebulle Bai Ritual is a symbolic act intended to restore the relations of various parties in the conflict. Restoring relationships in conflict is aimed at resolving the conflict as well as all parties, such as family and society. This approach is based on a common understanding that conflict could break relation of the conflicting parties and contribute to destroy harmony in society. Therefore, recovery is a comprehensive process supported by the presence of various parties in building peace. The result achieved is the Mebulle Bai ritual which can be ruled as a shared space in resolving conflicts because they contain the values of justice, equality and humility. Each party is equally enforced, regardless of their religious, ethnic, cultural, racial and social status in society.
TEOLOGI KRISTEN PROTESTAN TERHADAP AGAMA-AGAMA LAIN DI INDONESIA 1966-1990 Sukamto, Amos
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (400.766 KB) | DOI: 10.15642/religió.v9i2.1205

Abstract

This paper discusses the Ecumenical Protestant-Christian theology toward other religion which is strongly influenced by the context. Sidjabat has slightly concerned about the problem of religious pluralism since inter-religious relation in his time were still relatively respectable. Victor I. Tanja paid more attention to interfaith dialogue because the Indonesian Government has been promoting a lot of interfaith dialogue and activism. Tanja is an arm of the government, in contrast to Sumartana, a theologian associated with an upsetting period where several riots, such as conflict between Christian and Muslim, raised in Surabaya, Situbondo, Tasikmalaya, Ambon and Poso. He thinks it is needed to apply on what so-called theologia religionum, theology of religions.
PENERAPAN AJARAN ISLAM WETU TELU DI TENGAH AJARAN ISLAM WAKTU LIMA: UPAYA MELESTARIKAN KEARIFAN LOKAL MUSLIM SASAK Mansyur, Zaenuddin
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (301.39 KB) | DOI: 10.15642/religió.v9i2.1206

Abstract

Applying the concept of religious teaching, Muslim Waktu Lima in Lombok follows universal Islamic standard and reason as the main factor in determining attitude and behavior. However, Islam Waktu Lima does not maintain the concept of Islam Wetu Telu in a little way, such as the idea of ketemuk, membangar, nyunatang, ngurisang, mituk, nyiwak, bejango, dodotan, and sapuan. The practice of Islam Wetu Telu in the midst of Islam Waktu Lima tradition has been cultivated by several foundations. First, although the concept of Islam Wetu Telu differs from Islam Waktu Lima it represents a vehicle to maintain shared traditions between them. Second, in the process of transforming symbolic meaning within the practice of Islam Wetu Telu dan Islam Waktu Lima, there has been a common teaching performed based on rational logic, such as mituk, nyiwaan, and membangar. Third, the teaching of Islam Wetu Telu practiced by the adherents of Islam Waktu Lima was theologically based on the doctrines of the Qur?an and the Sunnah, like the tradition of ngurisang, and nyunatang. Fourth, the perfection of the concept of teaching received from their teachers and clerics is not yet complete. This paper aims to explain how Islam Waktu Lima accomodates Islam Wetu Telu teaching and concept within their everyday life.
GERAKAN SALAFI DAN DERADIKALISASI ISLAM DI INDONESIA Muliono, Slamet; Suwarko, Andi; Ismail, Zaky Ismail
Religió: Jurnal Studi Agama-agama Vol. 9 No. 2 (2019): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (453.379 KB) | DOI: 10.15642/religió.v9i2.1207

Abstract

The Salafi (Wahabi) movement in Indonesia in recent decades is growing rapidly. Generally, the group is often considered as part of takf?riy, radical or terrorist group considering its similarity in rejecting the heresy (bidah) practices and its view on democracy. This research attempts to explore how its religious teaching and strategies as well as its compatibility to deradicalization efforts. The research uses Hertbert Blumer's theory which classifies the development of a movement in four stages; social chaos, popular excitement, formalization and institutionalization. This research found that their Islamic teaching merely refers to the model of Islam practiced by three early generations. Meanwhile, the strategy undertaken is focused on teaching tauhid through education that has been purified (ta?fiyah) and tarbiyah. Compatibility to deradicalization of this group lies on the evidence that Salafi is different with takf?riy, radical or terrorist group. Moreover, they believe that Pancasila is not against Islam.

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