cover
Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 347 Documents
ISLAM DI ANTARA MODERNISME DAN POSMODERNISME Sutikno, Sutikno
Religió: Jurnal Studi Agama-agama Vol. 3 No. 1 (2013): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.764 KB)

Abstract

Analyzing over modernism and postmodernism depict that both terms are conceived as a period or the phase of civilization that runs synchronically in one side and diachronic in other side. Synchronization from modernism to post-modernism constitutes the continuity of modernism as ongoing project. Meanwhile, diachronic approach is more describing that various critic and contestation toward modernity. In relation with this phase, the discourse of Islamic post-modernism has been rising before decades based on the complexity of cultural problems in the West, especially relating to the impact of modernity. Critics to modernity are not only because of social projects within culture but also of philosophical basis and root. Progress of mind achieved by Western society has eventually become a critic for modernity. Religion that is transforming from collective consciousness to private consciousness enhanced to be a new spirituality within the complexity of modernity. As an important part of global structure, Islam was also influenced by the impact of modernity. That is a logical consequence of dialectical process with Western culture, especially politics?such as system of democracy in the Muslim states. Religious fundamentalism is a response against Western modernity which is considered as in contradiction of Islamic values. This article focuses on critics to modernity, the rising of postmodernism, Islamic postmodernism and the essentials of postmodernism.
KRITIK ATAS ORIENTALISME DAN KECURIGAAN ATAS KAJIAN KEISLAMAN DI DUNIA BARAT Subakir, Ahmad
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (378.928 KB)

Abstract

There is always a suspicious view from Moslem intellectual to orientalist?s research and studies on Islamic discourse. The former sees doubtfully that orientalist's research on Islam is fully bias and politically tendentious. William G. Millward observed on this Moslem's suspicion within their books. Moreover, Iranian Moslem intellectuals, according to Millward, tend to be apologetic and emotional. Moslem writers in such situation question the academic authenticity of the orientalists especially in terms of their objective studies on the Quran and the prophet Muhammad. Moslem writers in this regard consider their objectivity toward their finding research that harms Islam in order to Islamic teaching can be returned to the authentic comprehension as believed by the followers. Interestingly, some western intellectuals had also criticized and evaluated the orientalist?s research and studies on Islam. It shows that some of western intellectuals are still implementing the principle of freedom of thought. With this freedom, scholars can deconstruct the negative perspective of the orientalists toward Islamic studies, though such perspectives have crystalized becoming a standard of mainstream thoughts. However, it needs to know that those critics are still suspected having inserted with subjective ideas recalling that religious study is always familiar with an interpretative load and preference.
KONSEP DAN GERAKAN TAWHîD DALAM PERSPEKTIF ANTROPOLOGI AGAMA Basyir, Kunawi
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (360.967 KB)

Abstract

One of the special characteristic of religion is transcendent, holy, absolute and permanent due to the holy revelation of the divinity and culture is human creation in forms of relativity due to its dynamic characteristic. Human culture will take a sort of changing in accordance with the time and space they lived in. Human will have understanding in accordance with their capability and experience in responding and practicing dogma according to their belief. In this point, they try to return to their original form of being oneness or ummah wâh}idah either in social and theological fields. The concept of ummah wâh}idah is well known with the tawhîd movement focused on theological and social realm. This paper attempts to see the religious movement of tawhîd Muh}ammad in anthropological perspective. It aims to respond the exclusive religious understanding of some groups in Indonesia in threatening plurality and social integration. The paper suggests that the movement of tawhîd Muh}ammad is a theological and social movement. Theological movement maintains that all Semitic religions should be tied up with the idea of millah Ibrâhîm, not Islamic religion (aqîdah Islâmîyah) as many salafism argue in the recent days. Besides, the social movement of tawhîd Muh}ammad means that tawhîd could unite many groups and ethnics of Arab tribes to build a new face of civilization in more civilized and dynamic.
KONFLIK BERNUANSA AGAMA DALAM PERSPEKTIF SUFISME IBN ‘ARABî Khadijah, Khadijah
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (377.039 KB)

Abstract

Along the history of religions, no religion in this world teaches the follower to bring turmoil toward others. All religion thought have many differences either in terms of the way of worships and teachings principally mean for creating the perfect being (al-Insân al-Kâmil) with the good character (akhlâq al-karîmah). However, some turbulence and conflict in the name of religion sometimes happen in several areas in this country. It seems that such problems constitute an accumulative problem of Indonesia national state on the transitional era occurred in the local government. For this matter, this research is based on religious and social care-ness to elucidate and solve what is so called as ?religious violence?. Principally we still have problem with how to deal with religious pluralism. As a plural and multicultural society, the majority of Indonesia people did not literally and culturally understand how to solve social conflict using religious (Islamic) approach. The question ?how to deal with religious conflict and make reconciliation? is still difficult to be answered. This article aims to explore the concept of Ibn ?Arabi?s approach for reconciliation. There are at least two questions tried to be described in this paper: (1) what is the Ibn ?Arabi?s concept of religious approach for conflict reconciliation, and (2) what are the ideal approaches to solve religious conflict.
TOLERANSI UMAT MUSLIM TERHADAP KEBERADAAN GEREJA PANTEKOSTA DI SURABAYA Maulidah, Robi?atul
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.503 KB)

Abstract

This article discusses about the existence of Pentecostal Church and the impact toward the interreligious harmony in Kandangan. This study aims to depict the history of the establishment of central Pentecostal Church in the village Kandangan, Benowo, Surabaya and along with Moslem respond around it and the impact from the church. This research constitutes descriptive-qualitative research by using case study approach. Theoretical study used by the researcher is a concept of Rainer Forst, Frans Magnis Suseno and Francesco Capotorti. Such findings are first Surabaya central Pantekosta church is a church that has been long standing in Kandangan village since 1980s. It was pioneered by local villagers namely Mrs. Supiyati and others villagers. At that period, there were native citizens. In getting permission, the church?s member came to every villager houses which finally made up in getting permission. Second is actual condition of social life of the Kandangan villagers depicts interreligious harmony among the people, especially between the Pentecostal Church followers and Moslem around the church. Third is about the existence of the church, since it has been built and until now it does not show any negative effect and the relationship between Moslem and Christian in Kandangan goes well.
THE IMPACT OF AUTHORITARIAN LEADERSHIP IN PESANTREN Rachman, Arief Aulia
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (584.381 KB)

Abstract

Pesantren memiliki ciri khas kepemimpinan otoritarianisme. Sistem kepemimpinan ini menjadi model dalam organisasi pesantren, khususnya pesantren tradisional. Kiai sebagai pemimpin memiliki peran dan pengaruh yang sangat kuat terhadap aktivitas pesantren. Sedangkan santri, sebagai kaum pelajar diharuskan memiliki format ketaatan dan kepatuhan yang tinggi kepada kiai. Doktrin yang dipahami dan dianut oleh santri di pesantren adalah Sami?na wa at}a?na (kami mendengar dan kami mematuhinya). Doktrin ini sekaligus menjadi ciri khas penanaman moral atau Akhlâk al-karîmah kepada para santri yang belajar di pesantren tersebut. Trikotomi muslim Jawa yang dibuat oleh Clifford Geertz (Santri, Priyayi, dan Abangan) sangat membantu tulisan ini untuk memahami hubungan kiai dan santri. Begitu pula, kajian Martin van Bruinessen tentang pesantren dan kitab kuning, cukup membentuk dalam mengidentifikasi tradisi dan sumber doktrin yang dianut oleh masyarakat pesantren. Berdasarkan kedua sumber tersebut dan beberapa sumber pendukung, tulisan ini menguatkan tesis bahwa kepemimpinan otoriter yang dijalankan di pesantren merupakan dampak dari hubungan kiai dan santri yang bersifat patron-klien. Hubungan ini sangat berguna untuk menjaga kewibawaan kiai dan menanamkan pendidikan moral yang baik kepada santri.
REEXAMINING THICH NHAT HANH’S CONCEPT IN CREATING WORLD PEACE Taufiqurrohim, Taufiqurrohim
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (311.406 KB)

Abstract

Pada era globalisasi, dunia dihadapkan dengan tantangan permasalahan baru yaitu arus teknologi, ideologi dan budaya yang semakin maju. Tak ayal, hal tersebut menciptakan benturan di kalangan masyarakat yang resistan terhadap arus perkembangan-perkembangan yang ada. Dari sini, masyarakat secara tidak langsung berperan sekaligus menjadi aktor budaya dan teknologi yang sedang mengglobal. Benturan-benturan tersebut telah diciptakan ketika fundamentalis berhadapan dengan konservatif yang tidak mampu menghindar dan terlibat dalam perkembangan dunia global. Pada puncaknya, perang kosmik pun dimulai dengan mengatasnamakan kebenaran dari satu sisi dan prasangka sebagai kejahatan di sisi lainnya. Agama seringkai dimengerti sebagai pemeran utama dalam benturan tersebut, semisal antara Yahudi dan Islam di Palestina, Hindu dan sih di Punjab, Katolik dan Protestan di Irlandia. Pemahaman tentang agama-agama bermanfaat untuk menghindari benturan tersebut dengan dialog dan pengaplikasian etika sebagai metode menciptakan perdamaian. Oleh karena itu, peran agama menjadi krusial selain sebagai petunjuk hidup namun juga sebagai cara kunci perdamaian bagi golongan yang berbeda. Untuk itu, Thich Nhat Hanh, sebagai master Zen dan Biksu Budha menawarkan ajaran kedamaian melalui pendekatan ?engaged budhism? dan susunan ?interbeing? yang berorientasi pada metode penciptaan kedamaian dunia tidak hanya bagi orang Buddha tetapi juga semua orang dalam menghadapi perbedaan dan perdamaian. 
TRADISI MAULID NABI DI KALANGAN MASYARAKAT PESANTREN Hamim, Thoha
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (463.455 KB)

Abstract

The Maulid Mawlid Festival of the Prophet Muhammad is one of the Islamic popular events mostly held in pesantren. It launches almost in every territory of Islamic world, after popularized by abu Abû said Sa?îd al-kakburi Kakburî (1250-1260). Historically, it was a heritage initially acknowledged by the Dinasty of Fât}}imîyah (909-1171 M). At the beginning, the Dinasty dynasty used the Maulid Mawlîd Festival to gain a fancy of Moslems to support their authority of Islamic leadership. It used to strengthen their political ways to gain many public opinions in relation with their genealogical relationship with the prophet. The affirmation of genealogical relationship was needed as a tool of propaganda politically so that their right to inherit prophet authority has strong legitimation. In addition, the mauled festival does not only function to liven up Moslem community affection toward the prophet but also symbolically function as a psychological antidote to muffle the pain after having war. At the end, Moslem intellectuals started to scrutinize the festival and discuss its essence. However, such festival creates a big debate around Moslem scholars who have pro and contra in seeing it for instance al-Suyût}}î who sees the festival in contradictive way. This paper aims to explore the debates and discourses concerning the Maulid Mawlîd Festival. The discussion over Islamic religious tradition constitutes a strategy to test the level of good argument proposed by each groups of Islamic organization. 
STRENGTHENING THE MEANING OF RELIGION IN THE DEMOCRATIC SOCIETY Gazali, Hatim
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hubungan antara Negara dan agama di Indonesia khususnya Islam tidak selalu dalam keadaan rukun sejak kemerdekaan Indonesia. Hubungan tersebut bahkan lebih cenderung ke antagonisme, berpisah dari satu kesatuan namun saling membutuhkan. Di satu sisi, Islam adalah fondasi nasional oleh karena kesuciannya dan dipeluk kebanyakan orang Indonesia. Di sisi lain, Pancasila yang harus menjadi fondasi Negara dengan melihat kemajemukan dari bangunan sosial masyarakat Indonesia. Penelitian ini mendiskusikan tentang makna agama dalam masyarakat demokratis, khususnya di Indonesia. Ketika sekularisme meminta pemisahan agama dan negara, pada satu sisi, dan teokrasi (negara Islam) menuntut adanya penyatuan agama dan negara, pada sisi lain, Indonesia menawarkan Pancasila untuk menjembatani jurang antara keduanya. Dalam negara sekuler, peran agama dalam negara sejauh mungkin bisa diminimalkan, bahkan dienyahkan. Padahal, agama yang secara esensial mengandung prinsip-prinsip nilai dan moral memiliki posisi sentral bagi manusia. Sebaliknya, dalam negara teokrasi agama sangat mungkin untuk dialih fungsikan sebagai penindas rakyat. Dalam situasi dilematik ini, Pancasila tidak mempunyai pretensi mengenyahkan peran agama, dan juga tidak menjadikan agama sebagai alat justifikasi suatu rezim, melainkan memfasilitasi berjalannya peran agama dalam negara. Dengan begini, agama memiliki peran esensial dalam masyarakat demokratis.
TEOLOGI KONVERGENSI DAN KERUKUNAN ANTAR UMAT BERAGAMA Zuhriyah, Lailatuz
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.326 KB)

Abstract

Religion does not occur in human life as a single reality, which cannot be separated from historical and cultural realm. It consists achievement of rational and spiritual domain, supporting historical needs of mankind life. Religion presents itself as an inseparable part of human history at various level of civilizations. When debate of truth claims and salvation becomes a major theme, the theology of convergence is needed to create inter-religious harmony. The main purpose of theological convergence is to unite essential elements of religion. Religion and its adherents can be unified in one concept of universal theology. If convergence theology can be fully understood, it surely will build inter-religious harmony. Besides bring opportunities to create inter-religious harmony, theological convergence also faced a number of challenges that will be an obstacle to the realization of the ideals of society for religious harmony. Therefore, before apply the convergence of theological discourse to the society, we need to identify the challenges that will be faced in order to minimize the negative possibilities that may hamper the main objective theological convergence. Therefore, this paper will also be focused on the discussion about the challenges of theological convergence

Page 3 of 35 | Total Record : 347


Filter by Year

2011 2020


Filter By Issues
All Issue Vol. 10 No. 2 (2020): September Vol. 10 No. 1 (2020): March Vol. 10 No. 1 (2020): JUNI Vol. 9 No. 2 (2019): September Vol. 9 No. 1 (2019): March Vol. 9 No. 1 (2019): JUNI Vol. 8 No. 2 (2018): September Vol. 8 No. 1 (2018): March Vol. 8 No. 1 (2018): JUNI Vol 8 No 1 (2018): JUNI Vol. 7 No. 2 (2017): September Vol. 7 No. 2 (2017): DESEMBER Vol. 7 No. 1 (2017): March Vol. 7 No. 1 (2017): JUNI Vol 7 No 2 (2017): DESEMBER Vol 7 No 1 (2017): JUNI Vol. 6 No. 2 (2016): September Vol. 6 No. 2 (2016): DESEMBER Vol. 6 No. 1 (2016): March Vol. 6 No. 1 (2016): JUNI Vol 6 No 2 (2016): DESEMBER Vol 6 No 1 (2016): JUNI Vol. 5 No. 2 (2015): September Vol. 5 No. 2 (2015): DESEMBER Vol. 5 No. 1 (2015): March Vol. 5 No. 1 (2015): JUNI Vol 5 No 2 (2015): DESEMBER Vol 5 No 1 (2015): JUNI Vol. 4 No. 2 (2014): September Vol. 4 No. 2 (2014): DESEMBER Vol. 4 No. 1 (2014): March Vol. 4 No. 1 (2014): JUNI Vol 4, No 2 (2014): MUTAWATIR Vol 4 No 2 (2014): DESEMBER Vol 4 No 1 (2014): JUNI Vol. 3 No. 2 (2013): September Vol. 3 No. 2 (2013): DESEMBER Vol. 3 No. 1 (2013): March Vol. 3 No. 1 (2013): JUNI Vol 3 No 2 (2013): DESEMBER Vol 3 No 1 (2013): JUNI Vol. 2 No. 2 (2012): September Vol. 2 No. 2 (2012): DESEMBER Vol. 2 No. 1 (2012): March Vol. 2 No. 1 (2012): JUNI Vol 2 No 2 (2012): DESEMBER Vol 2 No 1 (2012): JUNI Vol. 1 No. 2 (2011): September Vol. 1 No. 2 (2011): DESEMBER Vol. 1 No. 1 (2011): March Vol. 1 No. 1 (2011): JUNI Vol 1, No 2 (2011): MUTAWATIR Vol 1 No 2 (2011): DESEMBER Vol 1 No 1 (2011): JUNI More Issue