cover
Contact Name
AAhmad Zainul Hamdi
Contact Email
ahmadinung@gmail.com
Phone
+6281931787511
Journal Mail Official
religio@uinsby.ac.id
Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA
Location
Kota surabaya,
Jawa timur
INDONESIA
Religio : Jurnal Studi Agama-agama
ISSN : 20886330     EISSN : 25033778     DOI : 10.15642/religio
Core Subject : Religion, Social,
Jurnal yang mengeksplorasi gagasan kreatif dan solutif seputar tema agama dan sosial-budaya. Selain sebagai wahana sosialisasi, jurnal Religio diharapkan bisa menjadi ruang publik (public sphere) bagi masyarakat, khususnya bagi para akademisi, peneliti, dan praktisi. Substansi isi tulisan jurnal, lebih menitikberatkan pada agenda pengembangan pola pikir keberagamaan yang moderat, yang berpijak pada nilai-nilai demokrasi, pluralisme, multikulturalisme dan toleransi agama. Jurnal Religio didedikasikan untuk mewujudkan paradigma masyarakat agama yang harmonis, pluralis dan transformatif, baik dalam konteks lokal, nasional maupun internasional. Dengan demikian, kehadiran di tengah-tengah masyarakat, diharapkan dapat bermanfaat bagi pencapaian cita-cita bersama, yaitu membangun kehidupan beragama yang menjunjung tinggi nilai-nilai persamaan, keadilan dan perdamaian.
Arjuna Subject : Umum - Umum
Articles 347 Documents
KRITIK PEMIKIRAN RICHARD C. MARTIN DALAM STUDI AGAMA DAN RELEVANSINYA DENGAN STUDI ISLAM DI INDONESIA Huda, Sokhi
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (472.146 KB)

Abstract

Islamic studies periodically has become more mature than other period before. In western countries, the matter of this study becomes so popular in the scope of religious scholars. In this regard, the fact is that the discourses of Islamic studies are needed to response any problems, challenges that comes ahead. For Islamic studies variety of scientific approach and method develops due to the emerged multiple perspectives, tendency and orientation externalized from each methodologist. This scheme is actually prompted various methodological problems in relation with paradigm, method and phenomenology. This paper is trying to trace and find two pivotal things which become the basic idea of Richard Martin's thoughts. First is about the main description of Richard martin in relation with Islamic studies and second is methodological insight presented by martin in terms of Islamic studies. The keyword of Richard C. Martin?s ideas is ?Data Fields?. It plays as a constructive criticism for Islamic Studies. His view maintains the issues on religious studies and the responds of Muslim writers. It also touches the themes of scripture and prophet, ritual and community, religion and society, scholarship and interpretation, challenge and criticism. 
THE DIFFERENT CHALLENGES OF AL-T{ARîQAH AL-NAQSABANDîYAH IN INDONESIA AND TURKEY Usman, Usman
Religió: Jurnal Studi Agama-agama Vol. 4 No. 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Artikel ini mencoba untuk merefleksikan pemahaman saya mengenai tantangan yang dihadapi oleh Naqsabandî di Turki dan Indonesia. Untuk menganalisis hal tersebut, penulis memulai pembahasan dengan menjelaskan konsep sekularisasi dan bagaimana konsep itu direspons oleh masing-masing citizen. Di Indonesia, konsep sekularisasi berjalan secara pasif, sedangkan di Turki sekularisasi berjalan secara asertif. Dari sini, penulis menganalisis perbedaan tantangan tarekat Naqsabandî di masing-masing negara, bahwa di Indonesia tantangan itu berasal dari kelompok reformis yang banyak melakukan kritik terhadap tarekat atas perilaku sosialnya yang dianggap menyimpang (bid?ah dan shirk). Sedangkan di Turki, tantangan tarekat Naqsabandî justru berasal dari institusi negara. Sekularisme tampak dimanfaatkan oleh penguasa untuk meredam gerakan tarekat Naqsabandî yang dipandang sebagai ancaman terhadap kekuasaan. Selain itu, sekularisme juga menjadikan negara ?polisi? peradaban setempat dengan menjustifikasi tarekat Naqsabandî hanya akan membawa masyarakat menjadi semakin terbelakang dan tidak mampu menghadapi tantangan modernitas. Artikel ini akan melihat perbedaan masing-masing tantangan ini dan bagaimana kelompok Naqsabandî bisa bertahan.
PERSPEKTIF KIM KNOTT TENTANG INSIDER-OUTSIDER DALAM STUDI AGAMA Saleh, Sujiat Zubaidi
Religió: Jurnal Studi Agama-agama Vol. 4 No. 1 (2014): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Contemporary discourse of religious studies indicates many fields of study in understanding religion. Religious spectrum not only relates with credo, faith, worldview, theology and etcetera but expanding in various aspect (cultural and historical side). The cultural and historical aspects in a certain point give some problems in academic field. Kim Knott based on those matters tries to give a new shot in analyzing religion based on the issued aspects. Looking at how complicated is it Kim Knott maps it into two religious approaches. First is the hardship situation to make such a clear gap between religious and not-religious territory and second is the complicated problem in relation with religion as tradition and religion as faith. This article elucidates a viewpoint of Kim Knott as a ?new outline? on religious studies. Knott attempts to eliminate the subjective intentions by using two basic perspectives of methodology: insider and outsider. He has classified the concept of inter-connection between social and religious role into four elements: pure participant, researcher as participant, participant as researcher and pure researcher. However, this concept remains an important problem concerning to standard of objectivity. Knott?s approach tries to place researcher on the margin of appreciation as a border line between insider-outsider.
EKSISTENSI CIVIC ENGAGEMENT DAN ELITE INTEGRATION DALAM KONFLIK SUNNI-SYIAH DI SAMPANG Mujahidah, Affaf
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.17 KB) | DOI: 10.15642/religió.v5i2.563

Abstract

The conflict between Sunni and Shia groups in Sampang did not take place at once but rather through certain periods of time when each conflict had triggered another conflict. In each period, either the government and religious elite has a pivotal role to evaluate, charge or discharge, civic engagement and elite integration in the conflict process. This article is aimed to analyze the violence against Shia group in three periods of time: pre-conflict, midi-conflict, and post-conflict. The first period started after Kiai Makmun had passed away. The second was when the violence occurred in December 29th 2011 and August 26th 2012. And the third occurred after the violence had taken place. Although the conflict has run for several years, it has not shown the end. In order to explain this problem, this article bases on two hypotheses: first, the conflict has been caused by the absence of civic engagement. And second, which was caused the conflict continuation, has been caused by elite integration, which has never occurred on the society. This article concludes two things: first, civic engagement that can find only intra-communal engagement (intra-community engagement). And second, elite integration cannot be created because Shia?s Kiai had not been legitimized by Sunni?s Kiai.
ZIARAH WALI DI INDONESIA DALAM PERSPEKTIF PILGRIME STUDIES Masduki, Anwar
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.11 KB) | DOI: 10.15642/religió.v5i2.568

Abstract

Pilgrimage studies is multidisciplinary studies in religious studies involving many perspectives and approaches in the social sciences. Therefore, it cannot be separated from the development of other studies, particularly tourism studies that leads to the current study on religious tourism. This article is a literature review generally tracing the development of theoretical tendencies of the pilgrimage studies. Based on an understanding of some theoretical tendencies, this article attempts to look at and examine the emerging trends in the study of saint?s pilgrimage in Indonesia, as one of the variants in pilgrimage studies. The study attempts to scrutiny (1) the dominant theories of the pilgrimage studies, (2) the study of saint?s pilgrimage in Indonesia, continued with (3) what aspects relate to the study of saint?s pilgrimage, and (4) which are the focus of discussions that still need to be discussed and explored relating to the study of saint?s pilgrimage in Indonesia. The results show that the pilgrimage studies experience recent theoretical developments and trends that emphasize postmodern reasoning, which makes pilgrimage studies vary with a great influence on the study of pilgrimage to the tourism studies. 
PERUBAHAN PARADIGMA STUDI AGAMA PADA PROGRAM STUDI PERBANDINGAN AGAMA UNIVERSITAS ISLAM NEGERI (UIN) SUNAN AMPEL, SURABAYA Hamdi, Ahmad Zainul
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.634 KB) | DOI: 10.15642/religió.v5i2.571

Abstract

This article is aimed to assess the progress of Islamic and religious studies at State Islamic University (UIN) Sunan Ampel Surabaya throughout the view of new paradigm on Islamic studies. It attempts to seek whether there is a shifting paradigm from parochial Islamic studies to dialogical Islamic studies that could accommodate contemporary social scientific instruments. It is based on one core question, ?is the Islamic studies at UIN Sunan Ampel?especially the Department of Comparative Study of Religions?still based on normative-doctrinal studies or based on historical critics?? This paper took four undergraduate theses as a sample, starting from 2011 back to forty years before. Each thesis represents one-decade period. In order to analyze religious studies at the Department of Comparative Study of Religions will be a strategic stage to observe methodological perspective, namely insider-outsider perspective. Having examined all of these theses, this article concludes that Islamic religious studies at the Department of Comparative Study of Religions have not changed at all. It shows signs of stagnating after four decade of teaching religious studies in this department.
THE RITUAL AND MYTHOLOGY OF RUWATAN IN MOJOKERTO Wahidah, Hidayatul
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (337.161 KB) | DOI: 10.15642/religió.v5i2.573

Abstract

Artikel ini menjelaskan tentang sejarah munculnya ritual ruwatan di Mojokerto, tujuan, bentuk ritual dan makna ruwatan bagi masyarakat lokal. Dengan menggunakan metode etnologi penulis menemukan bahwa munculnya ritual ruwatan di Mojokerto merupakan hasil dari proses magis yang berupa mimpi. Berawal dari mimpi salah satu satu pemuka desa yang bermimpi bertemu dengan pendahulu desa yang memberi simbol-simbol magis untuk menyuruh masyarakat setempat melakukan ritual ruwatan di area makamnya. Ritual tersebut diyakini oleh masyarakat setempat sebagai tameng atau senjata untuk menghindarkan masyarakat dari berbagai bahaya bencana. Bentuk ruwatan yang dilakukan mencakup dua model yaitu membersihkan makam serta memberi sesajen di waktu pagi dan menyelenggarakan wayang di sore dan malam hari. Secara umum, masyarakat lokal memiliki cara pandang bahwa ruwatan tersebut selain untuk menyelamatkan mereka dari mara bahaya, juga mengingatkan mereka pada leluhur serta merupakan suatu bentuk ungkapan terima kasih mereka kepadanya. Kesimpulan artikel ini menunjukkan bahwa ritual ruwatan desa merupakan representasi hormat masyarakat kepada leluhur. Selain itu, tujuan diadakannya ritual ini untuk membentuk keharmonisan di dalam masyarakat, karena masyarakat yang datang dari latar belakang yang berbeda datang dan berkumpul di ritual ini. 
AMBIGUITAS AGAMA SEBAGAI PELUANG DALAM MENCIPTAKAN PERDAMAIAN AGAMA Fauzi, Ihsan Ali
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (326.34 KB) | DOI: 10.15642/religió.v5i2.575

Abstract

Popular news on religious issues tends to simplify the values of religion in socio-political expressions. They attend to blow acts of violence up in the name of religion. In this context, media remark some religious groups by using horrible terms and idioms, such as zealots, extremists, militants, etc. Moreover, they swipe it with taking some appalling photos and pictures. Religious leaders perceive this phenomenon as kind of misunderstanding paradigm in approaching and viewing religion, having known that conflict and violence are not only socio-political expression of religion. There are many untold beautiful expressions of religion, like Mahatma Gandhi, Martin Luther King, Mother Theresa, Malcolm X, and Dalai Lama. This article attempts to explore how religion can deeply be embodied with peace building, conflict management, and peace studies. It suggests that in order to be a tool of peace building, religion should not be used for proselytizing other people but rather should be put in academic and rational way to spread voices of peace. In addition to this, peace message of religion should also be expressed especially in social media as a counteraction against violent message of religious extremists. And the last thing is that peace building can only be achieved when peace work can bridge religious and secular communities.
THE MOVEMENT OF ISLAMIC DEFENDERS FRONT AND ITS SOCIO POLITICAL INFLUENCE ON INDONESIAN SOCIETY Zinira, Maurisa
Religió: Jurnal Studi Agama-agama Vol. 5 No. 2 (2015): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.816 KB) | DOI: 10.15642/religió.v5i2.578

Abstract

Artikel ini mendiskusikan gerakan Front Pembela Islam (FPI) di Indonesia dengan menyorot pada beberapa poin: 1) faktor dan konteks geopolitik yang mempengaruhi munculnya FPI; 2) ideologi kelompok FPI; dan 3) perkembangan FPI di Indonesia. Dalam perkembangannya, gerakan FPI sering kali menimbulkan kontroversi. Mereka mengklaim dirinya sebagai representasi kaum Muslim yang bertugas untuk memantau sekaligus memerintahkan umat Muslim untuk berbuat baik dan melarang mereka dari berbuat jahat (al-amr bi al-ma?rûf wa al-nahy ?an al-munkar). Namun dalam praktiknya, mereka menjustifikasi langkah-langkah yang tidak konstitusional (seperti aksi kekerasan) demi menegakkan jargon tersebut. Di sisi lain, FPI tidak hanya keberatan terhadap kebobrokan sosial, tapi juga menentang eksistensi kelompok minoritas seperti Syi?ah dan Ahmadiyah. Dengan model gerakan takfiri, FPI secara konstan beranjak untuk mengembangkan budaya takut dalam masyarakat. Hal ini tentu menjadi tantangan serius bagi masyarakat Indonesia yang mendambakan kedamaian dan harmoni sosial. Pemerintah dalam hal ini perlu mengambil sikap yang tegas untuk melawan tindakan-tindakan intoleran melalui penegakan hukum yang serius, sekaligus menyebarkan pesan-pesan perdamaian. Jika tidak, kekuatan-kekuatan tak beradab itu akan terus berkembang dengan aksi-aksi teror yang meresahkan masyarakat.
THE CONTESTATION OF MUSLIM AND SPECIAL AUTONOMY IN PAPUA Pamungkas, Cahyo
Religió: Jurnal Studi Agama-agama Vol. 5 No. 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.231 KB) | DOI: 10.15642/religió.v5i1.581

Abstract

Identitas politik orang Papua dianggap sebagai ras Melanesia dengan ciri-ciri yaitu orang yang berkulit hitam, rambut keriting dan beragama Kristen. Identitas politik semacam itu dipergunakan oleh orang-orang elit Papua sebagai alat perpolitikan, namun politik identitas tersebut menjadi agak berbahaya berkaitan dengan identitas Papua yang inklusif dan toleran. Pada kenyataannya, orang Papua asli dapat dibedakan menurut identitas agama mereka yang terdiri dari orang Kristen, Katolik dan Muslim. Hal tersebut menandakan bahwa ruang perdebatan untuk menentukan politik identitas Papua ditandai dengan proses negosiasi Kristen Papua (orang Papua yang beragama Kristen) dan Muslim Papua (orang Papua yang beragama Islam). Perbedaan penafsiran dari identitas Papua dibangun oleh para intelektual dan elit Papua yang ingin bersinggungan langsung dengan pengembalian identitas asli (re-papuanization). Artikel ini akan mengarah pada metode orang Islam dan Kristen Papua dalam mempertahankan identitas mereka dan mendapatkan pengakuan sebagai bagian dari orang Papua. Artikel ini mencoba menjawab tiga pertanyaan terkait dengan (1) bagaimana Muslim Papua membangun identitas budaya mereka pada masa otonomi khusus; (2) bagaimana Muslim Papua memperjuangkan identitas budaya mereka bersamaan dengan Muslim imigran; dan (3) bagaimana Muslim Papua memperjuangkan identitas budaya mereka bersama dengan orang Kristen Papua. 

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